Saturday Matinee: Beau is Afraid

Beau Is Afraid (Film Review): A Baffling Nightmare

By Joseph Tomastik

Source: Loud and Clear

Beau is Afraid. And I’m afraid of what’s in Ari Aster’s head after watching his latest film. The director of Hereditary and Midsommar is back with Beau is Afraid, a baffling three-hour effort to make his other films look easily accessible in comparison. I love Hereditary and consider it one of the best horror films of the 2010s. I like Midsommar purely for the sensory experience of watching it, but its bare-bones, overblown story stops me from calling it good. Beau Is Afraid takes those strengths and weaknesses of Midsommar and cranks them up to eleven. And, fittingly enough, my feelings on that film are repeated twofold with this one.

Beau (Joaquin Phoenix) is an anxious man who lives in a broken-down apartment in a corrupt, violent city. He’s set to go on a trip to visit his overbearing mother (Patti LuPone), but shocking news and unfortunate events derail his trip, forcing him to cross paths with a variety of bizarre characters and surreal events. That’s as much of the plot as I’ll be revealing. Not just to avoid spoiling any surprises, but also because that’s about all I feel I’m even capable of saying. Outside of Beau being tended to along his way by a seemingly caring couple (Amy Ryan and Nathan Lane), the events of Beau is Afraid are increasingly difficult to properly wrap one’s head around.

Beau is Afraid is the kind of film that I’ve become more open to over the years. I once had the impulse to dislike any film that I didn’t instantly understand, but now I can appreciate the experience of such a baffling film if I find myself sucked into the craft, performances, visuals, or overall feel. Beau is Afraid is an unshakable 10/10 in all of those aspects. This is Aster’s most skillfully shot, visually haunting film to date. He has such an insanely perfect grasp on his directorial style that I struggle to comprehend how any human being could bring some of this film’s beauty to reality. That sounds hyperbolic, but I really was that mesmerized by what was accomplished here.

There’s so much detail in almost every single shot that you could blink and potentially miss a jarring detail. This is not only impressive, but it guarantees that no matter where or when you look, some form of misery is happening. This is especially true early on when we see what kind of environment Beau lives in. It looks like your typical city, but it feels downright alien because of how relentlessly cruel everyone is and how well the nightmare of such a place is captured. The entirety of Beau is Afraid feels like a nightmare, in fact. The are sights, sounds, and ideas are like something straight out of a David Lynch movie, and they’re never going to leave my head. And, as is typical of Aster, the whole film is effectively raw and relentlessly unpleasant. Even if you don’t always understand what’s happening or why, you feel it.

The editing emphasizes that nightmarish feel as well, not letting you skip out on a single second of the discomfort that would exist in these scenarios. There are no loud tactics or cheap jump scares here, as every dark reveal is slowly thrust upon you. The editing also gets morbidly funny. Beau is about to take a bath, he gets bad news, and a match cut shows the water spilling out onto to the floor, showing how long he’s been standing there stunned. The blocking of characters from wide shots gives so many of them the physical presence of a creeping demon, even if you don’t always know why you’re afraid of them, and the lighting outlines so many set pieces and characters in a disarming otherworldly void.

The actors are all spectacular. Phoenix is amazing as always, getting across Beau’s frightened vulnerability, uncertainty, and buried anger in a heartbreakingly sympathetic way, especially when it’s met with so much hostility. Everyone else works so well with the material they’re given. Their lines get so excessively cruel and heightened that they could easily come across as inauthentic, but every performance brings enough painfully realistic conviction to sell them.

There’s also a sequence at the center of Beau is Afraid involving a stage play that tells its own little story. This entire stretch is stunning enough to work as its own Oscar-worthy short film. It combines a variety of styles and artistry and works them into the emotion of the story being told. If other filmmakers take away anything from Beau is Afraid, it should be how innovative they can get with their own storytelling. Aster’s recurring cinematographer Pawel Pogorzelski needs to become one of the most sought-after people in his field. I’m really doing very little justice in describing what he does here.

If only that play sequence felt like it mattered in the grand scheme of things. Which leads me to where Beau is Afraid falls short: the story. I don’t know whether to classify this movie as ridiculously simple or excessively convoluted, because its story is a very long, winding road to what feels like a very basic destination. Beau is Afraid is, above all else, meant to be about a man dealing with the damage his overprotective, abuse mother inflicted onto him, and how that’s molded his paranoia and anxiety. But additionally, you’re also supposed to be trying to figure out the nature of Beau’s reality. Yet the more I think about it (without the luxury of a rewatch, I must stress), the more the story and structure begin to fall apart.

A lot of this has to do with character motivations. Beau’s are fine and understandable, but everyone else makes so many nonsensical and sporadic decisions that don’t feel baked into the well-established natures of who they are. They feel like excuses to show upsetting content or move us to the next set piece. The couple that takes care of Beau has a daughter (Kylie Rogers) who believes Beau is replacing her … and I have no idea why that is, let alone why it drives her to the drastic actions she takes. They have a veteran son (Denis Ménochet) with a severe but pointless and almost tastelessly portrayed mental illness. The parents’ outlook on Beau also eventually flips in a way that feels almost pointless in the grand scheme of things.

The play I brought up initially seems like it may connect somehow to Beau’s past, present, and future, but it really doesn’t. A character supposedly from his past soon shows up, and there are no hints as to how he got there, what he’s been doing, or even what he’s even trying to accomplish, especially after another reveal later on. Flashbacks to Beau’s childhood see him interacting with a very deranged girl whose unnatural, almost sociopathic dialogue is seemingly written that way just to be weird and off-putting.

think I know the very, very basic nature of what’s going on … maybe. The ending and the hints of said ending definitely lead me down one road, along with a few other theories that may hold some weight when I factor in my own interpretations of other reveals. But that road still leaves a lot of other threads and sequences failing to click into place, at least in a way that contributes to whatever Aster is going for thematically … I think? I swear, there’s something here that could potentially justify a lot of what I’m unclear on. I can’t say specifically what that is, but I’m hesitant to just dismiss the whole story entirely.

By the time the ending rolls around, you understand the core of what Beau is Afraid is supposed to be about. It just stretches what little meat that core has to such an absurd degree, throwing in all kinds of self-indulgent hurdles that distract from the point of the film more than they add to it. I get that certain films are supposed to not follow conventional, natural logic. But they should still have some method to their madness. Beau is Afraid goes all over the place. It’s a few minutes short of being three hours long, and that length is partially due to the many non sequiturs and needless details that muddy up the ambiguous information that probably is relevant to the bigger picture.

To the film’s credit, I never once felt that length, I was never bored, and I never wanted the glacial pacing to speed up. I also, despite how little I can grasp the film’s intentions, still find myself feeling more positively about Beau is Afraid than negatively. I think I’ll even watch it again just to relive this astonishingly constructed fever dream. I must stress that my enjoyment is almost only due to the visceral experience of the entire nightmare playing out, and not from the meaning behind it. Ari Aster is becoming a frustrating director for me because he clearly has god-tier levels of talent behind the camera. But that talent seems to lose its focus when he’s writing, a problem he’s so far only avoided with Hereditary.

I’ll give full props to A24: they clearly don’t care whether or not all of their films make money. There’s no way in my mind they could have looked at this script with this running time and thought it was going to do well. This is the kind of film that’s destined to get a C or D grade on Cinemascore and leave many audiences at odds with the general critical praise the film is getting. In that regard, if you can see yourself enjoying a film for the same reasons I enjoyed Beau is Afraid, then you should absolutely give it a shot in theaters. The same applies if you just like weird, trippy, dark films regardless of their substance. I’m still going to see Aster’s next film, because everything he’s made has shown him to be on another level of directing. He’s one of the few filmmakers who can win me over solelywith his craft, even when his stories are lacking. I just hope he eventually regains control of that crucial other half.

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Watch Beau is Afraid on Hoopla here: https://www.hoopladigital.com/movie/beau-is-afraid-joaquin-phoenix/16497118

Saturday Matinee: Everything Everywhere All at Once

“Everything Everywhere All at Once” Review — Don’t Forget To Breathe

By Sergiu Inizian

Source: Medium

In 2016, Daniel Scheinert and Daniel Kwan (known collectively as Daniels) premiered their feature debut at the Sundance Film Festival. Swiss Army Man stunned audiences with a bizarre premise and is still one of the oddest films to come out of the prestigious festival.

It is a movie in which the emotional weight gets swallowed by a nevertheless entertaining childish cinematic approach. But it’s also a test run for Everything Everywhere All at Once, a whirlwind of a movie that brings so much more to the screen than downright weirdness.

The Daniels tell the story of Evelyn (Michelle Yeoh), a Chinese-American woman who runs a laundromat with her easy-going husband, Waymond (Ke Huy Quan). She is discouraged by life, has marital problems, and is unable to communicate with her daughter, Joy (Stephanie Hsu). On top of it all, she is at a loss when trying to challenge her father (James Hong) about past trauma or present issues.

Yeoh infuses so much dignity into Evelyn, a struggling mother who quietly looks for answers to her personal problems while trying to put the family business in order. Her two priorities are organizing a Chinese New Year party and successfully dealing with an IRS audit.

But, in the IRS building, a wholly changed Waymond introduces her to the Multiverse, a collection of realities that hosts endless versions of Evelyn. This is revealed to her because she is the one powerful enough to combat an entity that desires to destroy the fabric of reality.

What ensues next is a kaleidoscopic montage of possibility that showcases the protagonist’s alternate lives with gripping vigor. This interdimensional music video entertains through dynamic genre mashups, marvelous colors, and an eclectic Son Lux soundtrack. The directors decorate their psychedelic narrative with an abundance of references that range from arthouse drama to “Avengers-style” heroics and to completely silly antics.

At the center of the polychromatic experience, Evelyn is tasked to make sense of it all. Michelle Yeoh is fearless in her multifaceted role, bringing nuance and honesty to a captivating madhouse of a film. Within the Multiverse, Yeoh’s wide-open eyes pierce through all the outlandish embroidery and stand as the film’s brightest marvels.

Underneath the sci-fi-infused cinematic experience, the Daniels reveal an attentive treatment of sorrow, generational conflict, and reconciliation. The portrayal of familial disconnect especially absorbed me: Evelyn is both a mother and daughter and yet she finds herself in the middle of a discord that spans three generations. In Everything Everywhere All at Once, the fractures of reality pale in comparison to the emotional ruptures that define Evelyn’s family.

While the visual experience of the massive Multiverse can be overwhelming at times, the directors know when to hit the pause button and insert quiet moments, allowing the characters to shine. Ke Huy Quan steals the show in these scenes, especially in the universe in which Evelyn is a famous actress. He brings so much authenticity to the kind, hopeful Waymond and his presence is a fitting companion to Yeoh’s mesmerizing performance.

In Everything Everywhere All at Once, the Daniels create so many layers for the seemingly mundane story of Evelyn. It’s a breathtaking journey that deals with life’s “what-ifs” and entertains through sheer ambition. It also embraces a charming message which showcases the wonder of cinema and the craft of the quirky directorial pair: regardless of how seemingly ordinary a destiny is, it always involves plenty of fantasy, mystery, and hope.

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Watch Everything Everywhere All at Once on Hoopla here: https://www.hoopladigital.com/movie/everything-everywhere-all-at-once-michelle-yeoh/16497128

Saturday Matinee: Greener Grass

By Sheila O’Malley

Source: RogerEbert.com

There’s a scene in “Greener Grass,” written and directed by Jocelyn DeBoer and Dawn Luebbe (who also co-star), where four families in golf carts sit at a four-way intersection. Everyone gestures at everybody else: “You go,” “Oh, no, you go, I insist…” And so they sit at the intersection forever, smiles frozen on their faces, in a standoff of psychotic politeness. If you’re at a four-way intersection, someone has to go first, someone has to allow themselves to be waved on through. In “Greener Grass,” nobody dares.

DeBoer and Luebbe have created a psychotic suburban world where surface conformity is all, where everyone strives to look and be the same. The smiling faces perch on top of roiling emotions, not even necessarily anti-social emotions, just regular ones, like need, loss, pain. “Keeping up with the Joneses” is pushed to its most surreal extreme. Everyone in the town has braces. Everyone dresses the same, in pinks and light blues and light purples. Everyone drives golf carts. It’s like they live in a mini village placed on a country club golf course somewhere. 

The golf cart scene is an excellent example of what “Greener Grass” is attacking, and it’s a sharp and subversive critique: it would be great to live in a more civil world, but too much civility leads to golf carts stalled at a four-way intersection. In another scene, when two meals end up on the ground after a collision between two waiters, the patrons hasten to eat the food off the floor. To say, “Please bring me another meal” would just not be done. Every single interaction in “Greener Grass” is “competitive,” but it’s competition tamped down by friendly beaming smiles. These people live in an agony of one-upmanship.

“Greener Grass” starts out strong and strange in the first scene. Lisa (Luebbe) and Jill (DeBoer) sit in a group of parents on a blazing sunny day, watching their kids play soccer. Both women are immaculately dressed and made up, braces on their teeth. Jill holds a newborn baby and Lisa compliments the baby on being “cute.” Jill immediately hands the baby over to Lisa. Nobody seems to find this strange, not even Jill’s husband (Beck Bennett). Lisa wanted the baby, and so it’s polite to hand it over, it would be selfish to hang onto it. Later on, a neighbor (Mary Holland) expresses resentment that Jill didn’t give the baby to her. Jill clearly has mixed feelings about what she has done, and yet “mixed feelings” are not allowed in the world of “Greener Grass.” Jill’s remaining son (Julian Hilliard) is a handful, a bedwetter and a perceptive observer. His surprising transformation is matched by Jill’s total personality-disintegration.

Both DeBoer and Luebbe have performed with the improv comedy troupe Upright Citizens Brigade for over a decade. They bring that experience to their creation of this alternate universe, an unholy mix of “Blue Velvet,” “Invasion of the Body Snatchers,” and “The Stepford Wives.” The characters in “Greener Grass” watch a lot of television and DeBoer and Luebbe have a lot of fun creating these alternate-history shows, fake commercials, fake reality shows and soap operas. “Greener Grass” displays its sketch comedy origins, and sometimes the “bits” stand out as not fitting altogether properly, maybe not as fleshed out as they should be. This is a very unsettling film, with a color palette that manages to be blazing-vivid and dreary-muted at the same time, as though it’s all a regurgitated idea of an already-regurgitated idea. (That idea of regurgitation is made explicit in one of the fake television commercials.)

There are very funny details throughout. Pay close attention to the production design. The houses all look like toy houses, with interchangeable decor. People are just “playing house,” they don’t actually live there. In the grocery store, a sign is placed in a prominent position: “Not responsible for stolen lives.” In one surreal moment, Jill and Lisa make out with each others’ husbands, not even realizing their mistake. “Greener Grass” feels a little bit like a comedy sketch drawn out past its capabilities, but the film’s target is always clear.

Like all good satires, “Greener Grass” trucks in exaggeration. Anyone “getting ahead” of anyone else is looked on with suspicion. Personal relationships have a generic quality because if you say you’re “best friends” with someone, someone else might feel left out. Being “unselfish” can be a competition, especially when done performatively. In the leveling world of “Greener Grass,” “standing out” is terrifying. It’s Tall Poppy Syndrome on amphetamines. Even as Jill deteriorates, there’s no sense here of a possible escape to another place where things are different. In “Greener Grass,” Sylvia Plath’s suffocating “bell jar” covers the whole world.

Saturday Matinee: Riders of Justice

By Matt Zoller Seitz

Source: RogerEbert.com

Brutal, sad, funny, and disarmingly sweet-natured, “Riders of Justice” is not so much a revenge movie as a movie about revenge. That might seem like a distinction without a difference until you get to the end of this surprising feature from writer/director Anders Thomas Jensen (“After the Wedding,” “Red Road,” “The Salvation“) and look back on every place that it has taken you. 

The story starts a few days before Christmas in Estonia. A girl walking along a holiday-decorated street with her grandfather spots a red bicycle offered for sale by a street vendor but asks for a blue one instead. The vendor is part of a crime ring and calls an associate, who steals a blue bike belonging to Mathilde (Andrea Heick Gadeberg), which causes Mathilde’s mother Emma (Anne Birgitte Lind) to have to pick her up at the train station, only to have their car fail to start, which causes them to take a commuter train home. A statistics and probability expert named Otto (Nikolaj Lie Kaas) gives the girl’s mother his seat, and shortly after that, a freight train smashes into the commuter train and several passengers are killed, including Mathilde’s mother and a tattooed, bald, scowling fellow who was supposed to testify against a fearsome gang, Riders of Justice. Otto saw another man get off the train before the crash, oddly dropping a full beverage and a nearly uneaten sandwich in the trash on his way out, and becomes convinced that the crash was an assassination and the other victims were collateral damage. As it happens, Mathilde’s father is a stony-faced soldier named Markus (Mads Mikkelsen, a frequent leading man for the writer/director). 

If this were almost any other movie, you’d be able to write the rest of this review yourself. But you soon  figure out that this is not the sort of film that sets up the standard elements and switches to autopilot. For one thing, Jensen makes Otto not merely the messenger who sets the tale in motion and then disappears, but a crucial second lead, and part of a trio filled out by a fellow probability expert named Lennart (Lars Brygmann), whose secret manias and aversions are a constant source of plot complications; and a tightly wound, emotional computer hacker named Emmenthaler (Nicolas Bro). All three characters are written and performed with such skill that they form a comedy trio: a motor-mouthed intellectual answer to the Three Stooges. Like Mathilde, Markus, and everyone else who passes in front of Jensen’s viewfinder, Otto, Lennart and Emmenthaler are given endearing backstories that feed into the script’s fascination with fate, chance, justice, karma, and other subjects rarely discussed in films where the hero is a scary bald dude who can snap a man’s neck like a shingle.

“All events are products of a series of preceding events,” Otto tells an assembled panel of corporate clients who reject an algorithm he and Lennart are trying to sell them. “Because we often have insufficient data, we categorize events as coincidences.” His statement echoes through later scenes, including the church service where Mathilde’s mother and Markus’s wife is laid to rest. “When miracles happen,” the priest says, “we often attribute a divine character to them. However, when lightning strikes, when tragedy becomes reality, we have a hard time assigning a return address, and thus we refer to it as coincidence.” Once the stooges enter Markus’ life, bloodshed follows, but not in a lockstep, predictable way, thanks to the pinball-machine collisions of all the strong personalities involved (particularly Markus’s; he’s both hot-tempered and lethal, not an ideal combination).

The big question here is whether the train crash was a premeditated crime or the culmination of a series of things that quite simply happened. A large part of the charm of “Riders of Justice” (what an ironic title, in retrospect!) comes from the way that it keeps us guessing as to what side of the equation, so to speak, it’ll come down on, or whether it’ll take a position at all. What are we to make, for instance, of a seemingly precise calculation by Otto that the odds of that crash with that outcome were 234,287,121 to one? Or, for that matter, the movie’s wry awareness that no matter how bad things get, they could always be worse? “Only thing is, after all this crap, it’s unlikely more is going to happen,” Mathilde tells Otto. “That’s not how things work,” Otto replies. “A lot of awful things can happen in your life.” 

Plots like the one that drive “Riders of Justice” tend to appear in crash-and-burn action thrillers wherein a curtain-raising death or atrocity is there to give the hero (or heroes) a pretext to embark on a spectacular and largely guilt-free rampage, stacking up bodies like firewood. Jensen and his cast and crew go in a different direction, creating a cast of main characters (and several colorful minor characters) with complex, contradictory psychologies that are unveiled a layer at a time, each revelation informing our understanding of what they did in a prior scene, or what they may be capable of later on. It’s hard to imagine the improvisatory, digressive, character-focused filmmaker Mike Leigh (“Secrets and Lies“) making a revenge thriller, but if he did, it might look like this. Sometimes the tangents are so out-of-nowhere, and are developed in such detail, that you and the characters sorta forget about the vengeance thing, which is the entire point.

This is a film that teaches you how to watch it. Once you’ve gotten acclimated, you understand that when a major character makes a decision that seems massively stupid—or simply counter to their self-interest—it’s always rooted in a traumatic past incident or secret, and they had no conscious control over it: it was something that had to happen, thanks to how they’re wired. Mikkelsen, the most still and reactive performer, seems a granite-faced question mark until you spend a bit of time with his character and understand the origins of his stoicism as well as his eruptions of fury. Unexpected connection points are made between him and the stooges and, more pointedly, between Mathilde and Emmenthaler, who are both sensitive about their weight; and Mathilde, Otto and Markus, who have a specific type of loss in common, and fill voids in each other’s lives. 

Any of these characters could’ve been the main character in his or her own project, so attentive is the screenplay to the nuances of personality. Emmenthaler, especially, is one of the great secondary characters in action thrillers, up there with Al Powell from the original “Die Hard“—a sensitive man who sheds an angry tear when a friend makes fun of his weight, and has clearly been carrying around an unexploded bomb of suppressed rage throughout his life. He’s the first of the stooges to ask for weapons training.  

But even that thread doesn’t go the way you anticipate, because this is a genre picture in which story is driven by characterization rather than the other way around. Not only are there no easy answers, the film goes out of its way to make you think it’s going to tie something off neatly, only to confound you by asking, “What would happen if these characters actually existed?” and doing that instead. 

“Did a therapist write this?” is not a sentence once expects to see in one’s notes on a movie where Mads Mikkelsen guns men down with an assault rifle. But it’s consistent with the apparent mission statement of this odd, beguiling film, which is filled with philosophical, theological, moral, and ethical notions (and takes care to distinguish between them) and that weaves images of churches and snippets of religious chorales throughout its running time, as if to remind us of the Christian ideals of grace, healing, and redemption that, for many characters, remain just out of reach. The movie’s contextual scaffolding is constructed with such care that when a character insists that chess is the only game ever invented where luck isn’t a factor, your instinct is to think, “Is that true?” It is, and it isn’t. The closest Jensen gets to summing everything up is Mathilde’s statement that life “is just easier when there’s someone you can get mad at.” 

What are we left with? In the best of all possible worlds, a line from Otto, offered when the gang is en route to a bloody showdown: “Let’s get this over with as a team so we can go home and eat banana cake.”

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Watch Riders of Justice on Kanopy here: https://www.kanopy.com/en/product/12898202

Saturday Matinee: Breathing Happy

‘Breathing Happy’ Is A Fantastical Look At Addiction and Grief Perfect For The Holiday Seasons

By Sharai Bohannon

Source: Dread Central

Breathing Happy is a weird Christmas redemption story that defies genre. Writer-director-actor Shane Brady manages to give us a mind-bending story about recovery, redemption, and grief with a pinch of magic for good measure. Brady plays Dylan in the movie. Dylan is hours away from achieving a year of sobriety. However, his past comes back to haunt him, in the literal sense, making those last few hours even harder than he could’ve predicted. 

The holidays are difficult for all of us, but I imagine it’s even harder for our sober friends. We also find ourselves instantly rooting for Dylan even before getting the full story. Brady captures something profoundly human in a guy just trying to hold on that is so very relatable. Having his first anniversary on Christmas day raises the stakes even before his inner demons come out to play. Throughout the movie, we watch flashbacks of all the Christmases Dylan ruined because of his addiction. We also see how this has impacted his relationships with his family. Which answers the question of why he’s alone this year for such a big milestone.

Breathing Happy is a stylistic mindfuck. As we’re watching Dylan get into fights with talking doors, and we’re being thrown into flashbacks via VHS tapes, the narrative becomes a little dizzying. However, before I could get too annoyed, everything started to gel in a way that proved this was the only way to tell a story of this magnitude. The road to recovery isn’t a direct route. The same is true for the bumpy road that is the grieving process. As we discover these VHS moments are filling us in on Dylan’s dead dad, pieces fall into place. This leaves us realizing that this Christmas and sobriety anniversary is even heavier than we assumed at first glance.

Memories are tricky, and the fragmented way this movie gives us these moments makes it hard to not empathize with everyone involved. We feel bad for Dylan’s adopted mom and sisters, but we also are frustratingly sad for Dylan. Anyone close to an addict knows it’s a complicated relationship and that there is no right way to support them. You can try tough love, you can try being too kind, you can try combos of everything at your disposal, but it’s a helpless feeling because nothing you can do is going to magically cure this disease. Breathing Happy does a good job of reminding the viewers that there are no villains even when it looks like self-sabotage on Dylan’s part. There are bigger issues at play, and I think this is part of what works for this movie.

Breathing Happy is a messy story about being human and having emotions bigger than ourselves. Not all of the humor lands, but it does manage to pull at all the right heartstrings. I’m a magical realism girl, but I can also see this drama not being the holiday movie most genre fans are hunting for at this time of year. However, if you do catch it, you’ll probably agree that Brady has captured a lot more than the advertising for the film lets on. 

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Watch Breathing Happy on Hoopla here: https://www.hoopladigital.com/title/15503415

Saturday Matinee: JFK

By Brian Eggert

Source: Deep Focus Review

Just moments after President John F. Kennedy’s assassination on November 22, 1963, the press and government officials assigned blame to a lone gunman. The popular theory: Lee Harvey Oswald, a bad man working alone, shot the young and handsome President with three bullets fired from the sixth floor of the Texas School Book Depository in Dallas. Shortly thereafter, Oswald was arrested, and then later killed by seemingly patriotic vigilante Jack Ruby. In the aftermath, Supreme Court Chief Justice Earl Warren was tasked to investigate the assassination in 1964 and, along with seven committee members of the Warren Commission, concluded the assassination was the work of Oswald and Oswald alone. Meanwhile, Lyndon B. Johnson took over the country. Several years passed before the United States House Select Committee on Assassinations carried out the second investigation into the events. The HSCA stated, among many other conclusions that contradicted the Warren Commission report, that recorded police radio evidence proves at least two shooters fired that day, and there was probable cause to believe Kennedy’s assassination was a conspiracy. Throughout this period and beginning in 1966, District Attorney Jim Garrison of Orleans Parish, New Orleans, had his own ideas, and many of them are explored by Oliver Stone in his incredible film, JFK.

Hope for a factual and true account of the events surrounding Kennedy’s assassination remains improbable, if not impossible. Contradictory evidence and assessments have clashed since the Warren Commission report, including countless books and analyses written about the subject. Few other historical events have been debated so passionately by both the public and private spheres. By synthesizing these debates, Stone’s film takes considerable liberties with the facts and history surrounding the incident, using Garrison’s investigation as a lens through which his screenplay scrutinizes this watershed moment in American history, marking the loss of so-called “American Innocence”. JFK is not fact. Through bravura filmmaking, Stone fabricates a narrative out of truth, belief, and supposition. He breaks down a conspiracy so elaborate that anyone could get lost in its intricacies. He puts forth a singular filmic examination of the previous thirty years of theories, and in some cases exposes lies that were told surrounding Kennedy’s assassination. Where Stone’s 1993 picture remains a landmark is how it recapitulates varied assassination theories and commentary into a singular source, through which his audience can once again ask questions about what happened and why. And when those questions are inevitably given unsatisfactory or contradictory answers from official sources, Stone hopes we get angry and demand the truth.

If JFK serves another purpose beyond fulfilling the needs of rousing, electric cinema, the picture creates an intense and undeniable metaphor for how American culture reacted to and feared the truth of the JFK assassination. Stone embeds enough facts into his fiction that the audience cannot help but question the official story and, in turn, realize the federal government’s claims about what happened were either incompetent or intentionally false. Stone once admitted, “No one really knows what exactly happened on November 22, 1963, or who did it, but there sure are an abundance of flaws in the official investigation.” Stone’s film sets out to challenge the Warren Commission by creating a blueprint of JFK conspiracy theories of merit and packaging those ideas in the form of a detective story unlike any other. The film’s goals are simple, but its details are byzantine. Several ongoing strains in JFK force us to question the official story: the film puts Oswald’s life under the microscope, suggesting he could not have been the lone gunman; it examines the details of the assassination in Dealey Plaza; it considers Garrison’s government informant Mr. X; it entertains notions that the CIA and mafia played roles in a conspiracy; and, in perhaps its most famous sequence, the film rebukes the so-called “magic-bullet theory” introduced by the Warren Commission. Primarily, Stone wants his audiences to believe that forces conspired to carry out a political coup d’état. He compared the notion to Hamlet, saying, “It’s the untold story of a murder that occurred at the dawn of our adulthood… The real king was killed, and a fake king was put on the throne.”

Stone’s choice and depiction of his protagonist only further complicate matters. He represents Jim Garrison as an American hero—the driving force behind the only criminal trial ever to stem from the assassination. Garrison maintained a most fervent hypothesis that supposed businessman Clay Shaw, a suspected CIA agent, somehow took part in a CIA plot to carry out a coup d’état against Kennedy. Garrison eventually brought Shaw to trial and lost. However, Garrison’s investigative methods and accusations that he used JFK’s assassination for media attention and professional gain have been washed over by the filmmaker in order to provide his film with a stalwart heroic figure to dramatize the proceedings. Stone makes a conscious choice to avoid many of the actual hardships and ugly truths in Garrison’s personal life, such as how Garrison’s investigation and his subsequent criticism lead to his personal ruin through alcohol and womanizing. What’s more, Garrison was not present at much of the trial because of a double hernia, leaving Assistant D.A. James Alcock to address the courtroom. Stone made these decisions as an artist assembling a drama with real-life significance, as opposed to a historical documentary or exposé. As a result, the director’s artistic choices surrounding Garrison are often the ammunition his film’s detractors use against the factual integrity of his coup d’état hypothesis.

Indeed, Stone’s method of delivery contains expressive, if not sensationalist moments of cinematic flair. He’s unopposed to exaggerating for effect, using every device in his faculty to distribute a firm wallop to the viewer’s gut. The purpose behind his three-hour-and-twenty-six-minute (the Director’s Cut length) drama is to convince his audience, on an emotional level, that Kennedy was assassinated as part of a conspiracy. Stone sought to study the assassination through the eyes of multiple witnesses, though each perspective would be represented with conflicting details, like the characters in Akira Kurosawa’s Rashomon (1950). Stone also culled influence from Costa-Gavras’ feverish thriller (1969), which depicts a political assassination early on, and then through the course of the film reexamines what happened through eyewitness accounts and video footage. To achieve this approach, cinematographer Robert Richardson used multiple film stocks (35mm, 16mm, even Super 8) and aspect ratios, sometimes requiring several cameras with different stocks for a single scene, such as the film’s recreation of the assassination in Dealey Plaza. Editors Joe Hutshing and Pietro Scalia jump between these film stocks, creating JFK’s intense rhythm, the pace that makes over three hours of runtime feel like ninety minutes. The editors freely cut between real and recreated newsreel footage, black-and-white photography, overexposed flashbacks, and Richardson’s clean lensing on then-modern-day scenes. The entire film looks and feels like a triumph of montage (of JFK’s eight Academy Award nominations, it won for Best Cinematography and Best Editing).

Craft aside, development on JFK began in 1988 when Stone met Ellen Ray, a publisher for Sheridan Square Press, who had just published Garrison’s second book, On the Trail of the Assassins. She gave Stone a copy and, after reading it, he purchased the film rights. Garrison had many critics throughout the government, among historians, and even conspiracy theorists. But much of what Garrison wrote about—the extent of the alleged conspiracy—had extensive consequences in the American government. Regardless of Garrison’s oft-condemned methods or conclusions, for Stone the man epitomized his own passion to keep searching for the truth, no matter what. “I feel you have to keep digging into history to understand what happened to us and our generation,” Stone noted.  He took the same approach to Garrison himself and, before he ever considered making a film based on Garrison’s book, he met a sixty-eight-year-old who had spent twenty-three years in the military, flew planes in World War II, was a former FBI agent, co-commanded his regional National Guard, and served three terms as a District Attorney. Stone’s mission: determine if Garrison had in fact used JFK’s assassination for media attention and professional gain, or if he was a crusader whose aim was true, even if his methods were at times flawed. Ultimately, Stone determined Garrison’s preliminary investigation went out on a limb and he trusted people he shouldn’t have; but after Garrison wrote a second book, he focused his theories more, because he cared about the truth, not political gain.

Garrison was never intended to be the subject of JFK; Stone used Garrison’s case against Clay Shaw as a catalyst to expose the inconsistencies in the Warren Commission and further explore the wealth of theories surrounding the assassination. Stone realized that placing Garrison at the center of his film would earn criticisms from Garrison’s detractors, but the director felt exposing truths that had been mired in lies for thirty years was more important. After all, Garrison’s presence within the film was not biographical; the character was merely a metaphor who represented the work of several key investigations. In addition to Garrison’s book, Stone purchased the rights to Jim Marrs’ 1989 text Crossfire: The Plot That Killed Kennedy; he also hired a group of independent researchers that would assist in compiling theories. The filmmaker kept his efforts secret, as he was just finishing work on Born on the Fourth of July (1989) and would next shoot The Doors (1991). He learned filming Salvador and Platoon (both released in 1986) that, when shooting potentially controversial subject matter, the fewer people aware of his plans in the preliminary stages meant fewer obstructions once the production was moving forward. And once he had fully delved into the evidence available to his team, he became more convinced of an elaborate cover-up from positions of power within the U.S. government. “When you begin to sift through it,” he said, “there’s no escaping the thread.” Only after Warner Bros. became involved did Stone’s wife at the time stop worrying that he would end up dead, as so many key witnesses had, for poking his nose where it didn’t belong.

In spite of the contentious subject matter, Warner Bros.’ top brass embraced Stone’s idea, particularly chairman and CEO Terry Semel, who oversaw All the President’s Men (1976), The Parallax View (1974), and The Killing Fields (1984) during his time at the studio. After the production had a home and an estimated $20 million budget, Stone worked on the script with his primary collaborators: Yale graduate Jane Rusconi headed his research team; Columbia School of Journalism professor Zachary Sklar, who had served as editor on Garrison’s second book, served as co-writer. At times, Stone’s proclivities as a dramatist and seeker of historical truth were at odds. Stone used composite characters that would later earn him criticisms among the press, who viewed JFK as an historical treatise instead of a motion picture. For example, there were two gay men who saw David Ferrie and Clay Shaw together, but Stone combined them into a single role played by Kevin Bacon. Stone also combined two essential meetings Garrison had in Washington D.C. into a single meeting with Mr. X, chillingly played by Donald Sutherland. The first of Garrison’s meetings was with Fletcher Prouty, a former Air Force colonel and Pentagon contact for the CIA; the second was Richard Case Nagell, an alleged CIA agent. Stone himself met with Prouty and incorporated much of what was said into the script. Regardless of his creative streamlining of the facts, Stone’s screenplay was becoming monumental and his budget was now double what he originally estimated.

Producer Arnon Milchan was there to smooth over studio roadblocks. Milchan sought out Stone and had to convince the director to allow him to produce. The producer was drawn to Quixotic projects such as Martin Scorsese’s The King of Comedy (1982) and Terry Gilliam’s Brazil (1985), or later David Fincher’s Fight Club (1999) and Alejandro G. Iñárritu’s Birdman or (The Unexpected Virtue of Ignorance) (2014). Milchan is a maverick, much like Stone, and the producer’s appreciation of film as an art form meant he seeks to align with rare nonconformist filmmakers. Fortunately, he was the kind of producer who could convince Warner Bros. and European investors to double Stone’s originally quoted budget to $40 million; he persuaded the Dallas City Council to allow Stone to shoot in Dealey Plaza, which no one had ever done before; and he convinced the distributors to release an epic-length picture into theaters. Milchan also played a major role in the film’s casting, which includes many of Hollywood’s most well-respected performers of the 1990s. Foremost was Kevin Costner as Jim Garrison, who beat out dozens of other actors who were considered (Harrison Ford, Robin Williams, Willem Dafoe, Tom Berenger, Alec Baldwin, and so on). When the director was getting closer to casting Costner, he wrote a note to himself saying, simply, “Kevin Costner—Jim Garrison, all-American quality.” Nevertheless, Costner originally turned down the role and required some finagling. Stone heard a rumor that Costner promised his wife Cindy that he would take a year off after shooting Robin Hood: Prince of Thieves (1991); and so, Stone sent Cindy a copy of Garrison’s books. She read them and, according to Costner, told him, “You have to do this.”

The production itself presented a challenge for Stone both physically and psychologically, since he was starting with a 156-page script. However, the script was actually longer, since pages were filled with notes, scribbles of dialogue, and arrows in the margins. While shooting, the director was methodical and detail oriented, keeping track of the film’s multiple strains, including what wasn’t even in the script. Frequent cutaways to documentary footage or black-and-white video, and half a dozen other video processes, rattled around in Stone’s brain. “I thought I might really go down on this one,” Stone said. “This could be a movie that totally misses it. Too talky, too difficult, too much information… Maybe this will be Heaven’s Gate. But goddamnit, it’s worth it. Because this is one I believe in. No doubt.” Indeed, long before reading Garrison’s book, Stone’s life was shaped by the JFK assassination. He was at the formative age of seventeen in 1963, and what’s more his parents were divorcing at the time. “It left me feeling that there was a mask on everything,” he once said. In subsequent years, Stone’s perception of his government continued to be shaped by “Vietnam, then the bombing of Cambodia and Laos, the Pentagon Papers, the Chile affair, Watergate, going up to the Iran-Contra in the eighties. We’ve had a series of major shocks.” These events shaped Stone and would deeply influence several of his projects, including PlatoonWall Street (1987), Born on the Fourth of JulyThe Doors, and Nixon (1995). These films would provide a veritable catalog of his feelings during their respective periods. It almost goes without saying that JFK would become Stone’s passion project.

Perhaps due to the subject matter or simply Stone’s radical approach to all his films, most of mainstream Hollywood and the media was hoping the wildly ambitious, controversial film would overwhelm Stone and spin out of control, taking the director with him. Before shooting even began, George Lardner of The Washington Post arrived on-set uninvited, snooping around, and later published a 5,000-word reaction to his visit entitled “On the Set: Dallas in Wonderland: How Oliver Stone’s Version of the Kennedy Assassination Exploits the Edge of Paranoia”. Amid his censures, Lardner critiqued a stolen first draft of the JFK script as a series of “absurdities and palpable untruths” in what seemed like a preemptive smear campaign. Given Lardner’s history as a CIA investigator with contacts in the agency still, Stone began to feel like Garrison, as if forces in the government were trying to stop him. Likewise, Garrison had tried to subpoena various members of the CIA, governors, and crucial witnesses, but his requests were unreasonably denied. In the meantime, Garrison’s offices were bugged, his files copied and given to the defense, and attempts were made to bribe Garrison to stop his investigation. Similarly, various editorials in The Washington PostChicago Tribune, and Time magazine picked apart Stone’s production and the early draft of his script, forming opinions about a film that had not yet been shot.

The screen story unfolds with Garrison’s investigation into Lee Harvey Oswald’s alleged friend David Ferrie (Joe Pesci), following a lead from witness Willie O’Keefe (Kevin Bacon), a convicted male prostitute, that Ferrie and Clay Shaw (Tommy Lee Jones) had discussed killing Kennedy. At the same time, Garrison’s team investigates how the shooting from the Book Depository could not have been carried out for a number of reasons. They also investigate Oswald (played by Gary Oldman, but also two other actors), a former Marine who defected to the Soviet Union, and yet suspiciously was able to return to U.S. soil during the Cold War without much hassle. As Garrison’s team learns more about Oswald, it seems he was indeed a “patsy” as he claimed to be, having become a low-level member of various anti-Castro Free Cuba Committee rallies, some held by former FBI agent-turned-private-investigator Guy Bannister (Ed Asner), as attested to by Bannister’s employee Jack Martin (Jack Lemmon). Or consider Jack Ruby (Brian Doyle-Murray), Oswald’s killer, who later called Kennedy’s assassination “an act of overthrowing the government”. These loose strains and leads discovered by the investigating team congeal into something more cohesive after Garrison meets with the so-called Mr. X (Sutherland), a colonel in the U.S. Air Force who suggests a vast governmental conspiracy conceived by the CIA and the U.S. military to maintain a thriving military industrial complex under Lyndon B. Johnson. Garrison finally takes aim at Shaw, hoping to shed light on the coup d’état conspiracy in open court. Though changing testimonies and dead witnesses weaken his arguments and he loses the case, he brings a new awareness to the facts by showing the footage shot by witness Abraham Zapruder for the first time in public, and detailing the absurdity of the Warren Commission’s “magic-bullet theory”.

When JFK was released on December 20, 1991, the polarized response from critics called Stone’s picture everything from “an insult to the intelligence” to “dubious” to “seditiously enthralling”. Discussions put Stone’s approach under the microscope for his blend of fact and tabloid-worthy fiction. Scenes of Clay Bertrand and David Ferrie donning costume attire—the former gilded to look like Mercury, the latter even more absurd-looking than his usual crooked wig and painted eyebrows—slapping and pinching each other’s nipples in the presence of the boyish male prostitutes hardly boasts credibility. Though the gay community recoiled at such scenes, moments like this show Stone at his frenzied best, using his hyperbolic style to wrangle his audience into hysterics over the official story. A few critics such as Roger Ebert or Time magazine’s Richard Corliss realized what Stone was trying to do. Corliss put it best: “Part history book, part comic book, the movie rushes toward judgment for three breathless hours, lassoing facts and factoids by the thousands, then bundling them together into an incendiary device that would frag any viewer’s complacency.” Elsewhere, MPAA president Jack Valenti compared JFK to Leni Riefenstahl’s Nazi propaganda documentary, Triumph of the Will (1941). Likewise, an attorney for the Warren Commission, David Belin called the film “a big lie that would make Adolf Hitler proud.” Others missed the point entirely. Anthony Lewis of New York Times described the film with incredulity, writing it “tells us that our government cannot be trusted to give an honest account of a Presidential assassination”—as if no government had ever betrayed the trust of its people before. By the time the dust settled around JFK, most agreed that, formally speaking, JFK was an amazement, but as history it was nothing more than a three-hour conspiracy theory.

However, the term “conspiracy theory” comes with its own negative associations that, quite unjustly, dismiss all integrity of the associated claim as paranoia. Theories about the U.S. government faking the first moon landing or the Holocaust being an elaborate setup remain laughable examples embraced by crackpots. And yet, instances of relevant and true conspiracy theories exist throughout history, confirmed long after the fervor of their origination has passed. Accusations from the Martin Luther King Jr. camp that he was being monitored by the FBI may have sounded paranoid at the time, but J. Edgar Hoover’s COINTELPRO initiative speaks to the contrary: Hoover wanted “to pinpoint potential troublemakers and neutralize them before they exercise their potential for violence.” This included feminist organizations, anti-Vietnam protesters, and civil rights movements. Elsewhere, those who consider The Manchurian Candidate (1962) to be far-fetched would find the CIA’s secret mind control experiments (codenamed MK-Ultra) alarming. Information on the Top Secret project was unveiled in 1977 when the Freedom of Information Act exposed the existence of the project, the details of which remain in question after CIA director Richard Helms destroyed many of the files on the program in 1973. Nevertheless, President Bill Clinton gave a speech in 1995 on a Bioethics Report that detailed the CIA’s mind control experiments conducted at U.S. hospitals, universities, and military facilities during the Cold War. (It should be noted that the former CIA director Helms later admitted Clay Shaw was indeed in the CIA, an admission that can only moderately validate Garrison’s in-court claims so many years after the fact.)

The point is, a conspiracy theory should not be disregarded simply because of its association by name with other, more fantastic conspiracy theories. Nor should JFK be disregarded as a work of pure fiction. Even looking at a few details within the film that happen to be true, unanswerable questions arise that contradict the Warren Commission and any lone gunman theory. Some would argue that any measure of fiction implanted into fact results in a work of fiction, but the degree to which JFK is fact or fiction is ultimately up to the viewer. Of course, not every detail in the film is clean and untarnished. But there’s a lot of truth in JFK, leading to a log of questions. The lingering questions Stone raises: “Why didn’t Oswald shoot when Kennedy was coming straight at him instead of waiting for a worse shot from the rear through a tree? What was Oswald’s history? How come he knew these people in New Orleans [Bannister, Ferrie, Shaw, etc.]? What about Ruby’s history? Oswald’s connections to Cuba? Ferrie’s connections to Oswald? Oswald’s military history, which seems to border on intelligence work? What about all the dead witnesses?” The answers to these questions, and the implications of those answers, are almost too big to contemplate.

JFK gets swept up in these questions and brings the viewer along for the journey. Some of these questions lead nowhere and cannot be supported by facts. Consider the scene where Pesci’s fervent David Ferrie raves to Garrison and his team in a hotel room about his involvement with Oswald and the CIA, plainly under the influence of multiple substances. “This is too fuckin’ big for you, you know that? Who did the president, who killed Kennedy, fuck man! It’s a mystery! It’s a mystery wrapped in a riddle inside an enigma! The fuckin’ shooters don’t even know!” But his guard is down, and in his ravings he confesses to helping carry out Kennedy’s assassination. Garrison’s own books admit that Ferrie never made such an outright admission, even though Garrison believed Ferrie and Oswald were indeed associates. Though the scene never occurred in real life, it illustrates for the viewer the level of unbridled paranoia Garrison saw in his witnesses, and the general feeling of suspicion and terror in the wake of the assassination. To be sure, for every erroneous fact in JFK, there’s a measure of undeniable truth the film’s harshest critics are quick to overlook. Stone takes what Garrison believed and propels it into a drama, which in turn leads to an open discussion about the facts and suppositions of Kennedy’s assassination.

Along the way, Stone sets out to establish a number of facts, or truths. First, he establishes that Oswald did not act alone. He comes to this conclusion by forming a concrete argument against the Warren Commission’s belief that only three bullets were fired, largely using the Zapruder film combined with the topography of the bullet’s trajectory. Herein, we see with our own eyes how three bullets from behind could not have caused the damage inflicted on both Governor Connolly and Kennedy, whose head follows the trajectory of a bullet back and to the left, as though his shooter was in front of him to the right. Furthermore, Stone supposes that an organized assassination could not be pulled off by amateurs. There are less factual suppositions about the events leading up to the assassination, and less tangible evidence, largely based in accusation and suspicion. But Stone suggests that the CIA found an enemy in Kennedy, who fired three major CIA players at the time (Charles Cabell, Richard Bissell, and Alan Dulles) and tried to restrict CIA paramilitary activities to the Pentagon, giving them motive to conspire against their leader. Who else but the government could arrange for Kennedy’s Secret Service and military escorts to be so skeletal in Dallas? The facts after the assassination are also suspect, specifically in how LBJ ran the country. He did not follow Kennedy’s policies, and instead aligned his policies with those of the Joint Chiefs, who clashed with Kennedy on virtually every major political issue of the time. Kennedy wanted to ban nuclear testing; to end the Cold War; to avoid violent confrontations with Cuba, Laos, and Vietnam. And then there were the hours after the shooting, when the press’ wire stories circulated around the globe in locations like New Zealand. The media was quickly provided with complete profiles on Oswald, despite there being utter chaos amid authorities in the aftermath of the shooting and no announcements made by those interviewing Oswald. This suggests a carefully prepared cover story.

Because Oswald had not yet been convicted or properly interviewed for his accused crime, the nation’s opinion on the subject was already set by the press, which pinned Oswald as the lone shooter—not the alleged shooter. History was already made for the media and American people. No investigation needed. Those who still believe the lone gunman theory (a mere 30% of Americans, based on a 2013 Gallup poll) harbor an alarming disregard for the facts. But the reactions among many of those who believe there was some manner of conspiracy, governmental or otherwise, have an even more alarming response: apathy. Which is to say, the majority people (81% of Americans at its highest rate, according to the same Gallup poll) accept that Kennedy’s assassination was a conspiracy. Most accept this theory without anger or action. After all, Americans aren’t demanding the declassification of unreleased documents from the Warren Commission in any great number. How frightening and, to put it mildly, saddening, that Americans would believe in a conspiracy to assassinate their supposedly beloved President Kennedy, but then refuse to act in response or demand the truth. Regardless of how Americans feel about the false conclusions and their seemingly ingrained belief that a conspiracy did indeed take place, apathy takes over as history becomes almost mythologized into a distant bedtime story. Anger over the lies and the crime itself is subdued by the acceptance that we will probably never learn the truth about what happened. And once our anger is curbed to a mild grumble, whether it was a lone gunman or a conspiracy, the conclusion elicits the same defeated, unsatisfied response.

In many ways, Stone creates a Capra-esque story, a dreamy sort of tale set to John Williams’ classicized score, about a noble man who served in WWII and Korea, but sees the assassination as the death of an idyll. A servant of his country, Garrison begins to investigate when he suspects something is amiss with the Kennedy assassination. The bulk of his investigation, conducted after 1966, leads him into dark territory, shattering his ideals and perceptions about his own country. And for seeking the truth, he is finally accused, disgraced, and beaten by the opposition. On these basic levels, the story of Stone’s version of Jim Garrison has an almost Mr. Smith Goes to Washington quality that devolves with the hero’s disillusionment—recounting the death of American idealism. How appropriate that Stone wrote in his original casting notes for Garrison, “Find a real person—new Gary Cooper, create him yourself. A James Stewart, like old days.” Elsewhere, Stone was well aware that Garrison’s evidence was sometimes questionable, his conclusions broad, and his personal life troubled (as shown in squabbles with his wife, played by Sissy Spacek). On the job, he was accused of using truth serums, bribing witnesses, and making promises for reduced sentences. But throughout JFK, Stone transforms him into a metaphor for American idealism, depicting Garrison as an American hero so devoted to his cause that he occasionally overlooks his wife and child, while certain members of Garrison’s team (namely District Attorney Bill Broussard, played by Michael Rooker) refuse to believe the all-encompassing nature of his conspiracy theory. Costner, who had already played iconic (actual and otherwise) heroes like Elliot Ness, Ray Kinsella, Lt. John J. Dunbar, and Robin Hood, was perfectly suited for Stone’s intentions for the role.

As Garrison’s delusions about American innocence are crushed by the end of JFK, we see before us the end of idealism, the destruction of hope for America. The glory of Stone’s intensely subjective film is that it remains angry. “Sure, we are showing you our theories and saying that we believe them to be true,” Stone remarked, “but we clearly differentiate between fact and theory in the film.” Working in such theory, JFK reminds viewers, most successfully during the film’s analysis of the “magic-bullet theory”, that inconsistencies run rampant in the Warren Commission—and not only regarding Lee Harvey Oswald. Stone assigns varied measures of culpability to the Pentagon, the CIA, the FBI, and the soon-to-be-sworn-in President Johnson—all to maintain and grow the economic viability of the military industrial complex by continuing a prolonged conflict in Vietnam, largely in response to Kennedy’s determination to pull troops out of Vietnam, and not to invade Cuba. Today, as the U.S. continues to find convenient reasons to invade or police other countries for oil and other natural resources, the potential of an elaborate scheme to perform a coup seems not so unlikely. If indeed Kennedy wanted to put an end to Vietnam, the dollar value attached to such a proposition would be catastrophic. Only after a tragic amount of death, and a now-unfathomable degree of stateside civil unrest and protest, was the conflict finally put to an end by the U.S. in 1973—just in time to prevent the country from falling apart at the seams.

Not having answers has instituted new characteristics into the American consciousness that remain alive and well today, which are: apathy and the dismissal of healthy paranoia, and their combined toxicity. Consider how reactions to JFK focused on everything unverifiable, but refused to deal with the facts put forth by Stone’s film, perhaps because they represent an uncertainty. People despise uncertainty, and they will believe just about anything in place of it. The populace feels a sense of apathy because they have long since accepted they will never know what really happened behind Kennedy’s assassination. Such apathy is noxious, poisoning Americans with the defeatist notion that The Powers That Be are all-powerful, undoubtedly duplicitous in one way or another, and therefore “What am I supposed to do about it?—after all, it’s not as though the government is breaking down my door.” So as long as we can live our quiet lives in peace, what does history matter? And besides, most of the people associated with the original investigation are either dead or too aged to be considered reliable. But all hope is not lost. Answers may still come, someday. The JFK Act of 1992, instilled in large part as a response to Stone’s film, demands all government records pertaining to JFK’s assassination to be made public by October 2017. But there’s a caveat. The President at the time, no doubt receiving briefings from the intelligence community, has the power to keep the records sealed.

Two statues welcome visitors to the National Archives building in Washington D.C., personifications of the Past and Future. The Past statue placard asks that you “Study the Past,” while the Future tells you “Past is Prologue”. Oliver Stone wants his audience to remember that, historically, the U.S. is not above carrying out an action that supplants one government for another. And so, JFK cannot be thought of as just a motion picture—though, what a fine motion picture it is on purely cinematic terms. Rather, it must also be regarded as an urgent and aggressive reflector of American culture’s distrust for its government, since most viewers walk away from the film believing, at the very least, that the lone gunman theory is either too simple or has been entirely fabricated to cover-up a coup d’état. Whether the viewer embraces one of the countless conspiracy theories, or merely accepts that the Warren Commission remains negligent (or worse, a series of lies), the film taps into our subdued anger, reignites it, and asks that we demand to know what actually happened. There’s a moment at the end of Garrison’s closing arguments where Costner looks directly into the camera, seemingly breaking the fourth wall, and he says, “It’s up to you.” Ella Wheeler Wilcox’s quote from the opening of the film, also used in JFK marketing materials, comes to mind: “To sin by silence when we should protest makes cowards out of men.” JFK does not stand as a historical document or marker of fact; rather, with an incredible degree of formal audacity and skill, it compels us on an undeniable emotional level and asks that we continue to search for the truth.


Bibliography:

Hamburg, Eric. JFK, Nixon, Oliver Stone and Me: An Idealist’s Journey from Capitol Hill to Hollywood Hell. PublicAffairs, 2002.

Riordan, James. Stone: A Biography of Oliver Stone. New York: Aurum Press, 1996.

Salewicz, Chris. Oliver Stone: Close Up: The Making of His Movies. Thunder’s Mouth Press, 1998.

Stone, Oliver. JFK: The Book of the Film. New York: Applause Books, 2000.

Toplin, Robert Brent. History by Hollywood “JFK: Fact, Fiction, and Supposition,” pp. 45–78. University of Illinois Press, 1996.

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Watch JFK on Tubi here: https://tubitv.com/movies/602256/jfk

Saturday Matinee: White God

WHITE GOD (2014): DOGS FIGHT BACK

By Dawn Keetley

Source: Horror Homeroom

Summary of White God: Thirteen-year old Lili (Zsófia Psotta) moves in with her father who proves unwilling to pay the fees incumbent on the owners of mongrel dogs. He thus forces Lili to abandon her beloved Hagen on the streets of Budapest. The film follows the dual paths of Lili and Hagen as they, finally, find their way back to each other.

I loved White God (I’ll get that out up front), which premiered at the 2014 Cannes Film Festival and recently become widely available in the US. White God is a particularly interesting intervention in the horror genre in that it is the only film I can think of in which the animal (Hagen) becomes the protagonist rather than the antagonist. In all the other natural horror films I’ve seen recently, animals (wolves, sharks, crocodiles, bears) threaten more-or-less sympathetic humans. White God stands alone in showing how profoundly humans threaten animals.

White God is about two-hours long and I’ll warn you up front that it doesn’t become a horror film until about 30 minutes from the end. Only then does the beautifully shape-shifting form of the film end up as a revenge narrative (I couldn’t help comparing it to I Spit on Your Grave [1978]). And while both its human protagonist, Lili, and its dog protagonist, Hagen, are both, in their different ways, abandoned, it’s Hagen who suffers most and who ends up getting his justified revenge.

Up to that point, though, the director brilliantly weaves together resonances of childhood stories like Anna Sewall’s Black Beauty (1877), Sheila Burnford’s The Incredible Journey (1961), filmed in 1963 and again, as Homeward Bound, in 1993, and William H. Armstrong’s Sounder (1969), along with direct references to Jack London’s fiction, notably White Fang (1906).

In fact, White God‘s title is undoubtedly taken from White Fang, as Hagen’s adventures among the uniformly despicable humans that populate Budapest resemble almost exactly a portion of White Fang’s life with a man London pointedly calls the “mad god.” White Fang’s first encounters with humans are with Native Americans—and while they are certainly not positive, their barbarity pales in comparison to the brutality of his first encounters with white men, whom White Fang calls “white gods.” As London writes: “White Fang did not reason it out, did not in his mind make the sharp generalization that the white gods were more powerful.”[i] But so they are—and most of them do not use their power well. The mad “white god” that serves as the clear progenitor to a character Hagen has the misfortune to meet in White God takes White Fang and subjects him to an abusive training program designed to make him a vicious fighter. The training works well, and White Fang goes on to defeat every dog in the Yukon, as well as sundry wolves and a lynx.

Unlike White Fang, Hagen defies his training at a crucial moment, though. At first he goes along with it, acceding to his master’s desire. But then, at the end of his first fight, Hagen looks at his dead rival and has a realization that White Fang does not. Dogs aren’t the enemy.[ii]

From that moment, looking at the bloodied body of the dog he fleetingly thought was his rival, Hagen knows exactly who the enemy really is. He then rounds up all the stray dogs in Budapest, urging them into revolt.

While White God works as a powerful parable of the uprising of animals against their domination and brutalization by humans, it can also be read as an allegory for human oppression. The title, White God, along with the racial hierarchies (of Native Americans and whites) that it imports from White Fang, suggest that the dogs are also stand-ins for those humans who are cast aside because they are not “white,” because they are “mutts” and “half-breeds.” The current crisis in Europe over immigrants, mostly from Syria, and Hungary’s contentious role in that crisis, only intensifies this allegory, as the film has already begun to accrue meanings beyond its moment of inception.

As the dogs stream through Budapest’s streets, exhilarated by their collective power, the film unequivocally becomes a horror film, and the dogs invoke the zombies that streamed through London and Paris in 28 Days Later (Danny Boyle, 2002) and 28 Weeks Later (Juan Carlos Fresnadillo, 2007).

While it is indeed exhilarating to see them, the dogs’ resemblance to zombies infuses these scenes with sadness and dread. Does this resemblance foreshadow their eventual doom? What can dogs do, in the end, in the face of determined human opposition? Do they really have any choice but to submit to their role of our “best friends” as their best means of survival? Despite how bad so many of us are at being their “friend.”

The ending of White God, after Hagen’s glorious and bloody revenge, is ambiguous. Hagen meets Lili again but she’s changed: we’ve seen her shift much more of her allegiance toward humans during the course of her journey (which I found much less gripping than Hagen’s). There’s a scene, which we see right at the opening of the film and then near the end, in which dogs run furiously as Lili pedals her bike. Are they chasing Lili? Is she leading them? Are they both on separate journeys, the dogs indifferent to her? The answer becomes only a bit clearer in the second reiteration of the scene.

The ending presents us with an image that is on all the posters for the film—and its meaning is ambiguous too.

Clearly Lili figures as some kind of “god” figure here, for Hagen and the other dogs: she has become the “white god” of the title. But will she use her power to save the dogs? Or will she merely appease them until others come to destroy them. You can make up your own mind. Me? I’m not hopeful.

R   |   121 mins.   |   Kornél Mundruczó   |   Hungary   |   2014

Grade: A

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Watch White God on Kanopy here: https://www.kanopy.com/en/product/2332130

Saturday Matinee: Final Cut

REVIEW: “Final Cut” (2022)

By Keith Garlington

Source: Keith and the Movies

It’s hard to believe that it has been twelve years since French filmmaker Michel Hazanavicius won his Best Director Academy Award for the Best Picture winning “The Artist”. While it has become somewhat fashionable in some circles to dismiss that brilliant 2011 film as unworthy, I still hold it in incredibly high regard as a delightful ode to a bygone cinematic era.

Hazanavicius’ latest film couldn’t be more different. “Final Cut” is a meta zombie comedy that is an open-armed tribute to cinema, a love letter to genre filmmaking, a celebration of creative collaboration, and just an all-around wacky piece of work. It’s a faithful remake of Shin’ichirô Ueda’s 2017 cult hit “One Cut of the Dead” but with its own French twist. It’s a consistently clever and routinely funny concoction that sees Hazanavicius and his all-in cast having the time of their lives.

Describing “Final Cut” to those who haven’t seen “One Cut of the Dead” is a bit of a challenge because the less you know going in the better. The film’s unorthodox structure plays a big part in making it such a fun experience. It’s a case of a filmmaker showing you one thing and then adding an entirely different perspective later on. I know that’s vague, but suffice it to say Hazanavicius has a field day playing with his audience’s expectations.

The spoiler-free gist of the story goes something like this. Romain Duris plays Rémi Bouillon, a frustrated filmmaker who signs on to direct a low-budget zombie short film for an upstart streaming platform that specializes in B-movies. But there’s a catch. The 30-minute single-take film is to be shot and streamed LIVE! It’s an unheard of undertaking but one the platform’s ownership has already pulled off in their home country of Japan. Now they want to do it in France.

Rémi is hesitant to take the job at first, seeing it as a doomed-to-fail project. But with the encouragement of his wife Nadia (Bérénice Bejo) and with hopes it will rekindle his relationship with his aspiring filmmaker daughter Romy (Simone Hazanavicius) he agrees.

Soon he’s on location dealing with a smug high-maintenance lead actor (Finnegan Oldfield), his inexperienced lead actress Ava (Matilda Lutz), a supporting actor who can’t stay off the bottle (Grégory Gadebois), and the demands of domineering producers who don’t prescribe to the notion of a director’s creative freedom.

As “Final Cut” shifts to the show’s production phase things get crazy and we gain an entirely new perspective on everything we’ve seen up to that point. Hazanavicius drenches his audience in blood, gore, and countless zombie horror tropes which is a big part of the fun. That said, it’s never the slightest bit tense or scary but neither does it try to be. It’s much more of a comedy, full of running gags, fun characters, an infectious B-movie charm, and a surprising level of warmth that I never expected.

Watch Final Cut on Kanopy here: https://www.kanopy.com/en/product/13547325