We wink to them, Good Night!

Liberation-Through-Lucid-Living-Creating-Your-Lucid-Reality

By The Raqs Media Collective

Source: Adbusters

For the past few decades, globally, many well-meaning but demoralized people, especially artists and intellectuals, but also activists, have been losing sleep. They suffer from a peculiarly debilitating activist insomnia consisting of relentless Facebook posting, forwarded petitions and other rituals of narrowing particularity that have taken the place of heretical, insurrectionary and transcendental visions.

We are restless, exhausted through the operation of the worst, most damaging technique available to torturers: sleep deprivation. We could all do with a “sleep in” on the long night shifts. It appears as if there has been a generalized forgetting of the arts and sciences of dreaming, especially lucid dreaming.

This makes it sobering, and even mildly therapeutic, to undertake a close reading of a different account of sleep, and of awakening — the one that opens this essay, from Faridabad Workers News (FMS), a workers’ newspaper.

During our regular night shifts, the general manager used to be abrasive with any worker he saw dozing. He used to take punitive action against them. One night, one hundred and eight of us went to sleep, all together, on the shop floor. Managers, one after the other, who came to check on us, saw us all sleeping in one place, and returned quietly. We carried on like this for three nights. They didn’t misbehave with us, didn’t take any action against us. Workers in other sections of the factory followed suit. It became a tradition of sorts.

We have been reading FMS — which is produced by some friends in Faridabad, a major industrial suburb of Delhi and one of the largest manufacturing hubs of Asia — for the past 25 years. The paper has a print run of 12 thousand, is distributed at regular intervals by workers, students, and itinerant fellow travellers at various traffic intersections, and is read on average by two hundred thousand workers all over the restless industrial hinterland of Delhi.

Over the years, this four-page, A1-size paper full of news and reports of what working people are doing and thinking in one of the biggest industrial concentrations of Asia has acted as a kind of reality check, especially against the echolalia — manic or melancholic, laudatory or lachrymose — that issues forth at regular intervals from the protagonists as well as the antagonists of the new world order. In these circumstances, the paper acts as a kind of weather vane, a device which helps us scent the wind, sense undercurrents and keep from losing our head either in the din of the ecstatic overture for capital and the state, or in the paralyzing grief over their attempts to strengthen their sway.

The issue of FMS, published a week before the results of India’s elections unleashed a frenzy of mourning and celebration, talks about questions coming to shore. It says,

While distributing the paper, we were stopped twice and advised: “Don’t distribute the paper here. Workers here are very happy. Are you trying to get factories closed?” That reading, writing, thinking and exchange can lead to factory closures — where does this thought come from?

Perhaps this fear is a result of messages that circulate between the mobile phones of tailors. Or perhaps this fear emerges because workers on the assembly line are humming!

The industrial belt that surrounds Delhi has been going through a deep churning over the last few years. Hundreds of thousands of young men and women are gathering enormous experience and thought at an early age. They are giving force to waves of innovative self-activity, finding new ways of speaking and thinking about life and work, creating new forms of relationships. In the gathering whirlwind of this milieu, many long-held assumptions have been swept away, and fresh, unfamiliar possibilities have been inaugurated. Here we are presenting some of the questions that have coursed through our conversations and which continue to murmur around us.

Why should anyone be a worker at all?

This question has gained such currency in these industrial areas that some readers may find it strange that it is being mentioned here at all. But still, we find it pertinent to underscore the rising perplexity at the demand that one should surrender one’s life to that which has no future. And again, why should one surrender one’s life to something that offers little dignity?

If we put aside the fear, resentment, rage and disappointment in the statement “What is to be gained through wage work after all?” we can begin to see outlines of a different imagination of life. This different imagination of life knocks at our doors today, and we know that we have between us the capacity, capability and intelligence to experiment with ways that can shape a diversity of ways of living.

Do the constantly emerging desires and multiple steps of self-activity not bring into question every existing partition and boundary?

In this sprawling industrial zone, at every work station, in each work break — whether it’s a tea break or a lunch break — conversations gather storm. Intervals are generative. They bring desires into the open, and become occasions to invent steps and actions. No one is any longer invested in agreements that claim that they might be able to bring forth a better future in three years, or maybe five. Instead, workers are assessing constantly, negotiating continually; examining the self and examining the strength of the collective, ceaselessly. And with it, a wink and a smile: “Let’s see how a manager manages this!” The borders drawn up by agreements are breached, the game of concession wobbles, middlemen disaggregate.

When we do — and can do — everything on our own, why then do we need the mediation of leaders?

“Whether or not to return to work after a break, and across how many factories should we act together — we decide these things on our own, between ourselves,” said a seamstress. Others concurred: “When we act like this, on our own, results are rapid, and our self-confidence grows,” and elaborated, “on the other hand, when a leader steps in, things fall apart; it’s disheartening. When we are capable of doing everything on our own, why should we go about seeking disappointment?”

Are these various actions that are being taken today breaking the stronghold of demand-based thinking?

The most remarkable and influential tendency that has emerged in this extensive industrial belt cannot be wrapped up, contained in, or explained via the language of conditions, demands and concessions. Why? Over the years, the dominant trend has been to portray workers as “poor things,” which effectively traps them in a language that makes them seem like victims of their condition and dependent on concessions. And then they are declared as being in thrall to the language of conditions, demands and concessions. This is a vicious cycle. In the last few years, the workers of Maruti Suzuki (Manesar) have ripped through this encirclement.

“What is it that workers want? What in the world do workers want?”

The company, the local government, the central government were clueless in 2011, they stayed clueless through 2012 and they are still clueless. This makes them nervous. That is why, when workers exploded despite the substantial concessions being offered by management, it resulted in six hundred paramilitary commandos being deputed to restore “normalcy.” One hundred and forty seven workers are political prisoners even today.

Do these questions hold for everyone, everywhere in the world?

The April 2014 issue of FMS featured a categorical statement.

Today we can say with full confidence that an unsettling courses through seven billion people. It is inspired by the desire for an assertion of the overflowing of the surplus of life. It is an expression of creative, boundless astonishment.

Today we can say with full confidence that an unsettling courses through seven billion people. And relatedly, a crisis-laden astonishment: What happens to the colossal wealth that is being produced? Where does it go? How is it that such a tiny sliver from it reaches daily life?

Astonishment is an interesting emotion. It can signal a profound delight alloyed with surprise, as well as the kind of deep anger that borders on puzzled rage. In dreams, we are far more comfortable with astonishment than we are when we are awake and distracted. This double-edged astonishment features both a joy at the self-discovery of the multitude’s own capacities as a planetary force, as well as a recognition of how life itself is being drained of worth and value. This takes us to a new ground — a place of radical uncertainty. Here, both the perils and the potentials of a new global subjectivity lie in wait. Why can we not see them? Why can we not hear them call out? Perhaps they are feigning sleep, restoring themselves with an unauthorized midshift siesta that could break, if they wanted it to, any moment.

Perhaps, in places, it has already broken.

Emergence of factory rebels. Attack on factories by congregations of workers. Frightened management. Industrial areas turn into war zones. Rising numbers of workers as political prisoners. Courts that keep refusing bail. A mounting rebuttal on shop floors of the unsavory behavior of managers and supervisors. The dismantling of the managerial game of concessions. Irrelevance of middlemen. An acceleration of linkages and exchanges between workers.

“This,” says the paper, “is the general condition of today.”

The one thing that we can say with certainty is that management no longer knows what workers are thinking. They do not know what happens next.

Ebullitions all around, the unshackling of factories. Workers refuse to leave the factory. The undoing of the occupation of factories by management. Making factories unfettered spaces for collective gathering. Creating environments that invite the self, others, the entire world to be seen anew. Ceaseless conversation, deep sleep, thinking, the exchange of ideas. The joining together of everyone in extended relays of singing. The invention of new relationships. Whirling currents of possibility opened up by the making of collective claims on life.

This too is the general condition of today.

So how will the sinking ship of the state keep sailing? How will orders be given and obeyed if so few are even speaking the language of the captain anymore? For the ship not to sink, at least not yet, these orders must at least appear to be given and obeyed. Someone must semaphore.

Perhaps the rise of nationalism of the far right across the world is not as much a sign of the increasing power of capital and the state as it is a recognition, by those at the helm of affairs, of their own besieged situation. They are under siege. Once again the rulers do not know what is going on in the minds of those they rule. For all practical purposes, the subjects are opaque, oblivious to every command. Management does not even know whether the workers are asleep or awake. When they are asleep, they seem to be animated by the current of vivid dreams. When they are awake, they doze at the machine. Is this why every leader asks his nation to awaken? So that he can be reassured that they are at least listening to him? The more they sleep, the louder is the call to rise.

This is the time to dream lucidly. To envision and realize the things that one cannot do when one is awake, distracted, bored, busy. This is the time for hearing voices, to become open to the murmur of the universe, for heresy, for audacious conversations, for acts to turn factories into orchards and a laughter that makes standing armies into brass bands.

Let them who rule risk fatigue with their watchfulness.

We wink to them, good night!

— The Raqs Media Collective plays a plurality of roles, appearing as artists, curators and philosophical agent provocateurs in India. This piece appeared in the e-flux journal No. 56, June 2014.

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How America Became an Oligarchy

OLIGARCHY

By Ellen Brown

Source: Counterpunch

“The politicians are put there to give you the idea that you have freedom of choice. You don’t. . . . You have owners.”

— George Carlin, The American Dream

According to a new study from Princeton University, American democracy no longer exists. Using data from over 1,800 policy initiatives from 1981 to 2002, researchers Martin Gilens and Benjamin Page concluded that rich, well-connected individuals on the political scene now steer the direction of the country, regardless of – or even against – the will of the majority of voters. America’s political system has transformed from a democracy into an oligarchy, where power is wielded by wealthy elites.

“Making the world safe for democracy” was President Woodrow Wilson’s rationale for World War I, and it has been used to justify American military intervention ever since. Can we justify sending troops into other countries to spread a political system we cannot maintain at home?

The Magna Carta, considered the first Bill of Rights in the Western world, established the rights of nobles as against the king. But the doctrine that “all men are created equal” – that all people have “certain inalienable rights,” including “life, liberty and the pursuit of happiness” – is an American original. And those rights, supposedly insured by the Bill of Rights, have the right to vote at their core. We have the right to vote but the voters’ collective will no longer prevails.

In Greece, the left-wing populist Syriza Party came out of nowhere to take the presidential election by storm; and in Spain, the populist Podemos Party appears poised to do the same. But for over a century, no third-party candidate has had any chance of winning a US presidential election. We have a two-party winner-take-all system, in which our choice is between two candidates, both of whom necessarily cater to big money. It takes big money just to put on the mass media campaigns required to win an election involving 240 million people of voting age.

In state and local elections, third party candidates have sometimes won. In a modest-sized city, candidates can actually influence the vote by going door to door, passing out flyers and bumper stickers, giving local presentations, and getting on local radio and TV. But in a national election, those efforts are easily trumped by the mass media. And local governments too are beholden to big money.

When governments of any size need to borrow money, the megabanks in a position to supply it can generally dictate the terms. Even in Greece, where the populist Syriza Party managed to prevail in January, the anti-austerity platform of the new government is being throttled by the moneylenders who have the government in a chokehold.

How did we lose our democracy? Were the Founding Fathers remiss in leaving something out of the Constitution? Or have we simply gotten too big to be governed by majority vote?

Democracy’s Rise and Fall

The stages of the capture of democracy by big money are traced in a paper called “The Collapse of Democratic Nation States” by theologian and environmentalist Dr. John Cobb. Going back several centuries, he points to the rise of private banking, which usurped the power to create money from governments:

The influence of money was greatly enhanced by the emergence of private banking. The banks are able to create money and so to lend amounts far in excess of their actual wealth. This control of money-creation . . . has given banks overwhelming control over human affairs. In the United States, Wall Street makes most of the truly important decisions that are directly attributed to Washington.

Today the vast majority of the money supply in Western countries is created by private bankers. That tradition goes back to the 17th century, when the privately-owned Bank of England, the mother of all central banks, negotiated the right to print England’s money after Parliament stripped that power from the Crown. When King William needed money to fight a war, he had to borrow. The government as borrower then became servant of the lender.

In America, however, the colonists defied the Bank of England and issued their own paper scrip; and they thrived. When King George forbade that practice, the colonists rebelled.

They won the Revolution but lost the power to create their own money supply, when they opted for gold rather than paper money as their official means of exchange. Gold was in limited supply and was controlled by the bankers, who surreptitiously expanded the money supply by issuing multiple banknotes against a limited supply of gold.

This was the system euphemistically called “fractional reserve” banking, meaning only a fraction of the gold necessary to back the banks’ privately-issued notes was actually held in their vaults. These notes were lent at interest, putting citizens and the government in debt to bankers who created the notes with a printing press. It was something the government could have done itself debt-free, and the American colonies had done with great success until England went to war to stop them.

President Abraham Lincoln revived the colonists’ paper money system when he issued the Treasury notes called “Greenbacks” that helped the Union win the Civil War. But Lincoln was assassinated, and the Greenback issues were discontinued.

In every presidential election between 1872 and 1896, there was a third national party running on a platform of financial reform. Typically organized under the auspices of labor or farmer organizations, these were parties of the people rather than the banks. They included the Populist Party, the Greenback and Greenback Labor Parties, the Labor Reform Party, the Antimonopolist Party, and the Union Labor Party. They advocated expanding the national currency to meet the needs of trade, reform of the banking system, and democratic control of the financial system.

The Populist movement of the 1890s represented the last serious challenge to the bankers’ monopoly over the right to create the nation’s money. According to monetary historian Murray Rothbard, politics after the turn of the century became a struggle between two competing banking giants, the Morgans and the Rockefellers. The parties sometimes changed hands, but the puppeteers pulling the strings were always one of these two big-money players.

In All the Presidents’ Bankers, Nomi Prins names six banking giants and associated banking families that have dominated politics for over a century. No popular third party candidates have a real chance of prevailing, because they have to compete with two entrenched parties funded by these massively powerful Wall Street banks.

Democracy Succumbs to Globalization

In an earlier era, notes Dr. Cobb, wealthy landowners were able to control democracies by restricting government participation to the propertied class. When those restrictions were removed, big money controlled elections by other means:

First, running for office became expensive, so that those who seek office require wealthy sponsors to whom they are then beholden. Second, the great majority of voters have little independent knowledge of those for whom they vote or of the issues to be dealt with. Their judgments are, accordingly, dependent on what they learn from the mass media. These media, in turn, are controlled by moneyed interests.

Control of the media and financial leverage over elected officials then enabled those other curbs on democracy we know today, including high barriers to ballot placement for third parties and their elimination from presidential debates, vote suppression, registration restrictions, identification laws, voter roll purges, gerrymandering, computer voting, and secrecy in government.

The final blow to democracy, says Dr. Cobb, was “globalization” – an expanding global market that overrides national interests:

[T]oday’s global economy is fully transnational. The money power is not much interested in boundaries between states and generally works to reduce their influence on markets and investments. . . . Thus transnational corporations inherently work to undermine nation states, whether they are democratic or not.

The most glaring example today is the secret twelve-country trade agreement called the Trans-Pacific Partnership. If it goes through, the TPP will dramatically expand the power of multinational corporations to use closed-door tribunals to challenge and supersede domestic laws, including environmental, labor, health and other protections.

Looking at Alternatives

Some critics ask whether our system of making decisions by a mass popular vote easily manipulated by the paid-for media is the most effective way of governing on behalf of the people. In an interesting Ted Talk, political scientist Eric Li makes a compelling case for the system of “meritocracy” that has been quite successful in China.

In America Beyond Capitalism, Prof. Gar Alperovitz argues that the US is simply too big to operate as a democracy at the national level. Excluding Canada and Australia, which have large empty landmasses, the United States is larger geographically than all the other advanced industrial countries of the OECD (Organization for Economic Cooperation and Development) combined. He proposes what he calls “The Pluralist Commonwealth”: a system anchored in the reconstruction of communities and the democratization of wealth. It involves plural forms of cooperative and common ownership beginning with decentralization and moving to higher levels of regional and national coordination when necessary.

Dr. Alperovitz is co-founder of an initiative called The Next System Project, aimed at defining the issues in a national political debate as a first step to realizing the possible. He quotes Prof. Donald Livingston, who asked in 2002:

What value is there in continuing to prop up a union of this monstrous size? . . . [T]here are ample resources in the American federal tradition to justify states’ and local communities’ recalling, out of their own sovereignty, powers they have allowed the central government to usurp.

Taking Back Our Power

If governments are recalling their sovereign powers, they might start with the power to create money, which was usurped by private interests while the people were asleep at the wheel. State and local governments are not allowed to print their own currencies; but they can own banks, and all depository banks create money when they make loans, as the Bank of England recently acknowledged.

The federal government could take back the power to create the national money supply by issuing its own Treasury notes as Abraham Lincoln did. Alternatively, it could issue some very large denomination coins as authorized in the Constitution; or it could nationalize the central bank and use quantitative easing to fund infrastructure, education, job creation, and social services, responding to the needs of the people rather than the banks.

The freedom to vote carries little weight without economic freedom – the freedom to work and to have food, shelter, education, medical care and a decent retirement. President Franklin Roosevelt maintained that we need an Economic Bill of Rights. If our elected representatives were not beholden to the moneylenders, they might be able both to pass such a bill and to come up with the money to fund it.

Ellen Brown is an attorney, founder of the Public Banking Institute, and author of twelve books including the best-selling Web of Debt. Her latest book, The Public Bank Solution, explores successful public banking models historically and globally. Her 300+ blog articles are at EllenBrown.com. Listen to “It’s Our Money with Ellen Brown” on PRN.fm.

 

The Trans-Pacific Partnership and the Death of the Republic

TPPequals

By Ellen Brown

Source: Washington’s Blog

The United States shall guarantee to every State in this Union a Republican Form of Government.    — Article IV, Section 4, US Constitution

A republican form of government is one in which power resides in elected officials representing the citizens, and government leaders exercise power according to the rule of law. In The Federalist Papers, James Madison defined a republic as “a government which derives all its powers directly or indirectly from the great body of the people . . . .”

On April 22, 2015, the Senate Finance Committee approved a bill to fast-track the Trans-Pacific Partnership (TPP), a massive trade agreement that would override our republican form of government and hand judicial and legislative authority to a foreign three-person panel of corporate lawyers.

The secretive TPP is an agreement with Mexico, Canada, Japan, Singapore and seven other countries that affects 40% of global markets. Fast-track authority could now go to the full Senate for a vote as early as next week. Fast-track means Congress will be prohibited from amending the trade deal, which will be put to a simple up or down majority vote. Negotiating the TPP in secret and fast-tracking it through Congress is considered necessary to secure its passage, since if the public had time to review its onerous provisions, opposition would mount and defeat it.

Abdicating the Judicial Function to Corporate Lawyers

James Madison wrote in The Federalist Papers:

The accumulation of all powers, legislative, executive, and judiciary, in the same hands, . . . may justly be pronounced the very definition of tyranny. . . . “Were the power of judging joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control, for the judge would then be the legislator. . . .”

And that, from what we now know of the TPP’s secret provisions, will be its dire effect.

The most controversial provision of the TPP is the Investor-State Dispute Settlement (ISDS) section, which strengthens existing ISDS  procedures. ISDS first appeared in a bilateral trade agreement in 1959. According to The Economist, ISDS gives foreign firms a special right to apply to a secretive tribunal of highly paid corporate lawyers for compensation whenever the government passes a law to do things that hurt corporate profits — such things as discouraging smoking, protecting the environment or preventing a nuclear catastrophe.

Arbitrators are paid $600-700 an hour, giving them little incentive to dismiss cases; and the secretive nature of the arbitration process and the lack of any requirement to consider precedent gives wide scope for creative judgments.

To date, the highest ISDS award has been for $2.3 billion to Occidental Oil Company against the government of Ecuador over its termination of an oil-concession contract, this although the termination was apparently legal. Still in arbitration is a demand by Vattenfall, a Swedish utility that operates two nuclear plants in Germany, for compensation of €3.7 billion ($4.7 billion) under the ISDS clause of a treaty on energy investments, after the German government decided to shut down its nuclear power industry following the Fukushima disaster in Japan in 2011.

Under the TPP, however, even larger judgments can be anticipated, since the sort of “investment” it protects includes not just “the commitment of capital or other resources” but “the expectation of gain or profit.” That means the rights of corporations in other countries extend not just to their factories and other “capital” but to the profits they expect to receive there.

In an article posted by Yves Smith, Joe Firestone poses some interesting hypotheticals:

Under the TPP, could the US government be sued and be held liable if it decided to stop issuing Treasury debt and financed deficit spending in some other way (perhaps by quantitative easing or by issuing trillion dollar coins)? Why not, since some private companies would lose profits as a result?

Under the TPP or the TTIP (the Transatlantic Trade and Investment Partnership under negotiation with the European Union), would the Federal Reserve be sued if it failed to bail out banks that were too big to fail?

Firestone notes that under the Netherlands-Czech trade agreement, the Czech Republic was sued in an investor-state dispute for failing to bail out an insolvent bank in which the complainant had an interest. The investor company was awarded $236 million in the dispute settlement. What might the damages be, asks Firestone, if the Fed decided to let the Bank of America fail, and a Saudi-based investment company decided to sue?

Abdicating the Legislative Function to Multinational Corporations

Just the threat of this sort of massive damage award could be enough to block prospective legislation. But the TPP goes further and takes on the legislative function directly, by forbidding specific forms of regulation.

Public Citizen observes that the TPP would provide big banks with a backdoor means of watering down efforts to re-regulate Wall Street, after deregulation triggered the worst financial crisis since the Great Depression:

The TPP would forbid countries from banning particularly risky financial products, such as the toxic derivatives that led to the $183 billion government bailout of AIG. It would prohibit policies to prevent banks from becoming “too big to fail,” and threaten the use of “firewalls” to prevent banks that keep our savings accounts from taking hedge-fund-style bets.

The TPP would also restrict capital controls, an essential policy tool to counter destabilizing flows of speculative money. . . . And the deal would prohibit taxes on Wall Street speculation, such as the proposed Robin Hood Tax that would generate billions of dollars’ worth of revenue for social, health, or environmental causes.

Clauses on dispute settlement in earlier free trade agreements have been invoked to challenge efforts to regulate big business. The fossil fuel industry is seeking to overturn Quebec’s ban on the ecologically destructive practice of fracking. Veolia, the French behemoth known for building a tram network to serve Israeli settlements in occupied East Jerusalem, is contesting increases in Egypt’s minimum wage. The tobacco maker Philip Morris is suing against anti-smoking initiatives in Uruguay and Australia.

The TPP would empower not just foreign manufacturers but foreign financial firms to attack financial policies in foreign tribunals, demanding taxpayer compensation for regulations that they claim frustrate their expectations and inhibit their profits.

Preempting Government Sovereignty

What is the justification for this encroachment on the sovereign rights of government? Allegedly, ISDS is necessary in order to increase foreign investment. But as noted in The Economist, investors can protect themselves by purchasing political-risk insurance. Moreover, Brazil continues to receive sizable foreign investment despite its long-standing refusal to sign any treaty with an ISDS mechanism. Other countries are beginning to follow Brazil’s lead.

In an April 22nd report from the Center for Economic and Policy Research, gains from multilateral trade liberalization were shown to be very small, equal to only about 0.014% of consumption, or about $.43 per person per month. And that assumes that any benefits are distributed uniformly across the economic spectrum. In fact, transnational corporations get the bulk of the benefits, at the expense of most of the world’s population.

Something else besides attracting investment money and encouraging foreign trade seems to be going on. The TPP would destroy our republican form of government under the rule of law, by elevating the rights of investors – also called the rights of “capital” – above the rights of the citizens.

That means that TPP is blatantly unconstitutional. But as Joe Firestone observes, neo-liberalism and corporate contributions seem to have blinded the deal’s proponents so much that they cannot see they are selling out the sovereignty of the United States to foreign and multinational corporations.

For more information and to get involved, visit:

Flush the TPP

The Citizens Trade Campaign

Public Citizen’s Global Trade Watch

Eyes on Trade

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Ellen Brown is an attorney, founder of the Public Banking Institute, and author of twelve books including the best-selling Web of Debt. Her latest book, The Public Bank Solution, explores successful public banking models historically and globally. Her 300+ blog articles are at EllenBrown.com.

Education and the “Progressive” Corporate State

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By Kevin Carson

Source: Center for a Stateless Society

Speaking in Knoxville, Tennessee on January 9 US president Barack Obama unveiled an initiative to provide two years of community college tuition-free, nationwide, to anyone meeting attendance and grade requirements. The idea, inspired by a similar program in Tennessee, aims to make two years of college as universal as high school is now. Obama’s proposal is in keeping, in more ways than one, with traditions going back to the origins of the American corporate state 150 years ago.

Since the mid-19th century, a few hundred large industrial corporations and banks have dominated the American economy. And the American state, functionally, has been closely intertwined with the interests of those corporations. One of its functions is to subsidize the corporate bottom line and artificially prop up the rate of profit by socializing provision of a growing share of inputs — among them the cost of reproducing and training human labor power.

The first statewide public school systems were introduced in New England to meet mill owners’ need for a workforce that was docile, obedient and educated to minimal standards; a function supplemented by education in “100% Americanism” at the turn of the 20th century, and a home economics curriculum in the ’20s and ’30s aimed at processing students into good mass consumers.

As recounted by New Left historian David Noble in America by Design, federal government aid to land grant colleges coincided with the national railroad and industrial corporations’ growing need for trained mechanical and industrial engineers. This trajectory carries through the GI Bill and to Obama’s latest proposal.

These institutional developments were accompanied by the rise of a meritocratic legitimizing ideology which replaced earlier American notions of equality and autonomy. Rather than genuine equality based on widespread economic empowerment and self-employment, the new meritocratic ideology treated step hierarchies of wealth, skill and managerial authority as both normal and necessary, but relied on the ideal of universal education to justify the ideology as “democratic.” With the widespread availability of secondary, higher and technical education, the theory goes, the individual’s rise in the managerial-technical hierarchy is limited only by their own willingness to learn and work. This peculiar American religion combines the existence of deep structural inequalities in wealth and power with the moralistic assumption that everyone gets exactly what they deserve.

The official White House happy talk, predictably, takes the corporate state’s assumptions for granted: “In our growing global economy, Americans need to have more knowledge and more skills to compete — by 2020, an estimated 35 percent of job openings will require at least a bachelor’s degree, and 30 percent will require some college or an associate’s degree.” That it’s the place of the “growing global economy” and the corporate HR departments in it to set the “required” qualifications for labor, and the place of the state’s education system to process people to those standards, goes without saying.

Never mind that globalization, concentration of economic power in the hands of a few giant, capital-intensive corporations, and a wage system that separates labor from both ownership and control of work, are none of them natural or inevitable processes. They all result from the deliberate policies of a state in league with capital.

The real irony is that the system of power Obama’s proposal is designed to serve is doomed to extinction. The revolution in cheap small-scale machine tools means an end to the material rationale for the wage system, and to corporate control of production. Coupled with the rise of open-source or pirated textbooks, free online lectures and syllabi and DIY learning networks, it also means an end to control over access to employment by the unholy alliance of big universities and human resources departments. In an economy where a few months’ wages can purchase a garage factory full of open-source tools and the economy is dominated by commons-based peer production and craft production in self-managed shops, credentialing will be largely stackable and ad hoc, negotiated informally to suit the needs of the groups of people working together.

The days of the educational Cult of Moloch and its human sacrifices are numbered.

Related post: Schools are Becoming Privatized Prisons