Coming from the “Panic Movement” surrealist art collective is one of the most bizarre animated films of all time: Fantastic Planet, a French-Czech production by director/co-writer René Laloux and co-writer/production designer Roland Topor.
With its title, Fantastic Planet sounds like it should be a cheesy sci-fi flick, and in some ways, it is. (The French title, La Planète sauvage, is much more pleasing.) But this is something much more insular and experimental than most genre films of the era. Thanks to its distinctive pencil-sketched, cutout animation technique (also seen in Monty Python interludes), the film has the look of a history or biology book come to life. The grotesqueries depicted have a diagrammatic, almost clinical look to them, making every alien and bit of worldbuilding feel all the more strange.
Fantastic Planet chronicles a far future when humans have been transplanted to the distant planet Ygam by giant blue aliens with red bug eyes called Draags (or, in some translations, Traags). There, humans serve the role of something resembling a rodent or small dog: occasionally domesticated by Draags, occasionally living in wild colonies as feral creatures. The humans on Ygam are called “Oms” by the Draags. They’re mostly viewed as harmless by the aliens, but often casually exploited and exterminated when convenient.
The story follows Terr, an orphaned human/Om, who is adopted by a Draag, but escapes before organizing an resistance to the giant aliens. Terr’s life has a vaguely mythological arc to it, further enhancing the sense the we’re witnessing some passed-down story. The entire telling is detached and emotionless — when Terr’s mother or compatriots die, there is no mourning or reaction, just a progression to the next item of the story. It’s disquieting.
What really makes Fantastic Planet so bizarre and unforgettable is the depiction of the alien life and planet: flora and fauna that look like something out of a fever dream or acid trip. The ground shifts into squirming intestines; a hookah bar causes the inhabitants to meld into a blur; twirling headless statues perform a mating ritual. It’s baroque and occasionally whimsical; half Dr. Seuss, half Salvador Dali.
Despite the strangeness of the imagery, the film avoids slipping into an all-out dissociated psychedelic trip thanks to its linear and straightforward narrative. This, paradoxically, makes everything feel even more alien: The story takes logical, coherent leaps, but the images and details within are so nonchalantly unearthly. It’s a dizzying juxtaposition.
The story is clearly allegorical: Animal rights is an obvious interpretation given the way that humans are chattelized. It’s not hard to squint and see anti-racism or anti-imperialism in its parable, either — any scenario where the majority or oppressors are negligent, systemic participators rather than active aggressors would fit.
There’s also a lot of coming of age imagery in the film, blown out into absurdism. The semi-comprehending way the humans perceive the Draag world is not too detached from the way kids see the adult world: full of obtuse rituals and norms. Plenty of the designs are charged with phallic and sexual imagery (not to mention casual nudity), but it’s secondary to the overall sweep of the visual invention of the film.
In the half century since its release, Fantastic Planet has become a cult legend, even inducted into the Criterion Collection — one of only a few animated films with the honor. According to Letterboxd, it’s among the most popular films of 1973. I can’t say I blame cinephiles out there. Even at 72 minutes, Fantastic Planet is a bit exhausting, but it’s such a unique and evocative experience that it is essential viewing. At least for weirdos like me.
The History of the World Backwards is a comedy sketch show written and starring Rob Newman. It is a mock history programme set in an alternative world where time flows forwards whilst history told backwards. In other words, if you were born in 2007, you would be 60 years old in 1947. All the major historical events happen backwards, so for example, Nelson Mandela enters jail a Spice Girls fan, and comes out as a terrorist intent in overthrowing the state. There are several recurring themes, such as the “Technology collapse”, where scientific discoveries are lost, forgotten or made unworkable.
It was shown on BBC Four, starting on 30 October 2007, and later shown on BBC Two. It was Newman’s first television project in 14 years.
Part of the appeal of Masters of Horror has been the chance to see things on this Showtime series that you won’t see anywhere else on television. So far, that has mostly meant explicit gore, nudity and sexuality, which is all fine and well. But Joe Dante’s Homecoming, premiering December 2, treats us to sights that are not only unique in the TV horror genre, but have been off-limits anywhere else on the tube as well. Like, f’rinstance, rows of flag-draped coffins bearing the bodies of dead soldiers killed in a Mideast war.
Yes, Dante is back in horror-satire mode, and this time he and screenwriter Sam Hamm (adapting the short story “Death and Suffrage” by Dale Bailey) are directly taking on a target that the rest of TV-drama-land and mainstream Hollywood has heretofore largely danced around. The result is as pointed, clever and blackly amusing as anything the genre has seen in ages, a perfect example of horror’s ability to address subjects too touchy to deal with in other genres. It also takes the political subtext of George A. Romero’s Dead series and puts it right up in the forefront, without becoming preachy with its message. Dante and Hamm manage the tricky balancing act of shining a harsh light on current events without losing sight of the fact that they’re telling a horror story first and foremost.
Hamm’s script takes place in the near future, specifically 2008, when a certain Republican president is running for re-election and a war he duped the nation into fighting still rages on. The central characters are campaign consultant David Murch (Jon Tenney) and right-wing author Jane Cleaver (Thea Gill), who has written a popular book attacking the “radical left”—any resemblance to Ann Coulter is, uh, purely coincidental. After meeting on a dead-on parody of an issues-oriented talk show (Terry David Mulligan is perfect as the host), the two find themselves politically and romantically attracted—but their world is shaken up when the dead begin returning to life. Not all the deceased, mind you, just those who were killed in that particular overseas combat, and they’ve got a particular—pardon the pun—ax to grind. It’s an extrapolation of the Vietnam-era ghoul film Deathdream to the nth degree—the image of the first revived corpse pushing its way out from under the Stars and Stripes that cover its casket is the most pointed and arresting image the genre has recently offered.
No more should be said about the plot particulars of Homecoming, which is packed with wonderful details and images; given a document to read, a zombie missing an eye puts on a pair of glasses with a shot-out lens. The way in which Dante and Hamm keep the story twists coming, never losing steam or running in place thematically or dramatically, is kind of breathtaking; every scene has a revelation or line of dialogue that adds new dimension to either the story or the satire. The actors (also including Dante regular Robert Picardo as a political advisor with a secret of his own) adopt just the right tone of straight-faced earnestness, selling every line and never winking at the camera. The behind-the-scenes craftspeople do a good job of substituting Vancouver locations for the D.C. area (this is also the most expansive-looking Masters yet), and Greg Nicotero and Howard Berger contribute undead makeups that get the points across (like that eyeless ghoul) without being showy.
As the film goes on and we learn more about the characters (particularly Murch), Homecoming’s antiwar message gains new levels of resonance, and it comes to a stirring and completely apt conclusion that perfectly ties up the assorted story threads. And even though horror fans are the species of television viewer least likely to be conservative, you don’t get a sense of preaching to the converted here; the writing and filmmaking are so sharp, even some red-staters might respond to the material. For the second year in a row, a satirical zombie project stacks up as the year’s best horror production; here’s hoping someone in Hollywood notices, and gives Dante a shot at a feature that will show off the skills that, on this evidence, are only becoming sharper with time.
With Les Miserables signalling Ladj Ly’s rise to recognition in contemporary French cinema, one simply cannot watch the director’s debut film without bringing to mind its predecessor — a film that not only broadened its examination of racial tensions in France, but would come (and continue to) define the country’s prevalence with race relations to this day.
La Haine is the film in question, as Mathieu Kassovitz’s 1995 debut became a nationwide success. The dialectics of Ladj Ly’s Cesar win for Best Film reflect this, given that Kassovitz achieved the same feat 25 years prior. The result would not only cement his debut in film history, but further accentuate the undoubted declaration of La Haine as one of the most prolific French films of all time.
While clearly drawing inspiration from the likes of Ernest Dickerson and Spike Lee, La Haine remains difficult to categorize, but also inseparable from its influences. This is due to Kassovitz’s work being deeply ingrained with its own share of sociopolitical messages, whose prevalence with current events keeps it closely linked to any discourse related to the film.
Unlike films of a similar nature, specifically Do The Right Thing, La Haine does not attempt to intertwine the stories of humans who function as several moving parts of Parisian banlieue (suburbs) as a whole. Rather, it focuses on Vinz (Vincent Cassel), Said (Said Taghmaoui), and Hubert (Hubert Kounde), three adolescent boys and residents of said setting who go about their day. Because of its near abandonment of plot, the film initially presents itself as a reflective lamenting of grievance. The actuality of Abdel’s death opens and looms over the majority of the film, quickly becoming the driving force of its characters’ intentions.
The lines between cause and effect constantly blur from one vignette to the next, as the film’s plot slowly races to its unexpected finishing crescendo, or should I say derescendo, given that the film’s actual standstill does not even come in the form of its mostly mundane happenings. Despite this, these happenings still manage to show us more than several glimpses of life in the banlieues. In fact, the only difference between the film’s depiction of police reinforcement to the present day is a jarring increase in police hostility (first shown in Wesh Wesh, Qu’est-ce qui c’est passe?, then rehashed in Les Mis).
As a result, the film’s plot moves towards its ending with no checkpoints in between. Its brilliant performances are briefly forgotten once the banlieues’ cultural equilibrium (despite the actual absence of unity due to class circumstance and police presence) is shattered. With this in mind, the best way to describe the chronicling of these events is as follows: the build-up doesn’t matter as much as the result itself.
Another element that this film brilliantly uses in executing a correlation between plot and character development is tension. Its simplistic premise is cemented in both the value of time and the counterproductive reality of choosing violence. Time punctures all minor wounds caused by each subsequent event, putting each character at a risk of surviving a long and winding evening — but especially Vinz.
Time’s transformative effect on La Haine’s scenes instills the stagnance of progression, as well as giving urgency to Vinz’s constantly violent tendencies in the midst of composing events. It can be likened to Tupac’s Bishop from Ernest Dickerson’s Juice, given that their intentions appear to be inherently violent and remain impassioned within violence as an objective solution. This projects their idea of violence as an act of reclaiming power and restoring justice. However, as a result of time being an all-encompassing element of the film, it poses the potential for these tendencies to seep into reality at any given moment.
The film manages a passage of time with the simple use of timestamps and the sound of a ticking clock, indicating that time is like a ticking bomb that only continues to pass with each inconsequential event. Oftentimes, we believe that time has run out whenever characters face consequences in this film, but it only adds to the fact that time can do no more than elapse. Time seems to stop when Said is arrested, but it continues even when he is released. Time seems to stop when Vinz begins seeing visions of a cow, but it continues even when Said pulls him away. They further accentuate the meaninglessness of scenes, dismissing the possibility of characters working against the worst imaginable circumstance, and ultimately coming to the somber realization that all these three boys have been doing was waste time.
An undoubtedly significant theme of this film is centered on cultural identity, given that three of France’s most marginalized backgrounds (Black, Jewish, and Arab) are represented through its trio of individual characters. Because France’s white predominance does not vindicate those groups as authentic representations of national identity, this manages to cause the most friction amongst two separate parts of French society. This also includes visible minorities in positions of authority serving to practically betray the safety of their own culture.
Much like housing projects in major American cities like New York, the culture of les banlieues is also in alignment with what isn’t considered as pure French. As a part of showcasing insignificant events, there remains the background significance of the banlieues’ cultural mosaic; a true passport to surroundings that are more otherworldly and intersectional than the iconoclastic capital housing the Eiffel Tower and the Louvre. This leaves a profound impact on the characters’ conversations and language, both of which only continue to return to a means of getting by. An emerging French identity is formed in front of us, and this fusion of cultures can be largely attested to its use of hip-hop music and its incorporation of hip-hop culture.
Hip-hop’s significance is especially given its due and proof on an international scale, and La Haine is this American genre’s earliest example. This is also proof of the benefit of arguing that a musical genre and culture made by and for minority communities is the most universal of its kind. To add onto this, the globalization of hip-hop would truly come to fruition by the late 90s, and France’s scene would eventually receive recognition through the likes of Assassin and Supreme NTM. No genre remains more fitting for Kassovitz’s debut, as these groups also share inherently sociopolitical themes within their music.
It comes as no surprise either that La Haine’s influence is inherently American despite still being ingrained in French culture. The likes of Brian de Palma, Gordon Parks, and Martin Scorsese also come to mind, given that New Hollywood cinema seems to stay more true to the middle-to-lower-class French experience than the works of Robert Bresson, Claude Sautet, and Francois Truffaut.
Perhaps the only exceptions to the rule would be the forerunners of the 80s cinema du look, whose stylistic influences also extended to American cinema. Then again, only a select few in les banlieues could truly relate to a Subway, or a Diva, or a Mauvais Sang. These filmic fantasies still remain largely out of reach to the experiences of those living on the fringes of the era’s sprawling city settings.
La Haine comfortably splits its plot in two, shifting from suburban homeliness to the uncanny city. This is also why the film’s second half reflects the indiscernible identity of Parisian life, which only seems to take on many faces (and phases) on screen. Here, Kassovitz shows Paris as bare and devoid of the ethnic intersectionalism of its suburban outskirts. There’s an increasing sense of discomfort once these characters step out of a melting pot and into a homogenous place of lifelessness. Paris’s identity is as conflicted as its hesitance to embrace its characters. One scene shows the trio loitering at an exhibit, only for its highbrow bourgeoisie to oust them from a gallery. Its reality only contradicts the seemingly welcoming feeling that defines Paris as a cityscape and hegemonic extension of movie magic.
Overall, La Haine does not merely grieve over the disturbing normalcy of police brutality, but stands as a grievance of French society’s oppression towards its increasingly minority population. Its end result is an eruption to the most gradual anticipation that dominates the film, and it proves that the most profound influence on our identities lies within our surroundings. Its loss of control does not happen through an individually caused circumstance, but the reaction of an external force towards its inhabitants that becomes the film’s penultimate decision, its ultimatum literally shrouded in the ambiguity that continues to paint a sombering portrait of an unchanged reality.
Its structure continues to pose the same questions to all of French society: Who controls our own lives if we do not? And even then, is this world truly ours to begin with?
I could ask the same question of every racially counterproductive society at the moment, but especially France’s, whose innovations in film do not necessarily account for the lack thereof in every other facet of society. Where their movies are more than four miles ahead, their definition of personal and political authority remains centuries back.
Hatred begets more hatred, as Hubert says in this film, and it is one’s hatred that begets the film’s destruction of temporary unity. The beginning reemerges, and all progress is forgotten. That how you fall doesn’t matter. It’s how you land. This is what makes La Haine a cinematic masterpiece.
Originally released in 1986, Georgiy Daneliya’s Kin-dza-dza! is possibly the most underrated science fiction film of the past 50 years. A Soviet space odyssey across an alien landscape, it is packed with comic nuance and absurdist charm, yet it is rarely screened or even seen outside Russia. With 2016 marking its 30th anniversary, this deadpan oddity deserves a reappraisal for its wit, imagination and stunning design.
The story begins with Vladimir, a Moscow construction worker, popping out for some macaroni. He is stopped in the street by Gedevan, a young student who needs help with a seemingly insane man claiming to be on the wrong planet. The man needs Earth’s coordinates so he can use his teleportation device to go home. Impatiently humouring him, Vladimir presses a button on the device. Instantly, he and Gedevan are transported to the desert planet Pluke in the galaxy of Kin-dza-dza.
Before long, they meet Bi and Wef, two wandering performers whose speech is largely limited to the word ‘koo’ or its vulgar equivalent ‘kyu’. The Earthlings haggle over the terms of their rescue, though the performers are loath to give something for nothing. Just as the performers are about to leave, they notice that Vladimir has a box of matches – one of the most valuable commodities on Pluke. The four establish a shaky alliance and set in off in a ramshackle aircraft to find a way back to Earth. Vladimir and Gedevan discover that the entire planet operates on a ruthless economy of scavenger barter, and nothing is off limits to the market. The deserts were once seas, but the water was greedily converted into engine fuel. Of course, now the only way to collect drinking water is to extract it back from that fuel.
Kin-dza-dza!’s salvage punk aesthetic – which might best be described as Mad Max meets Monty Python by way of Tarkovsky – hints at this rich, tragic and very stupid history. A collapsed Ferris wheel provides a home for destitute desert dwellers. Graves are marked by balloons containing the deceased’s final breath. The colour of your trousers signifies social status, so they are powerful barter items.
The planet’s inhabitants are primitive in their hardheartedness, yet they also fiercely insist upon maintaining arbitrary social conventions. People are separated into two castes: “Chatlian” and “Patsak”. The subordinate Patsaks must wear bells on their noses and squat before Chatlians. The only way to determine if an individual is a Patsak or a Chatlian is to see if a purpose-built machine emits a green or orange light when pointed at them. The Earthling visitors decry this as racism of the most inane kind, but Plukanians fail to see the problem. When Bi asks with genuine puzzlement how people on Earth determine who is subservient to whom, Vladimir dryly responds, ‘Oh, just by eye.’ Hearing this, Wef dismisses Earthlings as savages. Advanced technology does not a civilised culture make.
What elevates Kin-dza-dza! beyond a simple procession of snipes is the careful attention paid to countless details within its alien world. Even Giya Kancheli’s comic score sounds like it’s from another world – an ungainly, melancholic dirge that conjures up the hopeless bafflement of absurdism. All of this rich world building puts the film into a literary branch of satirical sci-fi occupied by the likes of Kurt Vonnegut, Douglas Adams, and even Franz Kafka. There is no convoluted plot, but instead a convoluted universe, and its incredulous victims ready to point out the farcicality therein. They find a planet that demands a mix of callous entrepreneurial savvy and fearful deference to the status quo familiar to any Earthling living in the 21st century.
Kin-dza-dza!’s sideways look at the barbarities of everyday oppression remains pertinent 30 years on. It’s a must-see for anyone interested in the cosmic potentials of science fiction.
You must save something if you can. Because people disappear without a trace. Completely and irretrievably. From the world, and then from our memory. — Ryszard Kapuscinski
Another Day of Life is an intense, chilling, and convincing anti-war animated documentary about the civil war in Angola at the time of its independence in 1975. With the exit of the Portuguese colonizers, two factions fought with each other to determine who would rule and control the country’s thriving businesses and resources, especially diamonds and oil.
The film is based upon a book by acclaimed Polish war correspondent Ryszard Kapuscinski (1932 – 2007) in which he described the situation he witnessed with the Portuguese term confusão, “a state of absolute disorientation.” His story is told through animated recreations of his experiences during the war and filmed interviews with those he met and worked with.
Despite the advice of fellow journalists, Kapuscinski decides to travel from the relatively safe capital of Angola to the southern front in order to interview Farrusco, a military leader of the MPLA, the Soviet- and Cuba-backed People’s Movement for the Liberation of Angola. Other militias were supported by other African interests as well as the United States and South Africa. By the time the war ended in 2002, nearly one million people were displaced and 5,000 were dead.
The film brings us along on Kapuscinski’s travels through dangerous situations and his encounters with memorable people. Since his words (voiced by Kerry Shale) are used for the narration, we empathize with his perspectives — the horror that he and his companion Artur (Daniel Flynn) feel upon coming across a road clogged with corpses, his fascination with a charismatic female freedom fighter named Carlotta (Lillie Flynn), the desire of the people to be photographed so people would know “this is the face I had when I was alive.” At a key moment, the journalist has to decide whether to maintain his objectivity or reveal information that could change the outcome of the conflict.
IndieWire has published a review of Another Day of Life that includes excerpts from interviews with the two directors. We were very impressed with the insights and respect for the substantive themes of this story as explained by director Raul de la Fuente:
“I was fascinated by this surrealistic diary, the desperate chronicle of a reporter at the limit of his strengths, fighting for survival and finding the truth in a chaotic and fuzzy war. This film is a hallucinatory trip into the heart of darkness, a Cold War tale with a thrilling spy mood, magnetic topics, and characters: decolonization, freedom fighters, boy soldiers, epic battles, and, above all, the surreal and poetic approach by Kapuscinski.”
The concept of time travel is always an interesting one when it’s transferred to screen, and the Japanese film industry has flirted with it just as much as any other. From modern day military units transported to feudal Japan in the likes of G.I. Samurai, to the quirkiness of Summer Time Machine Blues, to of course the countless romantic spins on the genre. What all of them have in common is characters travelling back to the past, whether it be days or decades, and their need to adjust to a different time period or right a wrong. Beyond the Infinite Two Minutes also uses time travel as its key theme, however it does so in an arguably more minutiae way than any of its predecessors (and perhaps anything that’ll come after it), dealing with a café owner who realises the monitor in his room is capable of showing 2 minutes into the future.
Played by Kazunari Tosa (Prisoners of the Ghostland, Misono Universe), his character lives in the apartment directly upstairs from the café he runs, and this realisation comes about when he returns home one night and the monitor flickers on, his own face staring back at him from behind the screen. His 2 minutes into the future self is back in the café downstairs, and after explaining the strange phenomenon to his current self, his current self heads back downstairs – completing the loop and setting things in motion. Soon the café’s barista, played by Riko Fujitani (Beautiful Dreamer, Asahinagu), gets in on the action, who proceeds to call up 3 of the cafes regulars to also come around and check it out as well. Before you know it, the group find themselves interacting between their current and 2 minutes into the future selves with all of the inconsequence you’d imagine 120 seconds can bring.
The directorial debut of Junta Yamaguchi, the creative force behind the indie production is actually a theatre troupe called Europe Kikaku based out of Kyoto, of which Yamaguchi is a member, as are most of the other cast and crew. The fact that the majority of talent involved in Beyond the Infinite Two Minutes comes from a theatre background makes a lot of sense when you consider that 95% of the punchy 70-minute runtime plays out in a single location – the upstairs and downstairs in a low-rise building. The use of the confined environment enables the 2 minutes plot device to play out via a series of comedic interactions involving the cast talking to themselves through a monitor, a feat which Yamaguchi makes look easy, but had to have taken a substantial amount of precision timed planning behind the scenes.
The plot itself is inspired by scriptwriter Makoto Ueda’s (who also scripted the previously mentioned Summer Time Machine Blues) own self-directed and penned short from 2014, Howling, with the motivation being to stretch out the concept from the shorts 11-minute runtime to a feature length production. Admittedly, Beyond the Infinite Two Minutes’ origins do show through on occasion. There can be no denying that the concept is a one-trick pony, and Yamaguchi spends a little too much time with the cafe’s regulars fooling around and being shouty in a slightly aggravating way. The focus initially seems to be on how many comedic vignettes can be pulled off with the concept, not all of which necessarily work, when it would be far more engaging if there was an actual plot to anchor the gimmick off.
As a result, because of the scenes inconsequential nature, topped off with the fact that we have to watch many of them play out twice (current and future), there are moments that feel like padding. Thankfully Yamaguchi has a plot up his sleeve, and once it kicks in it delivers the required narrative thrust just in time, ensuring that the concept alone isn’t left to carry the entire production on its shoulders. Sure it’s nothing we haven’t seen countless times before – a stash of cash with unknown origins and the yakuza who are looking for it – but paired up with the time travel concept it provides a reason for the audience to get behind the characters, as well as some of the biggest laughs.
Yamaguchi goes for the double whammy on the gimmick front, opting for the one-take approach for the 70-minute duration, although he confessed in an interview that it is in fact made up of several 10-minute takes which have then been blended together in post. The authenticity behind the one-take isn’t the important part here though (as opposed to its importance in productions like One Shot and Crazy Samurai Musashi, where the performers endurance is an integral part of enjoying the single take), rather the flow it gives to the time loop allows both the characters and the audience to experience the 2-minute time travel in real time.
As much as the previously mentioned productions are defined by the performers sustained physicality during the continuous takes, here the admiration goes to how skilfully everyone involved has executed a narrative which essentially involves them talking to themselves for extended periods. I had to frequently remind myself while watching Beyond the Infinite Two Minutes that the actors are actually not talking to themselves in real time (it was done with recordings), and the complexity behind creating such a unique character dynamic must have been vast. It’s a testament to the passion of the cast and crew that onscreen not once does it come across as questionable or contrived, and the fact that the complexity only increases as the plot progresses but the illusion never wavers is an outstanding feat.
As the owner of the café Kazunari Tosa makes for a likable protagonist. His realisation that he has a monitor that can see into the future is one of understated (almost disinterested) bewilderment, and his lack of enthusiasm to utilise its potential makes him a relatable character for the audience. The short runtime doesn’t give much room for character development, but his change from a passive observer (in his own café no less!) into a somewhat man of action is a convincing one, spurred on by the chance of a date with the café owner next door, played by Aki Asakura (the most recognisable name in the cast, having featured in the likes of Whistleblower and 2017’s live action Fullmetal Alchemist).
Despite this though, there should be no doubt that the real star of the show in Beyond the Infinite Two Minutes is the filmmaking technique itself. Whereas just a few years ago saying a movie looked like it was shot on an iPhone would be considered an insult (see my review for 2018’s The Dark Soul), here the entire thing actually was shot on an iPhone, and it looks just fine. In Yamaguchi’s eagerness as a first time director he also took on the role of cinematographer (something which he openly states he likely won’t do again for his next production!), and his commitment to getting certain shots at certain angles can be seen in the behind-the-scenes footage as he scrambles on top of, over, and around tables and various other objects to maintain the integrity of his vision.
While Beyond the Infinite Two Minutes has had plenty of labels thrown at it already, from being a time travel movie for the Zoom generation, to One Cut of the Dead comparisons due to its micro budget and one-take approach, in the end both only tenuously relate to the end product that Yamaguchi has crafted. While far from perfect and at times a little too stretched for its own good, ultimately the way such a complex tale has been successfully pulled off from both a technical and story standpoint is difficult not to admire. The fact that some genuine laugh out loud moments are thrown in along the way make its shortcomings easy to overlook, and at just 70 minutes Beyond the Infinite Two Minutes self fulfils its title, not sticking around a minute longer than it needs to.
A weapons manufacturer tries to cover up its mistakes with a super soldier program while a morally sound executive does her best to uncover their evil plot and the scientist behind it all plots to maim and destroy it all. Let’s dig into 1994’s “Death Machine”, directed by Stephen Norrington!
AS I SEE IT
The directorial debut from Stephen Norrington, and reportedly the effort that landed him the director’s chair for Blade, Death Machine is a good movie with an arsenal of flaws.
Set in the future, which is now past, 2003, we follow the company Chaank that provides military weapons. Their failed Robocop-like super-soldier suit has malfunctioned and caused a slaughter of civilians. Now they’re back to the drawing board, so to speak, though the bottom line is always more important. In steps Scott Ridley who instructs the board they will just be pivoting.
The mad scientist behind the creation, Jack Dante, secretly creates a psycho-death bot named Warbeast. And once the fun starts, this metal death force shreds everyone in its path.
The story has interesting points, such as the evil corporation, the righteous humanist alliance, and the mad genius hellbent on domination. But the acting and script fall off a cliff a little more than halfway through the film. The sets are great, and the animation on the Warbeast is chaotic and amazing, which makes sense because the Director used to cut his teeth in creature effects on films like Aliens and Alien 3.
The homages are off the charts.
Some of the examples I picked up on were sound effects from Doom, Masters of the Universe toys that decorate Dante’s office, a Daffy Duck impression from Brad Dourif, a battle cry from Street Fighter, as well as the Warbeast resembling a Mouser from Teenage Mutant Ninja Turtles. The names of the characters as well are tributary. Some are identical: John Carpenter, Scott Ridley (Ridley Scott), Jack Dante (Joe Dante), Weyland, Yutani (Alien).
There was too much whimsy and cheeky humor inserted for the tone of the film and could have used some fine-tuning. But I feel it was just on the cusp of being a classic sci-fi/horror.
FAMOUS FACES
Brad Dourif (Dante): you know him, you love him, he’s everyone’s favorite good guy. He always brings the same quality of maniacal energy and really excels as the bad guy, but no role was as iconic and great as that of our friend Chuck in Child’s Play.
He has since become a Rob Zombie regular (31 and Three from Hell), but Richard Brake (Ridley) showed he has the propensity for villainy in what I felt was an underappreciated role. He really stood out, and it was a shame he was killed off so early as he seemed to have an insurmountable level of maddening bravado.
William Hootkins (John Carpenter) is probably most famous as Porkins (Red Six) in Star Wars. He also played Eckhart in Tim Burton’s Batman.
Rachel Weisz has a brief cameo in this her first feature, and would later go on to star in The Mummy series and marry James Bond.
OF GRATUITOUS NATURE
The inclusion of the heartbreaking and gut-wrenching story of Cale’s daughter getting her arm flayed in a garbage disposal does nothing for the greater good of the story. It affords Pouget an opportunity to display another emotion in her repertoire. At this point, however, the script already jumped the shark.
HEARTTHROB
Ely Pouget (Hayden Cale) is a great leading lady for this genre, and her skills are emphasized in the first half of the film. She’s got Ripley’s bad-ass woman card in my opinion, and she’s beautiful to boot. She seems to have hardly aged since 1994 in most recent photographs as well.
RIPE FOR A REMAKE
This is one of those odd, hardly heard of, 90’s films that deserved better. I know it’s been given numerous cuts and a so-called definitive cut, but it could really stand to use some sound editing and unbiased clipping. It’s not sacred ground, but I would rather it see a clean pass rather than a clean slate.
SPAWNS
No progeny to report.
WHERE TO WATCH
An uncut Blu-ray was released in Germany (the version I watched). If you don’t feel like paying up for it, you can stream on Amazon Prime, Roku, Vudu, or Plex.
After the Crash 