THE HIDDEN FORCES OF LIFE

Posted on July 31, 2022 by Reid Mukai

By Kingsley L. Dennis

“For my consciousness the whole life upon earth, including the human life and all its mentality, is a mass of vibrations, mostly vibrations of falsehood, ignorance and disorder, in which are more and more at work vibrations of Truth and Harmony coming from the higher regions and pushing their way through the resistance.” ~The Mother
“Sleep is very comfortable, but waking is very bitter.” ~G.I. Gurdjieff

It is a natural, yet incorrect, assumption to accept physical events at face value. Influences come to us upon many varied levels, and the visible, physical carrier or medium is the most superficial form. All of life is a play of forces; we may call these ‘universal forces’ for they act both within and beyond the physical. We have become accustomed to giving personal forms to many of these forces, and we believe that we are independent and free from their influence. The Greek-Armenian mystic G.I. Gurdjieff used to say that humankind lives under 48 laws, of which they are mostly unaware or ignorant of. This is a very precise number, and it is not the numbers – the quantity – or the specifics that I wish to focus on here, but the quality. It may be necessary to have a ‘feeling’ for the forces of influence that populate our lives in the physical domain.

Most people, most of the time, are not aware of the forces acting upon them; and this is a natural condition. We all live our lives within a sea of vibrations – thoughts, suggestions, influences, etc – and we are barely aware of which ones belong to us and which we take to be our own. Let us take a common example as an illustration: information. When a person receives information, the general response is to consider the likelihood of that information in relation to their belief sets and range of accumulated opinions. The person then makes a response regarding whether the information is ‘true’ or ‘false.’ Yet this is a limited two-dimensional way to regard the relationship of the communication.

We have to also consider the background to the source of the information: what is the source; do they have an agenda; are they relaying the information from another source; what is the motivation; what are the expected outcomes? And more. We may also need to ask ourselves whether the medium of transmission is reliable or corrupted. If a technological medium is used, are there subtle subliminal messages and signalling within the transmission? Are certain frequencies being used to manipulate the hearer? Is the receiver being discreetly nudged into making desired outcomes? If this is a face-to-face communication, we may also ask whether the speaker is using specific techniques of language coercion, such as neuro-linguistic programming? These are just a very few of the potential influences that could be used in the physical communication of information. And yet, these are still those forces of influence that are limited to the physical range. It is good to be mindful that non-physical forces compete for power the same as familiar physical forces do. What is hidden to us in everyday life are the motivations behind the impulses that surface within the physical.

The human life experience conditions us to view and respond to outward aspects whilst remaining unaware of those things acting behind the veil – or behind the scenes. This disjuncture between origin and target is more than a gap; it is a gulf. As the Indian philosopher Sri Aurobindo remarked in relation to the hidden forces of life, ‘the only way out is through the descent of a consciousness which is not the puppet of these forces but is greater than they are and can compel them either to change or disappear.’[1] Aurobindo is saying here that the ‘way out’ is not to attempt to fight or meet these forces head on but to align with a degree of consciousness that is greater, or vibrationally beyond, the level of those forces. Rather than struggle with them, we are to resonate to a different vibrational alignment that takes us out of their spectrum of influence.

Within the general scheme of things, most people are treated as ignorant instruments; they are moved around like puppets, suspecting nothing. They live predictable lives; that is, lives that can be predicted as they move within known patterns. Often, these patterns are what have been programmed into the collective mass society. As soon as a person shifts to an inner-directed life, they begin to move away from predictability. That is, they move ‘off-pattern,’ and this is not well-liked by those of the governing forces.

The spirit-consciousness can override the lower forces, which is why the earthly life is being increasingly pulled into a physical-material direction – a pathway to both outer as well as inner automation. Stability is based on a repetition of vibrations and frequencies that our being becomes accustomed to. A person gets entrained through vibrational alignment into a mode of stability. The question we should be asking ourselves is: what type of frequencies are we aligning with? A great deal of stability within the physical realm is of a ‘lower order’ type, based on more limited patterns. Some may wonder, what is all this talk about vibrations – isn’t that new age nonsense? It all depends on how such information is presented and conveyed. A truth can easily be made into a mockery if handled incorrectly. The Serbian inventor Nikola Tesla famously said: ‘If you want to find the secrets of the universe, think in terms of energy, frequency and vibration.’ Again, going back to G.I. Gurdjieff, who stated:

It is necessary to regard the universe as consisting of vibrations. These vibrations proceed in all kinds, aspects, and densities of the matter which constitutes the universe, from the finest to the coarsest…In this instance the view of ancient knowledge is opposed to that of contemporary science, because at the base of the understanding of vibrations ancient knowledge places the principle of the discontinuity of vibrations. The principle of the discontinuity of vibrations means the definite and necessary characteristic of all vibrations in nature, whether ascending or descending, to develop not uniformly but with periodical accelerations and retardations.[2]

It is interesting here that Gurdjieff speaks about the ‘discontinuity of vibrations’ that develop through periodical accelerations (increases) and retardations (delays). There is not a uniformity in the influence of vibrations. The ‘energetic background’ of life, so to speak, moves through these periodic shifts. This can be seen as a macro influence upon human life. In such times, we may feel irritable, restless, frustrated, or more. Philosopher J.G. Bennett referred to this when he wrote:

In a more subtle and pervasive manner, great regions of the earth’s surface, and sometimes even the whole of the earth, become subject to a state of tension that produces in people a strong sense of dissatisfaction with their conditions of life. They become irritable or aggressive, apprehensive, nervous and highly suggestible.[3]

These impersonal forces that influence the world, and our states of being, we know only by the results they cause. We perceive only a small degree through the lens of visible events and consequences. There are forces unknown to us that are responsible for shaping our physical, psychic, and emotional environment. The human being lives ‘constantly in the midst of a whirl of unseen mind-forces and life-forces of which we know nothing, we are not even aware of their existence.’[4]

There are currently forces acting upon human consciousness and producing a great deal of pressure. We are in need of an outlet for this pressure, before it implodes/explodes through our societies in uncomfortable and disagreeable ways. There is now a contestation of forces that are so visible that they can no longer be denied by the aware (or awake) individual. At the same time, a great evolutionary (developmental) force is pushing into the earthly domain, and there is immense resistance to this. This makes the struggle – the contestation of forces – more acute, more violent, and more definitive. Yet this very visibility of the counterforces upon the physical world stage is an important sign for us – it displays their state of desperation to come out of the shadows in this way. This opens up an important path of realization for the rest of us – and possibilities too. Even if individual transformation is upon a small scale, there is the opportunity now for a general uplifting within collective humanity. And it is this general uplifting that will usher in the potentials and conditions for a new world to emerge. Again, as Bennett says,

If a new world is to come, we must first create it in ourselves. You may ask how the work of a few people can change the world. It has always been so. Ideas are powerful, not organizations. Nothing can be done by outward force; everything can be done by inner strength.[5]

We have arrived at an exceptional hour, a privileged time for the expansion of human awareness and perception, if only we can bypass those forces of hindrance. What we need now is inner certitude and to exercise discernment – especially when open to the forces of mass vibration.

The Forces of Mass Vibration

The mass exhibits a different resonance than the individual. When in a group, or crowd, an individual invariably takes on the features, thoughts, and moods of others. In this way, the individual can be inwardly polluted and corrupted by forces they are not aware of. It is important to be conscious of who we choose to be with, mix with, for each person is a point of reception/transmission, and we vibrationally align (resonate) with those we are physically close to. That is why the mob can be psychologically, and behaviourally, dangerous. And this is also why we are advised to choose our friends carefully; a lot can be said about a person according to their friends and associates. It would do us well to remember that ‘one catches the constant contagion of all desires, all the lower movements, all the small obscure reactions, all the unwanted vibrations which come to us from those around us.’[6] Life is a continual interplay of forces, a continuous alchemy in which a person is constantly absorbing various kinds of vibration that may contain all types of possible dissonance. In this, the task of the conscious and aware person is to transmute these dissonant forces so that their action and influence is disabled.

We can do this by grounding the vibration. Let us say that something, an event, a person, or a comment, has caused us frustration. We refrain from responding to it by taking an inner pause, an internal step back, and we observe the discomfort. This ‘item’ is treated as an observable object with a life of its own – it is an energy form. And it needs to be allowed to dissipate rather than find an energy source to latch onto (i.e., oneself). In this, the energy form (the ‘item’) needs to be grounded within neutral physicality – just as electricity or lightening needs to be grounded or ‘earthed.’ Similarly, we earth the dissonant energy by visualizing its transference into the ground beneath us (it doesn’t matter if you are sitting or standing). In this way, the dissonant energy vibration is transmuted. This action is the work of perceptive consciousness and does not have to be regarded as something ‘spiritual.’ On the contrary, it is part of the task of the human being during its sojourn through physical life to transmute energies. It is through the presence of conscious individuals that, according to the Mother (Sri Aurobindo’s spiritual co-worker), a ‘minimum of general harmony’ can be accomplished:

That presence, that spiritual light – which could almost be called a spiritual consciousness – is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature’s work to be accomplished.[7]

It is through such Work as this that we become aware of the intervention of forces, impulses, and influences, which are non-visible to our ordinary states of consciousness, and which seek to affect physical life circumstances.

The forces of mass vibrational dissonance are exceptionally intense in these current times. It can be said that humanity has reached a particular state of general tension. Such ‘forces of hindrance’ would delight in creating divisions by dividing friendships and social alliances. Some divisions, however, are set to occur, for these are the breakdowns in the dysfunctional external systems that perpetuate the fractures in our societies. These are such systems as politics, economy, and social trust. We can expect some cracks to appear in these systems for ‘Nature’s Work’ to operate. Yet we cannot allow these fractures to disable the human spirit – or to numb the forces of spirit-consciousness that act through us.

As stated by the Mother in the opening citation to this essay, life is mostly awash with vibrations of disorder and falsehood, in which ‘vibrations of Truth and Harmony are coming from the higher regions and pushing their way through the resistance.’ We are tasked, in these times, to assist these ‘vibrations of Truth and Harmony’ and to help them to push their way through the resistance. And in this, we are aligning with the continuation of the alchemical work by assisting in the transmutation of the dissonance (the lead) into constructive forces (the gold). And by doing this we shall also be assisting in the alchemical transmutation of the great treasure of the philosopher’s stone – ourselves.

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness, and The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

References:

[1] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p6

[2] P. D. Ouspensky, In Search of the Miraculous: Fragments of an Unknown Teaching (New York: Harcourt Brace and World, 1949), 122-23

[3] Bennett, J.G. 1989. Is There “Life” on Earth? – An Introduction to Gurdjieff. Santa Fe, NM: Bennett Books, p31

[4] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p81

[5] Bennett, J.G. 1989. Is There “Life” on Earth? – An Introduction to Gurdjieff. Santa Fe, NM: Bennett Books, p32

[6] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p185

[7] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p167

True Leadership at a Time of Crisis

Posted on July 24, 2022 by Reid Mukai

By Julian Rose

Source: Global Research

Minds that work three dimensionally cannot solve the problems of the world. They can only make them worse.

Those who see themselves as being ‘in charge’ of world events are not able to understand the actual nature of the problems they are supposed to deal with, so obviously they can’t change them for the better.

For example, those trained in banking have a two dimensional thinking process. They can see only ledgers, numbers and material gain.

Those heading leading corporations see only what their corporations can profit from. How to make them ever more profitable. Those who go into politics accept the three dimensional prison that politics is. Anyone thinking outside this box won’t last long in politics. The list goes on – interminably.

But suffice it to say that the great majority of ‘leaders’ of this world come from the above categories. Plus a smattering of billionaires, royals and a handful or two of psychopaths and megalomaniacs.

None of these, quite obviously, come anywhere near fulfilling the need for wisdom or the pursuit of truth and justice. Such values don’t even enter the picture. They are seen as the preserve of those lost in a world of illusion.

So long as this status quo prevails, no change for the better can happen – on the global stage. That place where all attention is focussed, therefore from which all actions emanate. Two/three dimensional actions bereft of insight, wisdom, truth or courage.

Those who believe and follow the edicts of these incapacitated directors of society, live in a prison of their own construction. It’s a dark place of delusional slavery to whatever they hear on ‘The News’. The State uses them to keep its two/three dimensional plans on-track.

In the world we want to become manifest, none of the two/three dimensional thinkers has any part. As we know, if we care to stop and reflect on it, only those with genuine breadth of vision, qualities of humane leadership and a deep devotion to the manifestation of truth, can fulfil the necessary qualities to direct our planet in the way – deep down – we all want and long for.

It’s a surprisingly simple message I am articulating: joining together in refusing to cooperate with those who we know have no qualities capable of improving the health and welfare of humanity and of our planetary ecology – is the only strategy which can end their sterile destructive reign.

We know that only those capable of a deep grasp of life’s challenges and how to set-about confronting them, can put us on the road we all want to be on. Make us feel moved to support the path of liberation from our slave driving oppressors – and from our own weakness – that leads over and over again into submission to their toxic demands.

The path to victory demands dedication. Dedication to listening to our hearts, not our minds. Only to our minds when they are first informed by our hearts and by a sound sense of morality.

We are becoming aware that this is the channel through which victory will be achieved. The only channel. It is the opposite dimension from the destroyers we are up against. They fear it, because they don’t understand it. It is outside their two/three dimensional prison. Yet it is our greatest asset; our wealth as true sentient humans. Our power as spiritual warriors.

It is time to ditch all distractions from this path. Only that which supports our great awakening must be put at the top of our ‘must do’ list from now on. And the further items down that list must all be in support of this great affirmation, this passion for truth.

There is nothing else ‘to do’.

If we fail to listen and act on the voice of our deepest hearts and intuitions, we can never be free. That message, determinedly put into practice in the outside world, will unlock the gates of all barricades erected to disempower us – and will set us free.

There is no other task.

How to Transform Lambs into Lions

Posted on July 17, 2022 by Reid Mukai

By Gary Z McGee

Source: The New Agora

“Rise and rise again, until lambs become lions.”

Step 1.) Realize that imagination is superior to reason:

“Necessary illusions enable us to live.” ~Ingmar Bergman

Before transformation, before self-empowerment, even before courage, there must be imagination. If you cannot even think outside your tiny lamb’s box, how will you ever be able to transform yourself into a lion powerful enough to trample it?

Thus, imagination is foremost. It is even more important than reason. Because reason is telling you that you’re just a little lamb stuck in a little lamb world with mighty wolf laws keeping you in check, docile, and immure. So, you will have to sacrifice reason to imagination in order to gain the wherewithal to challenge the system. Most of which is religious smoke and mirrors, a political song and dance, and merely a cultural cartoon playing itself out in your brain.

You must be able to transcend the box that has you thinking like a lamb before you can gain the courage to crush it. Mind must come before matter in this matter. It’s a delicate epistemological balancing act, a precarious existential highwire show, an intellectually Herculean task requiring Promethean audacity. And it is one that you will probably fail at.

This is because cognitive dissonance itself will be your greatest enemy. Which means you will be your greatest enemy. Therefore, the most important part of realizing that imagination is superior to reason is understanding the importance of staying ahead of the curve of your own human conditioning. In short: it means getting out of—and then staying out of—your own way.

This will require putting your Ego on a leash. Which will require resurrecting the only thing that can keep it on a leash: your Soul.

Step 2.) Take a leap of courage out of faith:

“It is the certainty that they possess the truth that makes men cruel.” ~Anatole France

After you’ve managed to think outside your tiny lamb’s box through the power of imagination, it’s time to crawl out of it. But how do you do that? The simple answer is courage. In particular: a leap of courage. In more particular: a leap of courage out of faith (rigid certainty) and into fortitude (flexible curiosity).

But first, we need some context. What exactly is it that’s buttressing your lamb’s faith? What is it in particular that’s propping up your lamb’s rigid certainty? What is it precisely that is keeping you conditioned, indoctrinated, and/or brainwashed into believing a certain way?

Put simply: it’s the pettiness of your ego. Put a bit more complexly: it’s the culturally conditioned aspect of yourself projected onto the world. Put concisely: It’s the socially constructed part of you that you have subconsciously used as an identity to engage with reality.

But what happens when—having used the power of imagination over reason—you finally realize that this culturally conditioned aspect of you is limiting you and keeping you inside the box? What happens when you finally see how it is the culturally constructed ego that is keeping you meek, weak, and courage-less in your lamb-hood? What happens when you finally understand what’s preventing you from becoming a lion?

Now enter Ego Death. Most people falsely assume that Ego Death means killing off the ego. This is not what it means. Ego Death means annihilation. The ego is annihilated in the “cocoon” of “death” in order to emerge as the “butterfly” of the soul. Ego Death is more of a rebirth than it is a destruction.

The metaphor of the cocoon is trite but important. The invulnerable ego must die in order for the vulnerable soul to be born. Certainty must die for curiosity to be born. Attachment must die for detachment to be born. Rigidity must die for flexibility to be born.

Taking a leap of courage out of your tiny lamb’s box (faith) must take place in order to cure the disease of certainty with the medicine of curiosity. Without curiosity there is no openness to new knowledge, there is no flexibility of thought, there is no plasticity of spirit. Without curiosity there is no way you will be able to integrate your shadow. Which is the next vital step in how to transform a lamb into a lion.

3.) Integrate the shadow:

“My devil had long been caged; he came out roaring.” ~Dr. Jekyll

With your curiosity in front of you and your certainty behind you, you now have the existential plasticity to face the Underdark of Yourself. Your certainty is shattered glass behind you as you walk “barefoot” into yourself. Your curiosity is a blazing light inside you, shining into the darkness, making the darkest parts of yourself light up into glorious conscious awareness.

Having been hidden, hushed, and repressed for so long, the shadows come alive. They dance with fierce revivification. They laugh with thirsty desire. They sing with jovial howls. They are finally seen, felt, heard. And they are hungry. Their appetite slams together inside you, a soul-quaking shockwave, shaking you to the core. They join forces to become the shadow aspect, the inner beast reborn, primal darkness incarnate.

It rises up inside you, an alien demon taking over, seemingly separate at first, but finally coalescent. In the end, you realize that it is more you than your previous self could have ever hoped to be. More real. More primal. More vital to becoming the best version of yourself than anything that could have come before. It transforms your delicate sheepishness into fierce lionheartedness.

You feel more alive than ever. A sacred alignment manifests. The pieces of your puzzled self-paradoxically click together. You feel whole, actualized, aware. Most of all, you feel hungry, thirsty, ravenous, voracious. Your lion appetite swallows your tiny sheep stomach whole. It’s finally time to eat—and eat well.

4.) Grow your teeth; sharpen your claws:

“We should go to heaven for form and to hell for energy and marry the two.” ~William Blake

Now that your shadow has been aligned with your light, it’s time to transform fear into fuel for the fire to come. It’s time to grow those teeth and sharpen those claws. It’s time for fierceness over pettiness, absolute vulnerability over resolute invulnerability, and courage over cowardice. In short: it’s time to start living a courage-based lifestyle rather than a fear-based one.

You do this by first honoring what came before. Honor the death of your Ego and its painful transformation into Soul. Honor the death of your naivete and its painful transformation into shadow alignment. Honor the death of your sheepishness and its painful transformation into lionheartedness.

Second, you must transform your roots into a crown. You must force your mortal coil into a vital halo. You must dig deep into the humus of your humanity and strike the primal lodestone. From the spark will come an energy that will sharpen your teeth, claws, and soul. It will propel you into animal greatness. It will teach you honor, humility, and humor. But it will also teach you fierceness, courage, and audaciousness.

It’s finally time to crush that outdated sheep’s box with your mighty lion’s paw.

5.) Draw a line in the sand; challenge all comers:

“The increasing dependence on the State is anything but a healthy symptom, it means that the whole nation is in a fair way to becoming a herd of sheep, constantly relying on a shepherd to drive them into good pastures. The shepherd’s staff soon becomes a rod of iron, and the shepherds turn into wolves.” ~Carl Jung

How does a lamb transform fear into courage and become the brave lion who is capable of keeping wolves in check? The lamb must first put itself in check by questioning why it believes what it believes about the way the world works.

The lamb must ask itself: Are my beliefs culturally conditioned by a sick society? Have I been brainwashed into believing a certain way by a religious or political party? Do I just blindly obey out of fear of losing my comfort, safety and security? And, most importantly of all, once I realize I’ve been mistaken, will I cease being mistaken or will I cease being honest?

It’s a tricky tightrope between fear and courage. The way toward freedom is not for the faint of heart. Which is probably why there are so few lions among men.

A lamb that can manage to question its fear-based lifestyle—a lifestyle built upon blind obedience, addiction to comfort, and reliance on wolves to keep them “safe”—is a lamb that has the potential to become a courageous lion.

If a lamb can manage to become a courageous lion, then the next step is to reveal its courage to the world. This requires a complex recipe of trust, vulnerability, adaptability, and risk-taking.

Lions realize that life is a risk. They embrace that risk with honor and courage. Where sheep fear making waves, lions relish in it. For they realize that sometimes you must rock the boat to keep it afloat.

Life is too short to be a bystander. Lions take a stand. They draw a line in the sand. They bare their teeth. They show their claws. They crush ultimatums through the power of their own moral autonomy. They ruthlessly reveal why the buck must stop here.

Lions are all too willing to cause trouble when the culture itself is troubled. They must. Trouble be damned! When society fails to regulate itself, the lionhearted must regulate society. This has always been the task of lions.

UNCONSCIOUS BECOMING CONSCIOUS: UNDERSTANDING THE NATURE OF NEGATIVE FORCES

Posted on July 10, 2022 by Reid Mukai

By Kingsley L. Dennis

Source: Waking Times

‘What people of the fifth post-Atlantean epoch must learn to recognise is the fully conscious struggle against the evil rising up in the evolution of humanity.’ ~Rudolf Steiner, 18 November 1917

According to Austrian metaphysician Rudolf Steiner, the task of humanity in this epoch is to comprehend the relation of good and evil; especially, the human choice between good and evil, and the challenge of evil to make humanity more aware of spirit-consciousness. In our present age, we are to experience the negative counterforces in order to move through to greater development. Steiner stated that the ‘forces of evil’ exist in the world so that humanity might, at the appropriate time, break through into a ‘life of the spirit.’[1]

The presence of the counterforces gives humanity an opportunity to gain insight into the human condition, as well as the life conditions in this earthly domain. By having some understanding of the intention of opposing forces, a person is better prepared for continuing their own journey. That is, we each can learn from our encounters with negating forces; we can take these encounters as an opportunity to connect more strongly with our own force of will. In the words of philosopher Sergei O. Prokofieff:

In addition to working intensely on oneself, especially with regard to eradicating falsehood of any kind and all aspects of fear, together with all overt and secret inclinations towards materialism – something different is required, namely, a working together of human beings in the social realm that is based on spiritual principles.[2]

In advocating the coming together of spiritually minded people, it is not our responsibility to be concerned with those who Steiner called the ‘soulless’ ones. Rather than being pulled into the influence of such people (with their lower vibrational energies), it is more beneficial for a person to transform their immediate environment into a more harmonious energy. Another way of saying this is that the presence of negativity is to be transmuted into that which is not negative or counterproductive. This is akin to an alchemical procedure.

The 21^st century is a transformatory epoch, where we shall have to face our shadows and deal with them. Without this acknowledgement, and cleansing, we will be dominated by the forces of stagnation. Later, when this catharsis or ‘cleansing’ has been achieved, we may collectively move into a stage of transmutation where the negative is transmuted into constructive forces. The spirit of our times, therefore, is one of transmutation and transformation. And until counterforces are transmuted, there is no real or lasting transformation. This ‘transmutation of the negative/shadow’ is the leitmotif of our epoch, and it cannot be done without passing through ‘the valley of the shadow of death;’[3] experiencing and, above all, understanding both the forces of negation and those of development. As author Terry Broadman writes:

In saying that, we immediately meet a paradox, because we need to recognise that without the resistance posed to our development by these counterforces, there would be no human freedom possible and therefore, ultimately no possibility for love either. No great drama, especially the great drama of the story of mankind, is possible without the challenge from forces of darkness within us.[4]

By casting light upon those forces that oppose human freedom, we may also see that, somewhat paradoxically, it is these same forces that make freedom possible. And yet, we need to gain this realization so we can know what we are up against.

Entropic counterforces attempt to control and manage human thinking and cultural narratives through arid materialism – the forces of limitation, indifference, rational logic, and consumption, for example. Such arid forces seek to constrain and contain human thinking by limiting it to the physical domain. That is, by negation and denial of the metaphysical background to life; a worldview that recognises no spirit-consciousness or genuine inspiration from beyond the material realm. It can be said that such counter-evolutionary forces wish to ensure that humanity remains at the level of the ‘lower ego;’ that is, our base level ‘everyday’ selves, ruled by passions, possessions, promises, and pseudo-truths. We have already seen how modern life is rife with the self-centred materialist concerned only for their physical pleasures and gains.

This is the false-polished underbelly of a capitalist-fed globalist agenda. This is the sphere where the tightly controlled culture industry provides ultimate dissonance through glamour-distraction. Cacophonous music, jarring rhythms, and discordant lyrics appeal to the basest impulses within the tranced modern listener. It is little wonder then that there is resistance to those people who wish to develop their inner senses and modes of perception. The everyday environment is not conducive to the development of spirit-consciousness. And yet, it is the role of awakened individuals to assist the unconscious in becoming conscious.

Entropic forces can be regarded as forces of hindrance. For various reasons, they have not fulfilled their developmental potentials; they have faltered in their path, and thus ‘fallen by the wayside.’ And as wayside creatures, they hinder and disrupt all other wanderers and walkers upon the path. It can be said that they belong to our realm but are no longer upon our developmental path. Such counterforces are not creative; that is, they are not a creative principle in the universe, and so they need to make use of – or usurp – existing impulses to be able to act in the physical world. Such forces operate by distorting, and demonising, other processes and/or vessels in order to function.

We need to be aware of those beliefs, idealisms, organizations, groupings, etc, that show a deliberate antipathy and hostility towards aspects of spirit-consciousness and the metaphysical. These may be collective, and/or concealed, forces aiming to divert humanity’s path of growth. The materialistic route is a caricature of what now needs to be the human being’s present state. Total materialization, including the digital-virtual domains (such as the Metaverse) represent a paralysis of growth in spirit-consciousness. A total materialization of human consciousness is taking place across the world and is especially dominant within the technologically advanced nations.

Modern life has been turned upon itself to become a parody. Nothing can be taken at face value for the outer expressions have become corrupted. Pseudo-truths are the caricature of relative truths; deep fakes are the travesty of genuine selves; and the lines between knowing and unknowing have been deliberately smeared. The outer life, on its own, exists as a tarnished kingdom. The only thing to do is to extract oneself from this polluting sphere and to re-wire one’s alignments, attachments, and allegiances. In previous epochs, the human being’s inner authority was undermined by subjugating it to exterior bodies of authority – such as institutionalized religions.

When the masses moved out of illiteracy and became educated enough to read, research, and learn for themselves, the exterior forms of authority shifted from the sacred to the secular. Secular institutions came to regulate social norms, thinking patterns, and modes of accepted behaviour. In present times, as conscious awareness and perceptive understanding expands rapidly, the exterior bodies of authority are attempting to gain leverage by gaining interior access to our bodies and minds – what I have referred to as the new forms of biopower. These interventions into the physical integrity of the human being have serious consequences for the natural expression of spirit-consciousness. If the human vessel is unbalanced, or bio-chemically – or even genetically – interfered with, then the incarnated spirit-consciousness will have trouble in manifesting within the physical.

This intervention can be taken to the extreme through advancements in the biological-genetic sciences. The process of human cloning is a further step in this domain. If a physical body is cloned, then it is basically manufactured – it has not been brought into life through an organic birthing process (regardless of how the fertilized egg was delivered into the female body). In a metaphysical sense, it can be said that the physical body is not capable of receiving spirit-consciousness for it is not vibrationally aligned. It is an empty vessel, in a spiritual sense. From this, it may be inferred that other entities or forces could inhabit such a physical vessel. Why is human science increasingly moving towards the automation, the techno-hybrid, the slicing and dicing with DNA and human genetics? In this, there is a shift toward splintering the human being from its metaphysical origins and from the domain of spirit. If anything, this is the definition of evil – the isolation of the physical from its metaphysical source.

The counter-developmental forces are acting against the human mind (psyche), the heart (emotions), and the body (will). These three aspects can be related to imagination, inspiration, and intuition. And these three aspects have been targets for manipulation for quite some time. In our current age, the imagination is targeted through the media, video games, propaganda, digital life, and augmented reality, for example. The faculties of inspiration are being distorted through a controlled culture-industry (music, literature, art). And the intuition is deadened through a weakening of the human will as well as interventions and violations against the physical body. All these forces aim to press down upon the human being in a way that increases its immersion in materiality whilst bringing forth more animalistic, or primitive drives. How much more difficult it is for spirit-consciousness to come into a life experience, only to find that everything is subordinated to a material perspective – a world that is almost oblivious to the reality of the spirit.

The more a person comes under the powers of this world, under the laws set within this materiality, the less a person can act from an inner place of personal and spiritual will. A human being can no longer truly become their essential self if they are wholly invested in a consensus reality that is averse to metaphysical truths. As Christ famously stated: ‘My Kingdom is not of this world.’ (John 18:36) Although not of this world, it must work in this world. Our point of interaction – participation and action – are within this world, yet our foundation does not originate from within this world. And this combination, this merger, is what creates a strength to be in this world and not to be worn down by it.

The expression of spirit-consciousness is a fusion – and the human being is the vessel (the receptor as well as the carrier). Being the carrier for that which is also beyond the physical means also that the person needs to strengthen their interior world – their inner environment. A fully exteriorized person is too much attached with events and influences of the material world, and this can become a hindrance. There needs to be enough capacity within each person to exercise internal creative imaginations so that received inspirations have a vessel, a protected space, in which to gestate before outward expression. A ‘new world’ can come into being, yet it must come through the human being and not to be forced upon it. This is why it is said that a new world is birthed rather than built. The outer actions may be that of building, yet the initial impulses are birthed from within. It is in this way that metaphysical influences can enter into the domain of the physical – through receptive individuals.

The act of transmuting counteractive forces into constructive ones requires that humanity shifts from a place of outward dominance, under the sway of external influences, and into spaces of inward receptivity to inspirational impulses. In this, it can be said that the transformative process is one of the unconscious becoming conscious.

Is There Life After Death?

Posted on July 3, 2022 by Reid Mukai

By Edward Curtin

Source: Behind the Curtain

A review essay of James and Whitehead on Life after Death by David Ray Griffin

Life is entwined with death from the start, for death is the price we must pay for being born, even though we don’t choose it, which may be why some people who are very angry at the deal, decide to choose how and when they will die, as if they are getting revenge on someone who dealt them a rotten hand, even if they don’t believe in the someone.

The meaning of death, and whether humans do or do not survive it in some form, has always obsessed people, from the average person to the great artists and thinkers. Death is the mother of philosophy and all the arts and sciences. It is arguably also what motivates so much human behavior, from keeping busy to waging war to trying to hit a little white ball with a long stick down a lot of grass into a hole in the ground and doing it again and again.

Death is the mother of distractions.

It is also what we cannot ultimately control, although a lot of violent and crazy rich people try. The thought of it drives many people mad.

No one is immune from wondering about it. We are born dying, and from an early age we ask why. Children often explicitly ask, but as they grow older the explicit usually retreats into implicity and avoidance because of adults’ need to deny death or their lack of answers about it that makes sense.

David Ray Griffin is not a child or an adult in denial. He has spent his life in an intrepid search for truth in many realms – philosophy, theology, politics, etc. He is an esteemed author of over forty books, an elderly man in his eighties who has spent his life writing about God, and also in the last twenty years a series of outstanding books on the attacks of September 11, 2001 and the demonic nature of U.S. history. He fits T.S Eliot’s description in The Four Quartets:

Old men ought to be explorers
Here and there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Though the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning

In his latest book, which is another beginning, James and Whitehead on Life after Death, he explores the age-old question of whether there is life after death and concludes that there probably is. It is a conclusion that is arguably shared in some way still by many people today but is clearly rejected by most intellectuals and highly schooled people, as Griffin writes:

The traditional basis for hope was belief in life after death. Modern culture, however, has so diminished this belief that today, in educated circles, it is largely assumed that life after death is an outmoded belief….The dominant view among science-based modern intellectuals is that the idea of life after death is not one to take seriously. That conclusion, however, is virtually implicit in the presuppositions of these intellectuals, such as Corliss Lamont. According to these modern intellectuals, there is no non-sensory perception; the world is basically mechanistic; and the world contains nothing but physical bodies and forces.

Griffin argues the opposite. His book is devoted to refuting these presuppositions with the help of William James and Alfred North Whitehead. It is not an easy read, and is not aimed at regular people who would find it rough going, except for the middle chapters on mediums, extrasensory perception, telepathy, apparitions, near-death out-of-body experiences, and reincarnation – the stuff of tabloid nonsense but which in Griffin’s scholarly hands is treated very intelligently. Moreover, these chapters are crucial to his overall argument. However, the book will mainly appeal to the intellectuals whom Griffin wishes to convince of their errors, or to those who agree with him. It is scholarly.

Without entering into all the nuances of his rather complicated thesis, I will try to summarize his key points.

Griffin is what is called a process theologian and his work of philosophical theology is intimately linked with scientific thinking and the idea of evolution, even as it rejects the modern mechanistic worldview for a “postmodern” cosmology based on recent science, in particular, the work of microbiology. Although he is a Christian, the present book does not presuppose any Christian beliefs such as revelation, nor, for that matter, specific beliefs of any religion, although he does presuppose (and partially explains in chapter eleven) the existence of a “divine creator” or “divine reality” who is responsible for the evolutionary process that is the expression of a cosmic purpose with the “fine-tuning” of the universe. This “Holy Reality” is important to his argument.

The thought of the philosopher Alfred North Whitehead underlies everything Griffin writes here. Whitehead is known as the creator of process philosophy, which, to simplify, is the idea that all reality is not made up of things or bits of inert matter, no matter how small (e.g. atoms, brain molecules) or large (people or trees) interacting in some blind way with other bits of matter, but consists of conscious processes of ongoing experiences. In other words, reality is constant change, flowing experiences with types of awareness and intention and the free creativity to change. Humans are, therefore, ongoing experiments, not static entities.

Following Whitehead, Griffin has coined the term “panexperientialism,” meaning that all reality is comprised of experiences. It is worth noting that the etymology of the words experience and experiment are the same – Latin, experiri, to try. Life is therefore a trying. As some might say, it is trying to be born and to know you will die.

Griffin begins by noting the importance of life after death and why many argue against it. He states how he will avoid many of their objections and how he will show how the valid ones dissolve under his analysis. He promptly writes that “Microbiology has dissolved the mind-body problem.” He bases this on the work of acclaimed evolutionary biologist Lynn Margulis,, among others, and her theory of symbiogenesis:

Her theory of symbiogenesis was based on the idea that all living organisms are sentient. Saying that her world view ‘recognizes the perceptive capacity of all live beings,’ she held that ‘consciousness is a property of all living cells,’ even the most elementary ones: ‘Bacteria are conscious. These bacterial beings have been around since the origin of life.’

Margulis’s point is consonant with Whitehead’s philosophy of organism, meaning that all physical reality possesses a degree of perceptive experience, although Griffin says “some of us may prefer to save the term ‘consciousness’ for higher types of experience.” The fundamental point is that all of physical reality experiences, or, as he quotes William James, “is a piece of full experience.” In layman’s language as applied to people, the mind and body are one.

Having laid down this scientific/philosophical foundation in the first four chapters (and in two more detailed appendices), Griffin turns to psychical research and how Whitehead and James believed in the need for such research and how James’s radical empiricism supported the reality of parapsychological events as did Whitehead, who accepted telepathy. Griffin writes:

Like James, Whitehead affirmed the reality of non-sensory perception. Moreover, besides affirming its reality,Whitehead argued that non-sensory perception is fundamental, so that sensory perception is secondary. Far from being primary, sensory perception is derivative from non-sensory perception….Accordingly, there is nothing supernatural about telepathy; one becomes aware of the content of other minds through the same non-sensory mode of perception that tells us about causation, the real existence of physical objects, memory, and time.

(Let me interject the simple but important point that it follows that in order to have any perceptions one must exist in physical form.)

Turning to actual psychical research that was promoted by the establishment of The Society For Psychical Research (SPR) in London in 1882, Griffin, as previously mentioned, devotes four key chapters to mediums, telepathy, extrasensory perception, near-death out-of-body experiences, apparitions, and reincarnation. This research and its findings, while rejected by the modern scientific worldview, is widespread and quite believable, in various degrees. Griffin shows why this is so. The truth of such psychic experiences is hard to refute since there are so many examples, which Griffin gives. He would agree with James who said:

The concrete evidence for most of the ‘psychic’ phenomenon under discussion is good enough to hang a man twenty times over.

And James, of course, the longtime professor at Harvard University, is revered as one of the United States’ most brilliant thinkers, not a fringe nut-case. This is also true for many of the others Griffin calls on to show how solid is the evidence for much psychic phenomena. Most readers will find these chapters very engaging and the most accessible.

Finally, Griffin explains why the idea of a fine-tuned universe makes the most sense and how it dovetails with the belief in God, even as it runs counter to the mechanistic, materialistic, and atheistic view of many intellectuals. He writes:

The new worldview advocated in this book requires a new understanding of the divine reality. Whitehead and [Charles] Hartshorne [an American process philosopher and theologian who developed Whitehead’s work] advocated a view of the universe known as ‘panentheism.’ The term means ‘all-in-God.’ Panentheism [the world is in God] is thus distinguished from pantheism, on the one hand, and traditional theism, on the other.

Based on these factors – microbiology, Whitehead and James’s philosophy, psychic research, etc. – Griffin concludes that there is ample evidence for life after death, not in the physical sense but in that of psyche or soul or spirit. He says that he has “long believed in life after death,” but that in offering this book with his argument for life after death as our “only empirical ground for hope” since we all die, he does so reluctantly. “I suggest this answer with fear and trembling, knowing that most of my friends and other people whose opinions I respect will hate this answer.”

That they would be surprised by his conclusion is a bit perplexing since he has long believed in life after death. I surely do not hate his answer and believe that he has made a strong case for his long-held belief. I share it, but differently. And I think that many of his scientifically-oriented friends and others may indeed agree with him more than he thinks, for his argument is rooted, not just in philosophy and theology, but in science. It is based on the idea of the non-duality between mind and matter, with the difference being that for him matter is conscious and for them it is not. They may come to accept the recent findings of microbiology and reject the “assumption of materialists and dualists alike” that “neurons are insentient.” They may reject some of their own presuppositions. For these debates take place at the highest level of abstraction where intellectuals dwell, and accepting one new scientific paradigm does not necessarily lead to belief in life after death. Far from it. That is when God enters the picture.

Griffin wisely uses hardcore commonsense beliefs to refute dualism and materialism. But I propose that there is another hardcore, commonsense belief that he ignores: that people know and feel that they are flesh and bones. Out of this feeling comes our conceptions about life, not the other way around. The Spanish philosopher Miguel De Unamuno, in The Tragic Sense of Life, put it this way:

Our philosophy – that is, our mode of understanding or not understanding the world and life – springs from our feeling toward life itself …. Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal …. And thus, in a philosopher, what must needs most concern us is the man.

David Griffin, relying on John Cobb’s term, says the “resurrection of the soul” is a better term for life after death than the more traditional ones of “immortality of the soul” and the “resurrection of the body,” since it splits the difference, thereby taking a bit of truth from both terms.

But as I understand his argument in this book, he is doing what he cautions against via Whitehead: “… he [Whitehead] said that one must avoid ‘negations of what in practice is presupposed.’” Griffin’s presupposition is that both dualism and materialism are both wrong and panexperientialism is correct. He writes:

Panexperientialism is based upon the supposition that we can and should think about the units comprising the physical world by analogy with our own experience, which we know from within. The supposition, in other words, is that the apparent difference in kind between our experience, or our ‘mind,’ and the entities comprising our bodies is an illusion, resulting from the fact that we know them in two different ways. We know our minds from within, by identity and memory, whereas in sensory perception of our bodies, as in looking in a mirror, we know them from without. Once we realize this, there is no reason to assume them really to be different in kind. [my emphasis]

So if that is true, I ask this question: why, if body and soul/mind are inseparable and are what people are, why is it necessary to argue for their divorce in death? If God created them as one at birth, could not God recreate them as one in death? Why Griffin concludes that this is impossible or would require a miracle escapes me. Maybe contemplating it is a bit too pedestrian and non-philosophical.

Despite my point above, James and Whitehead on Life after Death is another quintessentially brilliant volume from Griffin’s pen. It forces you to think about difficult but essential matters. It may not be easy reading, but it may force you to imaginatively ask yourself, what, if anything were possible and life continued after death, you would want such a life to be like. Maybe the man David Ray Griffin wants it to be non-bodily. Maybe many do and can’t imagine an alternative. But I can, and I hope for bodily resurrection. It’s just what I am.

Philosophy and theology can get very abstract and leave regular people in the dust. Another poet comes to mind, a counterpoint to T.S. Eliot, William Butler Yates, who wrote in “An Acre of Green Grass”:

Grant me an old man’s frenzy,
Myself I must remake
Till I am Timon and Lear
Or that William Blake
Who beat upon the wall
Till Truth obeyed his call;

A mind Michael Angelo knew
That can pierce the clouds,
Or inspired by frenzy
Shake the dead in their shrouds;
Forgotten else by mankind,
An old man’s eagle mind.

I would love to read what a frenzied David Ray Griffin has to say, now that I have read his philosophical logic. I can’t help agreeing with Unamuno:

And thus, in a philosopher, what must needs most concern us is the man

The man of flesh, blood, and bones.

THE SOUL OF TODAY: THE SPIRIT AS THE SIGN OF THE TIMES

Posted on June 26, 2022 by Reid Mukai

By Kingsley L. Dennis

Source: Waking Times

“If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher.” ~Rudolf Steiner

Humanity is passing through a difficult phase in its development, and of concern is the potential risk of being plunged into deeper states of materialism and automatism. These two states are often in cooperation together, for the deeper we become embedded in material forces then the greater are the influences that can make us act without conscious thought or intention. It can also be said that there are certain forces, or agents, in this current time that are pushing for greater immersion into materialism in order to paralyze or prevent humanity’s spiritual development. In this regard, even the notion of anything ‘spiritual’ has come to be either ridiculed, diluted into commercialism, or hijacked into pseudo-spiritual forms (such as corporate retreats and online guruism).

It is important that we now cast a critical eye upon the state of human society and the nature of our times. This is not to criticize but to draw attention – to be aware of its aspects – as if to shine a light upon it. It is necessary to look beyond the ‘scenery of external affairs.’

For those people caught up within the external civilization of the moment, with its impacts, distractions, and stimulations, it is difficult to acknowledge the existence of knowledge and perceptual understanding that lies beyond the conditioned senses. Yet it must also be said that now is the time for people to live, and be guided, more in accordance with inner, or esoteric, principles than ever before. It is this connection with one’s inner life that brings greater awareness onto external events. And without this awareness, this degree of perceptive insight, then we allow greater concentrations of power to be wielded in the hands of the few, who will exercise this control over the masses in a negative way. What is necessary is awareness and intention emerging through each individualized person. It is this state of individualization, as opposed to group/mass behaviour, that marks the correct stage of human development for these times.

Taking the work of Austrian thinker/mystic Rudolf Steiner, the state of human perception and awareness can be recognized as relating to three soul stages: sentient, intellect-mind, and consciousness. Within the stage of sentient soul (i), the human being lives primarily within the world of the senses. They are drawn into their passions, desires, and are easily manoeuvred or manipulated into following trends, politics, and mass movements. These people form the majority, are swayed by the media, and are the general masses that move with the machinations of the mob.

They are influenced by the ‘influencers,’ convinced by the consensus narrative, and swim in the mainstream. The second stage, that of the intellect-mind soul (ii), represents the person of the intellect who strives to free themselves from the rash impulses of the senses. They are aware of these tendencies yet steer themselves by rational thinking. They also attempt to keep their feelings under check and express their heart’s desire through critical engagement. At the same time, this rational ordering often allies such people with conservatism, dogma, ideologies and a sense of righteousness. As they can manipulate others, so too can they be manipulated by their own allegiance to fixed systems. They can be blinded by ideals and uncritical of their own weaknesses.

Such people can appear exceedingly clever whilst lacking humanity. Broadly speaking, such people fill the ranks of the political and leadership organizations. And the third stage, that of the consciousness soul (iii) has yet to fully emerge within the current epoch. It is this stage that deals with the formation of the aware individual who is not easily influenced or swayed by the emotional-psychological masses, and the strategies employed for these persuasions.

The phase of individualization within humankind was, and continues to be, a necessary step to release the human being from the previous mode of group consciousness. The egoistic self was required in this transference into individualization. Yet the danger now is that this operational ego grows beyond its function and becomes a dominant aspect of the human being. Acting and striving from the egoistic self is what leads to the imbalance and inequality of the world. The stage of individualization is bound up with increased egoism, yet this is a necessary relationship to reach the depths of self-realization. It becomes troublesome when the ego, instead of leading to inner growth, gets projected externally and becomes the major aspect of the outward personality.

This can lead to stunted inner growth and continued external ego projection. The extremity of this is when a person sinks back into group consciousness and seeks security within a group environment. This can lead to cultic tendencies, as well as nationalism and other ideological and religious groupings. Part of the polarity tension in world affairs has been the pull between the dominant egoists and the group mentality masses. However, it can also be recognized that this stage of growth has to be lived and experienced in order to be moved through. The strains and stresses increase when people seem incapable, or are disallowed, from moving beyond this stage of human development. In this case, the person remains at the level of the lower ‘I’, which is a mass phenomenon and below that of full individualization.

The lower self becomes the dominant expression of the personality, and this can literally run amok, getting entangled in passions, persuasions, disagreements, and disputes. The worst case of affairs is when societies establish structures, systems, and forms of management that cater to this lower stage of human development. People are then caught in a loop, where the base behaviours of this lower individualization are sustained and supported, deliberately creating a civilization of stagnation and stunted growth. The task here is for people to take the direction of their life into their own hands.

The human being must establish an intention to develop their aligned individualization for it seems that there are forces opposed to this human evolvement. For this reason, it is now essential that a perceptive state of consciousness (referred to in Steiner terminology as the consciousness soul) is allowed to emerge among those people receptive and prepared for this. The consciousness soul can be said to elicit higher morals and values within the individual. This requires also that the person has an inner freedom and the ability to perceive and act beyond the confines of social conditioning. This is a form of perceptual thinking as opposed to programmed thinking. The human being has it in their power to transform themselves whilst participating in active life. In fact, life provides friction for the transformational process. And this transformation takes place in the innermost self, which later can be projected outwards into life. It is not enough to affect correct behaviour if the inner life is stunted (as is the case with so many people, especially those most visible upon the world stage). As Rudolf Steiner put it:

‘For every human being bears a higher man within himself besides what we may call the work-a-day man. This higher man remains hidden until he is awakened. And each human being can himself alone awaken this higher being within himself. As long as this higher being is not awakened, the higher faculties slumbering in every human being, and leading to supersensible knowledge, will remain concealed.’[1]

Steiner also considered entropic forces (what some would call ‘evil’ or de-evolutionary forces) as a necessary part of human development. Such forces create the friction that fuels potential development, such as the friction between the road and the tyre helps create the movement of the car. To a degree, such forces are unavoidable in physical existence. All development is a matter of stages, and each stage must be reached before attempting the move to another. Where is humanity at this current scale of development, we may wonder?

Each person must decide for themselves how they wish to live life. It can be said that a person who is ignorant of this decision, or who negates making such a decision, is more likely to fall under the sway of entropic forces, for it is these forces that target/attract the unaware or lazy souls. This recognition should encourage us to make perceptive choices in life. In every sphere of human life – whether social, cultural, or political – there are forces in operation that represent spheres of activity of greater magnitude than most people are able to realize. There are ‘universal forces’ that have been in contention – in motion – for a very long time. As for human beings, all motion, all movement, requires effort. That the many are unaware of this, only places more emphasis upon the responsibility of the few who are aware. This has always been the case and is likely to remain so for the time ahead.

The inner impulse towards working for the greater good of humanity – the ‘macrocosmic good’ – comes out of genuine understanding and not general emotions or mass psychology. It is also the responsibility for such aware individuals to gain an understanding, a level of perspective, for perceiving the events of our time. It is this understanding of forces behind events at face value that helps in the growth of the consciousness soul. Just as we can recognize there are occult forces in play in the physical realm, so too does this suggest that there are forces operable beyond the physical domain. To not acknowledge this is the same as seeing the branches of a tree swaying in the wind and to consider that the branches are moving of their own accord and under their own volition. It is a fundamental error to mistake secondary phenomena for primary causes. And when a person acts out of limited understanding, there is the potential to serve not the good but ultimately the contrary. In terms of entropic forces (my term for ‘evil’), they cannot be banished for they form a part of existence; rather, they are to be transmuted into good for them to be overcome. And this is the task of our times, the task for the spiritual soul of today.

What is needed is a re-cognition and refocusing upon metaphysical realities. Rudolf Steiner stated that if all human beings were to decide that they did not want higher development, then this potential for development would come to an end. It is therefore the responsibility of those with awareness, and inner cognition, to maintain within humankind the urge for inner evolvement. The present task for responsibly aware people today is to seek out that knowledge which comprehends not only world forces but the primary causes of events in this phenomenal, physical realm. In doing so, the person is able to raise themselves beyond petty inclinations and selfish, egoistic behaviour. This is not a denial of physical reality but rather a strengthened recognition of the primary realm of spirit.

To conclude, it can be said that there are forces coming through into this realm that humanity has limited knowledge or experience of. This is not something to be afraid of, for these forces are a part of humanity itself. We-You-I are part of the same consciousness, only that material existence – the physical life – has split, divided, and splintered these aspects. Humanity, for the most part in recent times, has been living as if a partial existence – a semi-existence – for it has been cut-off from recognition of its Source and the greater field of consciousness. The planet Earth, as well as other planets in the solar system, are entering a new alignment where it shall be easier for these correspondences to be made. That this age was coming has been known for a long time by other groupings that have power and influence within human civilization.

For this reason, these groupings have come together to create conditions across the planet – physical, mental, psychical – that would attempt to halt the emergence of greater perceptive consciousness. The attempts being made across the planet are for the realization of anesthetizing certain aspects of the human being so that it is less receptive to ‘spiritual’ or metaphysical truths and their correspondences. In other words, humanity is being further cut-off from its inherent connection to developmental impulses. Yet this approach has only a limited range of success. Humanity’s faculties can only be ‘blinded’ for so long. Evolutionary, developmental forces are far more powerful than supposed by these planetary power groups. At the same time, we need to recognize that events of world history are symptoms of the occurrences on the metaphysical level of reality, where primary, non-material aspects have their existence. These essential, primary phenomena have their impulses that come into being within the physical world of secondary phenomena. For most of humankind, these primary aspects are the unknowables.

It is time to become receptive to the forces available to us so that as a human being we can be of assistance rather than ignorant or, worse still, a hindrance. For those people capable of developing their understanding and receptivity to such impulses, it is time to begin the journey to know of the unknowables.

THE POWER OF THE VOID

Posted on June 19, 2022 by Reid Mukai

By Gary Z McGee

Source: Waking Times

“The power of the Void is the power of wombness in us all, the power of true creativity.” ~Peggy Andreas

The status quo is a juggernaut. It’s excessive. It’s overreaching. It’s ominous. It is so massive that it’s closed off from the underlying essence. It is so extensive that it’s lacking. It is so supreme that it’s extreme. It is so ubiquitous that it’s stifling. It is so vast that it must be checked by something greater than it is lest it spiral out into corruption.

What is greater than the vast somethingness of the status quo? The vast nothingness of the void. What is more powerful than the unimaginative zeitgeist? The creative power of the void. What is always bigger than the existing condition? The potential reconditioning force of the void.

The void is between worlds even as it creates worlds. It is the primal source, the vital core, the perennial roots, the primordial seed. It is all at once a lodestone, a whetstone, a steppingstone, and a Philosopher’s Stone.

It’s the floating nothing, the blindman’s target, the flow state between the bowman’s mind, the arrow, and the bull’s eye. It is the pivot point where all points point. It is the darkness that shines all light.

Indeed. The seed of somethingness can only grow from the heart of nothingness—the almighty void, the birthplace of all things, the great womb from which we are all born. Even the status quo is merely one of its infinite creations.

The void is not only a place of death and disorder, but also the birthplace of order. It’s the state in which the caterpillar is annihilated in the cocoon. It’s the place where the Phoenix is reborn. It’s a sacred space where bludgeoned aspects of the profane status quo can unwind and flourish. It’s a vital humus for human creativity.

Even regarding imagination, the void is the state of mind where No-mind and mindfulness intersect to become curiosity and wonder.

Those of us mindful enough can tap into the curiosity and wonder of the void and avoid the stifled certainty of the status quo. From the seat of No-mind (healthy detachment), we see how everything is connected to everything else. We see how the mind of Everything holds the heart of Nothingness, and the void of Nothingness holds the core of Everything.

Sometimes in order to open our mind we must lose it. Sometimes in order to cultivate mindfulness we must embrace No-mind in the void. Sometimes the only way to discover that the “door to our jailcell is open” is to lose the mindset that conditioned us into thinking that we were trapped in the first place.

Thus, the power of the void is the power of creativity in the face of contentment. It’s the power of audacious questioning in the face of accepted answers. It’s the power of imagination in the face of rigidity. It’s the power of humor in the face of self-seriousness. It’s the power of death and rebirth in the face of excess and stillbirth.

Have no illusions, the status quo is the pinnacle of contentment, accepted answers, rigidity, self-seriousness, excess, and stillbirth. It is our responsibility alone to flip the script, to turn the tables, to push the envelope, and to stay ahead of the curve. Nobody else can do it for us.

If we can gain mastery over the void, we can gain mastery over the status quo. Just as the master must integrate the darkness within him to become whole, we must integrate the void within us to become creative. Otherwise, the status quo consumes us. Otherwise, we drown in cultural conditioning. Otherwise, the Matrix has us by the balls, and the blue-pill-poppers will have outflanked our red-pill-popping courage.

But if we can gain the courage to create through the integration of the void, we can avoid the stifling trap of the status quo. We can rise above stagnation, complacency, comfort, and certainty. We can transcend the unhealthy scene and transform ourselves into a thundercloud fat with healing rain.

We can seize the lightning that splits the cosmos and fall in love with the split. Realizing that we are the split. We always have been. And that’s okay. We attain healthy detachment by understanding that we are a creature that must constantly negotiate its own delusionary attachment to being a thing separated from cosmos.

The power of the void is the power of holistic detachment in the face of illusory attachment. From the void we can see how our tiny self is outflanked by the mighty cosmos. We can see how petty our stress, anxiety, and existential angst really is. The grand scheme of things becomes a mighty hammer that shatters the glasshouse paradigm of our small-mindedness.

The void teaches the power of rebirth and creation from the ashes of death and destruction. It digs up the skull of God and props it up like a scarecrow. It drags the bones of the Phoenix across the desert and into the Garden of Rebirth. It blackens the sun and dances in the shadows, kicking up dust, and dousing the fires in Plato’s Cave. It awakens those who have pretended to be asleep.

From the self-inflicted wreckage of the void, we emerge more robust and antifragile than before, fixed by having been broken, whole by having been split in half, healed by honoring our wounds and brandishing them like trophies atop the summit of our having fallen apart and come back together again.

From our mastery of the void comes the unity of summit and abyss inside us. The wisdom gained at the summit guides us through the lows of the abyss. The courage gained in the abyss helps us navigate the highest heights. The unity of both gives us the power to create and to destroy in the face of that which seeks to fixate, stagnate, and perversely preserve conditions at the expense of healthy change. It gives us the power to overcome the status quo and to become a force of healthy change to be reckoned with.

Terrified of Freedom: Why Most Human Beings are Embracing the Global Elite’s Technotyranny

Posted on June 17, 2022 by Reid Mukai

By Robert J. Burrowes

In early 2020, the Global Elite launched its long-planned coup to capture control of the human population by killing off a substantial proportion and technologically imprisoning those left alive as transhuman slaves. A primary intended outcome of this agenda is to enable the Elite to own and completely control use of the Earth’s remaining resources.

Using the World Economic Forum (WEF) as its primary agent, and with the complicity of key international organizations and all national governments (after some hiccoughs requiring the assassination of five national presidents), the Global Elite has gone about progressively implementing the many components of its plan for a full takeover of Planet Earth. See ‘The Final Battle for Humanity: It is “Now or Never” in the Long War Against Homo Sapiens’.

Despite the facts that the horrendous details of the World Economic Forum’s ‘Great Reset’ – which, without consulting any of us, identifies changes to some 200 areas of human life – can be read by anyone on the WEF website and many spokespeople, including the delusional chairperson Klaus Schwab – The fourth industrial revolution ‘is characterized by a range of new technologies that are fusing the physical, digital and biological worlds… and even challenging ideas about what it means to be human.’ – and his equally delusional adviser Yuval Noah Harari – ‘History began when humans invented gods, and will end when humans become gods.’ – have outlined some key details of what they are doing to us, the bulk of the human population has submissively accepted their fate by burying their heads deeply into the sand and, gullibly believing the Elite’s ‘virus-threat’ narrative, meekly tolerated a long series of encroachments on their rights and freedom, including mask-wearing, social distancing, lockdowns, QR codes, multiple gene-altering (and, in many cases, injury or death-inflicting) injections, as well as the political, economic and social costs of these elite measures. See ‘Great Reset’, ‘The Fourth Industrial Revolution, by Klaus Schwab’ and Yuval Noah Harari.

And these encroachments and costs are just the beginning of their very detailed agenda!

Shortly after the Global Elite launched its coup, I wrote an article explaining the psychology of the three primary parties to this conflict: the Elite, their victims and those who resisted. See ‘The Psychology of the COVID-19 Coup: The Elite, their Victims and those who Resist’.

Since that time, some scholars, notably including Professor Mattias Desmet, have offered commentaries on elements of the same subject, particularly in relation to the mass compliance. See, for example, ‘Mass Formation and Totalitarian Thinking in This Time of Global Crisis’ and ‘The Covid-19 Crisis. A Campaign Against Critical Thinking. “Mass Formation Psychosis”’. And you can access a series of commentaries by Dr. Rudolf Hänsel from ‘An Upbringing According to Strict Religious and Military Principles – And the Reflex of Absolute Spiritual Obedience: The Example of Auschwitz Commander Rudolf Höß’.

Other authors, writing in support of the Elite-driven narrative, portray those who resist the dominant narrative as psychologically dysfunctional, in one way or another. See, for example, ‘Adaptive and Dark Personality in the COVID-19 Pandemic: Predicting Health-Behavior Endorsement and the Appeal of Public-Health Messages ’, ‘Adaptive and maladaptive behavior during the COVID-19 pandemic: The roles of Dark Triad traits, collective narcissism, and health beliefs’, ‘Compliance with containment measures to the COVID-19 pandemic over time: Do antisocial traits matter?’ and ‘Sociopathic traits linked to non-compliance with mask guidelines and other COVID-19 containment measures ’.

Given the value of understanding the psychology underpinning the main categories of actors in this conflict if we are to fully comprehend what has taken place and why, as well as the psychological qualities necessary to resist the Elite agenda effectively, I want to revisit this subject (partly so that the inadequacies of other psychological explanations – including elite critiques of activists – are exposed).

Before proceeding, I wish to acknowledge Erich Fromm’s 1942 classic, The Fear of Freedom, while simply noting that the explanation offered here diverges profoundly in its explanation of the shared thesis: humans fear freedom.

So, let me briefly answer six questions: Why is the bulk of the human population willing to give away the little freedom they have left so readily? Why is the Global Elite so committed to taking over planet Earth and all life on it? Why do all those elite agents collaborate with their masters’ plans? Why are most of those unhappy about the loss of their freedom happy to protest ineffectively rather than resist strategically? Why are psychological critiques of activists by elite agents misconceived? And what psychological qualities are needed to resist effectively?

Before answering these questions in any detail, I will start by briefly explaining why fear or, more accurately, unconscious terror, is the fundamental answer to the first five of the above six questions and then go on to elaborate why this terror manifests differently in the five circumstances. I will then answer the sixth question.

Terrorizing Children into Submission

As I have explained at some length elsewhere, the process of what human beings like to benignly call ‘socialization’ is a process of terrorizing children and adolescents into submissive obedience. Delivered daily by parents, teachers, religious figures and other significant adults in the child’s life as an endless stream of violence – whether ‘visible’, ‘invisible’ and/or ‘utterly invisible’ – the child is progressively reduced to a socially constructed delusional identity who is storing a vast amount of suppressed fear, pain, anger, sadness and other feelings that they were not allowed to feel and express throughout childhood (and then adolescence). This individual goes on to lead the life they have been terrorized into leading (with only utterly superficial choices at the margin still allowed). See ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’ and ‘Do We Want School or Education?’

And because disobedience on the part of a child is almost invariably met with ‘punishment’ – the sanitized word that adults like to use to obscure from themselves and others the fact that they are being violent – it is a rare child who survives into adulthood with much of the unique Selfhood that evolution bequeathed them at birth. See ‘Punishment is Violent and Counterproductive’.

Hence, as a result of this violence inflicted throughout childhood and adolescence, the typical human being grows into an adult who, perhaps despite complaining at times, is submissively obedient to ‘authority figures’ in a wide variety of contexts: employers, religious figures, doctors, government officials, police and military personnel, legal and prison personnel, and bureaucrats generally. People do not ‘believe’ in authority; they are fearful of being disobedient.

In other words: Virtually all human beings fear the freedom to think for themselves, decide what to believe and choose how to behave. Hence, they think, believe and behave in accord with norms that are determined by Elites and promulgated through Elite-controlled channels including education systems, entertainment outlets and news media.

Devoid of a mind that can critique the structures and processes of the society in which they live (and the role of the actors within them), this compliant individual is also unable to critique Elite propaganda, whether presented as ‘education’, ‘entertainment’ or ‘news’. See ‘Why Do Most People Believe Propaganda and False Flag Attacks ?’

Hence the typical human being spends their life as a victim of those structures, processes, individuals and information they learned to fear as a child. And, for example, the idea that they could be responsible for their own health by consulting relevant evidence, information and personnel before making their own informed decision is simply preposterous. After all, as the propaganda they believed taught them, we have ‘experts’ who will tell us what is best for us. And while they accept that this expertise might involve a financial cost, the true cost of this belief in experts is immeasurable: A mind that has been robbed of its capacity for unique and powerful investigation, analysis and action.

So let us return to the six questions above, answering each briefly in turn.

Why is the bulk of the human population willing to give away the little freedom they have left so readily?

Obviously, the answer to this first question is simple: As explained above, terrorized in childhood, the typical person simply adopts obedience as their way of life. Of course, they might powerlessly complain and they might resist a little at the margins (by being ‘a bit late’ or not doing exactly as expected, for example) but, apart from this, they will invariably comply as directed. The idea of genuinely disputing any ‘authority’ is out of the question. Paradoxical though it might seem, plenty of these people will end up in relative positions of authority and expect those in their charge to obey them. Of course, there is no real paradox. They have ‘learned’ throughout childhood that people in higher positions of authority are obeyed, and that includes them in very limited contexts. But there is always a wide range of higher authorities to keep them in line too, and they submit readily.

Consequently, told there is a ‘virus’, they believe it. Investigating and considering the heavily documented evidence that exposes this lie is beyond them. For just a taste of this evidence, see ‘COVID-19: The virus does not exist – it is confirmed!’, ‘Statement On Virus Isolation (SOVI)’ and ‘1 8 9 health/science institutions globally all failed to cite even 1 record of “SARS-COV-2” purification, by anyone, anywhere, ever’.

And told they need to take four or more injections to combat the ‘virus’, they submit. Obedience is all. Although, of course, they will usually characterize their belief and behaviour more favourably – such as ‘I am doing the right thing by the community’ – to (unconsciously) avoid any risk of exposing the terror driving both their belief and behaviour.

Moreover, despite a monumental and mounting death toll from the injectables – for the briefest sample of the extensive documentation of ‘vaccine’ deaths, see ‘The Vaccine Death Report: Evidence of millions of deaths and serious adverse events resulting from the experimental COVID-19 injections’, ‘COVID-19 Vaccine Massacre: 68,000% Increase in Strokes, 44,000% Increase in Heart Disease, 6,800% Increase in Deaths Over Non-COVID Vaccines ’ and ‘Dear Friends, Sorry to Announce a Genocide: It’s Really True: They Know they are Killing the Babies’ – which is concealed by elite agents including governments and the corporate media, awareness of this remains low, not so much because of the censorship, but because any temptation to even investigate would suggest an inclination to disobey. And our compliant citizen cannot do that.

Another important way in which their fear works is to suppress awareness of bigger, more profound threats – which might trigger enormous and paralysing (conscious) terror – in favour of focusing on something much smaller (even if untrue) that feels ‘manageable’; that is, the person feels able to exercise sufficient control to navigate or neutralize the threat. So in this current context, most of the population is focusing on more narrow and imminent threats – whether or not these are true and particularly those ‘threats’ (‘SARS-CoV-2’, its ‘variants’ and now ‘Monkeypox’) heavily promoted by governments, the corporate media and other elite agents – because this enables people to participate in the delusion that their cooperation is helping to contain the smaller (delusional) threat.

But the idea of considering the real threat – in this case, a coup by the Global Elite to kill off or control the vast bulk of the human population while capturing full control of Earth’s resources – is simply too terrifying so it is easier to suppress awareness of it and ignore, dismiss or dispute this deeper agenda as unfounded, a ‘conspiracy theory’ or simply non-existent. Delusion, denial and other psychological aversion techniques are extremely common human behaviours among those who are (unconsciously) terrified. See ‘The Disintegrated Mind: The Greatest Threat to Human Survival on Earth’ and ‘The Limited Mind: Why Fear Is Driving Humanity to Extinction’.

Why is the Global Elite so committed to taking over planet Earth and all life on it?

So what about the Global Elite? Why is it committed to killing off so many of us and enslaving those left alive? See ‘The Global Elite’s “Kill and Control” Agenda: Destroying Our Food Security’.

Well, at the superficial level, there are various explanations offered, notably including the fact that the Earth’s resources are depleted and so conserving the bulk of what is left for elite use, shared only minimally with the remaining population of transhuman slaves, is their plan. But there is a deeper and more truthful explanation. Members of the Global Elite have been so utterly terrorized that they are insane. For a careful explanation of this point, see ‘The Global Elite is Insane Revisited’.

Why do all those elite ‘agents’ (international organizations, governments, corporate media, medical and legal systems, industries, professional groups) collaborate with their masters’ plans?

Well, again, in simple terms, they are too terrified not to collaborate but because their terror is unconscious to them they will characterize their obedience as ‘the right thing to do’, ‘just doing my job’, ‘I’ve got a family to support’ or an equivalent. However they characterize their behaviour, it is simply to mask from themselves the fear that drives their submissive behaviour.

For collaborators, the importance of obedience also far outweighs any sense of personal moral choice. Obviously, it is their fear that generates this attitude and behaviour. If you are scared to resist ‘authority’, then you must make a virtue out of submission and obedience. In essence: the collaborator will dogmatically defend their behaviour as ‘right’ in the circumstances as the means of suppressing their own awareness of the terrifying and painful tangle of feelings (suppressed fear, pain and anger…) in their own unconscious.

You can read a great deal more detail in the section headed ‘People Who Pretend to be Your Friend: The Emotional Profile of Collaborators and Traitors’ in ‘Why Violence?’

Why are most of those unhappy about the loss of their freedom happy to protest ineffectively rather than resist strategically?

Once again, as already mentioned, because they are unconsciously terrified. While able to penetrate the superficial layer of the ‘virus’/‘vaccine’ narrative, they are unlikely to perceive the far-reaching and horrific agenda – and those responsible – beyond this.

Moreover, by ‘pretending’ to resist – by attending a rally, for example, in which freedom is powerlessly ‘demanded’ from an elite agent (a government) – they can delude themselves and those around them that they are powerful in defence of their freedom when, of course, they have fearfully passed off responsibility for fighting for it, as Anita McKone noted, by powerlessly asking others to change their behaviour and demanding that others give them freedom.

But freedom given is freedom that can be taken away.

Consequently, such events have zero strategic value – and would only have it if used to promote strategically-focused actions designed to defeat the Elite coup – and so those attending such events can obscure their fear of doing something effective. By engaging in these powerless acts of rebellion, they can minimize (and often eliminate) the risk of incurring the cost of disobedience (that will often accompany powerful acts of resistance), by hiding in a crowd whose actions are well known to have no impact. After all, protest rallies are notoriously ineffective as the extensive record demonstrates.

And while government authorities might outlaw such events and even precipitate police engagement to prevent or disrupt them (as has been happening in the past two years), this only obscures the reality that such actions, in themselves, are ineffective anyway and simply distract the bulk of those resisting from taking (different) action powerfully. See ‘Why Activists Fail’.

In essence, the fear of the typical activist makes them incapable of analysing and critiquing the true depth of the crisis and then identifying and taking strategic action in response.

Consequently, this fear then makes them unwilling to offer deeper analyses and more powerful action to those they perceive as only just ‘awakening’. They project their own fear onto others.

Why are psychological critiques of activists by elite agents misconceived?

As noted earlier in this article, several authors in the past two years have purported to show that those opposing the elite agenda are suffering from one or another psychological disorder.

However, these articles are either written by elite agents working in psychiatry or other authors who are too terrified to critique their own submissiveness in the context and, often enough, well paid to discredit, one way or another, those individuals courageous enough to have a mind of their own.

In relation to the first category, while there is no scientific basis to psychiatry, the tragic reality is that there is an extensive and well-documented history that psychiatry has long been used to inflict violence on targeted populations, particularly those resisting an elite-driven narrative. In other words, psychiatric violence is just another elite tool for silencing and discrediting those who resist elite imperatives. See ‘Defeating the Violence of Psychiatry’.

So when certain authors label those resisting the elite-driven narrative as suffering from a psychological dysfunctionality, they are merely continuing what has been a long-term effort to marginalize those who offer serious critiques of, and resistance to, elite behaviour. Another recent effort has been the labeling of those people who resist as suffering from ‘oppositional defiance disorder’. See ‘Psychiatrists now say non-conformity is a mental illness: only the sheeple are “sane”’.

And while many other authors are paid to promote an elite-driven narrative designed to discredit opponents for this or other reasons, it is also the case that all of these authors have been so terrorized by their own ‘socialization’ experience that any concept that each individual has a unique Self is not only incomprehensible but also both terrifying and ‘wrong’. Hence, the person who is truly an individual is dangerous because they have not ‘learned’ to obey – parents, teachers, employers… and elites – as directed.

In essence, for these individuals especially, disobedience of authorities is simply ‘wrong’: not in a moral sense, however, but simply in the sense that they have been terrorized into believing that disobedience reflects improper ‘learning’ and, hence, inadequate punishment to ‘induce’ social conformity. So activists should be pejoratively labeled and punished for not conforming to elite-driven norms.

What psychological qualities are needed to resist effectively?

Mainly, just one: Courage. The courage to investigate what is happening until the truth is uncovered, the courage to analyze what is driving it, and the courage to act powerfully in response.

Easy to type; not so easy to find.

Defeating the Global Elite’s Agenda

If you have the courage to strategically resist the ‘Great Reset’ and its related agendas, you are welcome to participate in the ‘We Are Human, We Are Free’ campaign which identifies a list of 30 strategic goals for doing so.

In addition and more simply, you can download a one-page flyer that identifies a short series of crucial nonviolent actions that anyone can take. This flyer, now available in 16 languages (Czech, Danish, English, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Polish, Romanian, Russian, Serbian, Spanish & Slovak) with more languages in the pipeline, can be downloaded from here: ‘The 7 Days Campaign to Resist the Great Reset’.

If strategically resisting the ‘Great Reset’ (and related agendas) appeals to you, consider joining the ‘We Are Human, We Are Free’ Telegram group (with a link accessible from the website).

Finally, while the timeframe for this to make any difference is now in doubt, if you want to raise children who are powerfully able to investigate, analyze and act, you are welcome to make ‘My Promise to Children’.

Conclusion

Human freedom is on the verge of being lost. Forever.

If the Global Elite is successful in implementing its ‘Great Reset’ agenda, everything that humans value will be taken from us including, in many cases, our life.

The evidence on this issue is now overwhelming and it is virtually impossible to keep track of all of it once you start to investigate it.

And given the rapidly advancing technological elements of the Elite coup, as well as the ongoing destruction of food and energy supply chains, time is now very short.

Do you have the courage to act on this by resisting strategically?

Robert Burrowes, Ph.D. is a member of the TRANSCEND Network for Peace Development Environment and has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? Websites: (We Are Human, We Are Free) (Charter) (Flame Tree Project) (Songs of Nonviolence) (Nonviolent Campaign Strategy) (Nonviolent Defense/Liberation Strategy) (Robert J. Burrowes) (Feelings First) Email: flametree@riseup.net

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