Alice Walker and the Price of Conscience

Alice Walker was disinvited to the Bay Area Book Festival after Zionist groups threatened to carry out protests. The public and presenters are complicit in her blacklisting if they attend.

By Chris Hedges

Source: The Chris Hedges Report

There is a steep price to pay for having a conscience and more importantly the courage to act on it. The hounds of hell pin you to the cross, hammering nails into your hands and feet as they grin like the Cheshire cat and mouth bromides about respect for human rights, freedom of expression and diversity. I have watched this happen for some time to Alice Walker, one of the most gifted and courageous writers in America. Walker, who was awarded the Pulitzer Prize for fiction for her novel The Color Purple, has felt the bitter sting of racism. She refuses to be silent about the plight of the oppressed, including the Palestinians.

“Whenever I come out with a book, or anything that will take me before the public, the world, I am assailed as this person I don’t recognize,” she said when I reached her by phone. “If I tried to keep track of all the attacks over the decades, I wouldn’t be able to keep working. I am happy people are standing up. It is all of us. Not just me. They are trying to shut us down, shut us up, erase us. That reality is what is important.”

The Bay Area Book festival delivered the latest salvo against Walker. The organizers disinvited her from the event because she  praised the writings of the New Age author David Icke and called his book And the Truth Shall Set You Free “brave.” Icke has denied critics’ charges of anti-Semitism. The festival organizers twisted themselves into contortions to say they were not charging Walker with anti-Semitism. She was banned because she lauded a controversial writer, who I suspect few members of the committee have read. The poet and writer Honorée Fanonne Jeffers, who Walker was to interview, withdrew from the festival in protest.

Walker, a supporter of the Boycott, Divestment and Sanctions (BDS) movement, has been a very public advocate for Palestinian rights and a critic of Israel for many years. Her friendship with Icke has long been part of the public record. She hid nothing. It is not as if the festival organizers suddenly discovered a dark secret about Walker. They sought to capitalize on her celebrity and then, when they felt the heat from the Israel lobby, capitulated to the mob to humiliate her.

“I don’t know these people,” Walker said of the festival organizers who disinvited her. “It feels like the south. You know they are out there in the community, and they have their positions, but all you see are sheets. That’s what this is. It’s like being back in the south.”

Banning writers because of books they like or find interesting nullifies the whole point of a book festival. Should I be banned because I admire Louis-Ferdinand Céline’s masterpieces Journey to the End of the NightDeath on the Installment Plan, and Castle to Castle, despite his virulent anti-Semitism, which even after World War II he refused to relinquish? Should I be banned for liking Joseph Heller’s Catch-22, which I recently reread, and which is rabidly misogynistic? Should I be banned for loving William Butler Yeats, who, like Ezra Pound, many of whose poems I have also committed to memory, was a fascist collaborator? Should I be banned because I revere Hannah Arendt, whose attitudes towards African-Americans were paternalistic, at best, and arguably racist? Should I be banned because I cherish books by C.S. Lewis, Norman Mailer and D.H. Lawrence, who were homophobic?

We might as well sweep clean library shelves if the attitudes of writers we read mean we are denied a right to speak. 

And let’s not even get started with the Bible, which I studied as a seminarian at Harvard Divinity School. God repeatedly demands righteous acts of genocide, transforming the Nile into blood so the Egyptians will suffer from thirst. God sends swarms of locusts and flies to torture the Egyptians, along with hail, fire and thunder to destroy all plants and trees. God orders the firstborn in every Egyptian household killed so all will know “that the Lord makes a distinction between Egyptians and Israel.” The killing goes on until “there was not a house where one was not dead.” 

The Bible contains much of this divinely sanctioned slaughtering of non-believers. It endorses slavery and the beating of enslaved people. It condones the execution of homosexuals and women who commit adultery. It views women as property and approves the right of fathers to sell their daughters. But the Bible also remains, with all these contradictions and moral failings, a great religious, ethical and moral document. Even the most flawed books often have something to teach us.

Organizers of the festival attacked Walker for her poem “It is Our Frightful Duty.” They accuse Walker of channeling Icke’s alleged anti-Semitism into her writing, as if Walker is unable to think for herself. The attack on the poem, which is a gross misreading of its intent, exposes the lie that Walker’s position on Israel and Palestine had nothing to do with her being disinvited.

“Unfortunately, Ms. Walker has not only promoted Icke’s ideas widely on her own blog and in interviews, but they may have influenced her own writing,” the festival wrote in a statement. “Ms. Walker’s 2017 poem “It is our (Frightful) Duty to Study the Talmud” encourages people to use Google and Youtube to “follow the trail of “The / Talmud” as its poison belatedly winds its way / Into our collective consciousness. // Some of what you find will sound / Too crazy to be true. Unfortunately those bits are likely / To be true.” A New York Magazine essay by writer Nylah Burton (who identifies as Black and Jewish) describes her reaction to Walker’s support of Icke and this poem.”

The poem calls out these hate-filled religious texts. “All of it: The Christian, the Jewish, The Muslim; even the Buddhist. All of it, without exception, At the root.” Walker reminds us in the poem that these texts have been used throughout millennia to sanctify subjugation, dehumanization and murder. Slave holders defended the enslavement of Blacks by citing numerous passages in the Old and the New Testament, including Paul’s Letter to the Ephesians where, equating slaveholders with God, Paul writes: “Slaves, be obedient to your human masters with fear and trembling, in sincerity of heart, as to Christ.”  

Israel seeks, in the same way, to legitimize its colonial-settler project by citing the Old Testament and the Talmud, the primary source of Jewish law. Never mind that Palestine was a Muslim country from the 7th century until it was seized by military force in 1948. The Old Testament, in the hands of Zionists, is a deed to Palestinian land.

Walker excoriates this religious chauvinism and mythology. She warns that theocracies, which sacralize state power, are dangerous. In the poem, she highlights  passages in the Talmud used to condemn those outside the faith. Jews must repudiate these sections in the Talmud and the Old Testament, as those of us who are Christians must repudiate the hateful passages in the Bible. When these religious screeds are weaponized by zealots —Christian, Muslim or Jewish — they propagate evil. 

Walker writes:

Is Jesus boiling eternally in hot excrement,

For his “crime” of throwing the bankers

Out of the Temple? For loving, standing with,

And defending

The poor? Was his mother, Mary,

A whore?

Are Goyim (us) meant to be slaves of Jews, and not only

That, but to enjoy it?

Are three year old (and a day) girls eligible for marriage and intercourse?

Are young boys fair game for rape?

Must even the best of the Goyim (us, again) be killed?

Pause a moment and think what this could mean

Or already has meant

In our own lifetime.

Walker was invited to the festival to interview Honorée Fanonne Jeffers about her work, not to give a lecture on Icke or Palestine — but no matter. She ran afoul of the thought police, who are always vigilant about catering to smear campaigns against Israeli critics but blithely ignore the virulent and overt racism of Israeli politicians, military commanders, writers and intellectuals.

Walker is not the first writer targeted by Israel. Israel banned the author Gunter Grass and demanded the rescindment of his Nobel prize after he wrote a poem denouncing Germany’s decision to provide Israel with nuclear submarines, warning that Israel “could wipe out the Iranian people” if it attacked Iran. Former Israeli Defense Minister Avigdor Lieberman, who calls for the ethnic cleansing of Palestinians to create a “Greater” Israel, described the Palestinian poet Mahmoud Darwish as “someone who has written texts against Zionism — which are still used as fuel for terror attacks against Israel.” He said honoring Darwish was the equivalent to honoring Adolf Hitler for “Mein Kampf.” Israeli bookstores Steimatzky and Tzomet Sefarim purged Sally Rooney’s novels from some 200 branches and online sites because of her support for BDS. Israeli writer Yehonatan Geffen was beaten outside his home for calling the Israeli prime minister a racist.

Bay Area Book Festival founder and director Cherilyn Parsons defended the board’s decision to disinvite Walker when I requested a comment:  

Our decision to disinvite Ms. Walker had nothing to do with her position on Palestine, her voice as a Black woman writer, or her right to speak her mind freely. We honor all those things. We also do not hold that she is anti-Semitic. (To be pro-Palestinian does not mean a person is anti-Semitic, just as to be Jewish does not mean that one is anti-Palestine.) Our decision was based purely on Ms. Walker’s inexplicable, ongoing endorsement of David Icke, a conspiracy theorist who dangerously promulgates such beliefs as that Jewish people bankrolled Hitler, caused the 2008 global financial crisis, staged the 9/11 terrorist attacks, and more. (See his book “And the Truth Shall Set You Free,” available full-text on the Internet Archive.) Icke also regularly promotes “The Protocols of the Elders of Zion,” a fabricated, uber-anti-Semitic text that was widely read during the time of social upheaval in pre-WWII Germany and turned public sentiment against Jews–a truly dangerous document for a populace to embrace. Finally, we note that Ms. Walker provided financial support for, and participation in, a documentary celebrating Icke and his work.

“I do not believe he is anti-Semitic or anti-Jewish,” Walker posted on her website. “I do believe he is brave enough to ask the questions others fear to ask, and to speak his own understanding of the truth wherever it might lead. Many attempts have been made to censor and silence him. As a woman, and a person of color, as a writer who has been criticized and banned myself, I support his right to share his own thoughts.”

“I maintain that I can be friends with whoever I like,” Walker told me. “The attachment to this belief that this person is evil is strange. He’s not.”

I worked for two years as a reporter in Jerusalem. I listened to the daily filth spewed out by Israelis about Arabs and Palestinians, who used racist tropes to sanctify Israeli apartheid and gratuitous violence against Palestinians. Israel routinely orders air strikes, targeted assassinations, drone attacks, artillery strikes, tank assaults and naval bombardments on the largely defenseless population in Gaza. Israel blithely dismisses those it murders, including children, as unworthy of life, drawing on poisonous religious edicts. It is risible that Israel  and its US supporters can posit themselves as anti-racists, abrogating the right to cancel Walker. It is the equivalent of allowing the Klan to vet speakers lists.  

Torat Ha’Melech by Rabbi Yitzhak and Rabbi Yosef Elitzur is one of innumerable examples of the deep racism embedded in Israeli culture. The book provides rabbinical advice to Israeli soldiers and officers in the occupied Palestinian territories. It  describes non-Jews as “uncompassionate by nature” and justifiably exterminated to “curb their evil inclinations.” “If we kill a gentile who has violated one of the seven commandments of [Noah]…there is nothing wrong with the murder.” It assures troops that it is morally legitimate to kill Palestinian children, writing, “There is justification for killing babies if it is clear they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.” The Biblical prohibition on murder, Yitzhak and Elitzur write, “refers only to a Jew who kills a Jew, and not to a Jew who kills a gentile, even if that gentile is one of the righteous among the nations.” They even say it is “permissible” to kill Jewish dissidents. A Jewish dissident, the rabbis write, is a rodef. rodef, according to traditional Jewish law, is someone who is “pursuing” another person to murder him or her. It is the duty of a Jew to kill a rodef if the rodef is told to cease the threatening behavior and does not. Yigal Amir, who assassinated Israeli Prime Minister Yitzhak Rabin in 1995, argued that the din rodef, or “law of the pursuer,” justified Rabin’s murder.

Walker is the best among us. She is one of our most gifted and lyrical writers. She stands unequivocally with the crucified of the earth. She sees her own pain in the pain of others. She demands justice. She pays the price.

Boycott the Bay Area Book Festival.

That is the least we owe a literary and moral titan.

Saturday Matinee: Seobok

REVIEW: ‘Seobok: Project Clone’ Is a Well-balanced Philosophical Sci-Fi Action Film

By Ricardo Gallegos

Source: But Why Tho?

Lee-Yong Ju’s science fiction film Seobok: Project Clone delves into one of the genre’s most prominent philosophical concerns: the fate of men. And even though it tends to ponder on too many ideas, it manages to create food for thought while providing jaw-dropping setpieces.

Former intelligence agent Min Ki-hun (Gong Yoo) is struggling both physically and emotionally. The regret of his past is consuming him and a brain tumor has left him with little time to live. One day, he’s asked by former boss Ahn (Jo Woo-jin) to return to action in a secret mission involving the protection of project Seobok (Park Bo-gum), the first human clone who, besides possessing pressure bending powers, is immortal and therefore is the key to the research that could save Ki-hun’s life. However, what seems like a straightforward task soon puts Ki-hun in the middle of a war to possess (or kill) Seobok that involves American mercenaries, government officials, and the laboratory involved in the research. Still unsure on who to trust, Ki-hun sticks to protecting Seobok, and, together, they go on the run.

With a strong sci-fi core, Seobok: Project Clone tips its toes into the road movie genre in a second act full of ethical conundrums. From very different angles, Ki-hun and Seobok are forced to reflect on their mortality while driving through highways and cities. The former realizes that in order to be cured, Seobok has to be exploited, which is something other characters see as perfectly fine given that he’s, after all, some sort of sub-human experiment. Does Seobok have moral rights? What are their limits? If he was created for research only, shouldn’t his suffering and exploitation be unimportant? The movie asks these questions to both the audiences and Ki-hun, whose condition worsens as time goes by.

Meanwhile, Seobok learns about humanity with every interaction and blood-soaked encounter and eventually asks himself what the meaning of immortality is. Should he allow humans to stop death by researching him? As Seobok ponders on this question, the inhumanity around him grows, and soon, the true colors of our world make clear that, ultimately, only wealthy men would be able to get the ‘benefits’ from immortality.

Gong Yoo and Park Bo-gum’s beautifully nuanced performance gives power to these thoughts, but they can’t stop the whole road movie section from being bogged down by the high number of philosophical queries the film lays out, none of which are thoroughly explored. Because of this, you’ll find yourself losing interest in the motivation of the characters, even more, due to the dull pace of the editing.

Eventually, your patience and investment are rewarded when Lee-Yong Ju successfully transforms these philosophical conundrums into emotional fuel for a spectacular action-packed third act where everything comes full circle. Aided by top-notch VFX work and sound design, as well as an extraordinary score by Yeong-wook Jo, Seobok’s powers are used in a terrifying manner to lead the film toward an outstanding conclusion that provides audiovisual and narrative satisfaction; and thanks to the correct development of his character arc throughout the film, Seobok’s never reduced to a just a killing tool. His actions and realizations are consequences of his experiences outside the laboratory and his interactions with Ki-hun.

Seobok: Project Clone is a riveting balance of philosophy, sci-fi, and action with a hint of road movie goodness that never sacrifices its complex questions in lieu of cheap entertainment. The issues at hand are never forgotten even when the most visual effects-heavy scenes fill the screen, and that’s something not many films of this nature are able to do.

Watch Seobok on Hoopla here: https://www.hoopladigital.com/title/14858932

Saturday Matinee: The Long Kiss Goodnight

The Long Kiss Goodnight (1996), Lookback/Review

Overlooked, underappreciated, Geena Davis headlining an action flick with Samuel L. Jackson as her wisecracking, foulmouthed sidekick. White girl, Black guy buddy movie. Some of us here LOVE this movie.

By Tony Sokol

Source: Den of Geek

There are rumors and rumors of rumors that a sequel to Renny Harlin’s The Long Kiss Goodnight is in the works. I inexplicably missed the original when it came out and dismissed it as just another action flick. I was more than surprised at how prescient a movie it was at the time. The nineties was an adventurous time for filmmaking. Increasingly influenced by music videos, a lot of the art showed dark overtones, in bright colors and quick cuts. Quentin Tarantino’s Reservoir Dogs brought a sense of low-budget high-octane fun and breakaway banter back into the movies. He also expanded on the naturalistic acting styles in Barry Levinson’s conversational film Diner that let everyday small talk happen while allowing the plot to move along as it might. On the surface, The Long Kiss Goodnight is a fast-paced adventure movie with a quick wit, an accelerating pace, famous locations, and a female hero that performs too many impossible physical feats. Underneath it is an allegory to the growing paranoiac conspiracy theories that are now flooding into the mainstream. The movie references the 1993 World Trade Center bombing and Samantha Caine’s transformation into the regrettably-named Charly Baltimore can be seen as an allusion to sleeper-agent multiple personality assassins.

1996’s The Long Kiss Goodnight was the second movie in a row that director Renny Harlin made with his then-wife Geena Davis. Davis played a pirate in the previous year’s Cutthroat Island. Harlin previously directed The Adventures of Ford Fairlane and Die Hard 2 which were edited simultaneously and released just a week apart. Die Hard 2 was a huge hit and Ford Fairlane starred Andrew Dice Clay.  Harlin started his career by directing Finland’s most expensive film and the slashers Prison and A Nightmare on Elm Street 4: The Dream Master. The screenplay was written by action movie pioneer Shane Black who also wrote Lethal Weapon, Lethal Weapon 2, The Last Boy Scout and The Last Action Hero. Alan Silvestri composed the Original Music and the Cinematography was by Guillermo Navarro.

Geena Davis plays Samantha/Charly, the ultimate sleeper agent. Davis was probably best known as Thelma from Thelma and Louise, but had also made Dustin Hoffman stutter in Tootsie and acted in a string of movies including The Fly, Beetlejuice, A League of Their Own, Quick Change, Earth Girls are Easy and won an Oscar for Accidental Tourist. Besides being an actress, Davis is also a late-blooming Olympic archer and a member of Mensa. According to the Gene Mustain and Jerry Capeci true-crime book Murder Machine, Geena Davis occasionally babysat for mobster Dominick Montiglio’s kids. Montiglio was a member of Roy DeMeo’s assassination crew. The DeMeo crew hired  sociopathic family guy Richard “The Iceman“ Kuklinski (who lived across the street of a friend of mine when I was a kid) for wet jobs and Hollywood made a movie out of The Iceman in which Geena Davis snorts coke in a cameo. Davis was nominated for a Saturn Award for her performances as Samantha/Charlie. Samuel Jackson seems to be lit by some inner fire. He brings a damaged humanity and vulnerability to the wildest of roles. He brings more than wisecracks to private detective Mitch Hennessy. He puts tangible fear and uncertainty behind the bluster.

Amnesia chick Samantha Caine thinks she is a single mother and schoolteacher living in the small, suburban town of Honesdale, Pa. who is dating a nice guy. She suffers from “focal retrograde amnesia.” She has a daughter, Caitlin (Yvonne Zima), but she can’t remember the father. She hires Mitch Hennessy, a private detective who pulls small extortion cons, to find out who she used to be. An automobile accident activates Samantha’s “inner landscape” and she begins to remember her other personality, Charly, the woman she used to be. Originally mistaking herself for a chef, because she’s very handy with large kitchen knives, she begins to have more realizations of her past. Hennessy’s partner, Trin (played by Melina Kanakaredes, who has gone on to become a TV fixture as Dr. Sydney Hansen on Providence and as Det. Stella Bonasera on CSI: NY ), gets a major clue to her identity from a suitcase left in the attic of a boarding house. Saved from an assassination attempt by a very durable refrigerator door, Samantha takes off with Hennessy to unravel the clues and assemble a Remington rifle. They contact Dr. Nathan Waldman (Brian Cox) who tells Samantha that she never existed, that she was created as a cover identity for Charlene Elizabeth “Charly” Baltimore, a CIA assassin who disappeared eight years ago to resurface as a one of Santa’s elves on a parade float. Samantha and Hennessy take a trip to the Garden State to see her former fiancé Luke (David Morse), who turns out to be Daedalus, her last assassination assignment. Awkward. Charly kills Daedalus for reminding her who she is, grabs Hennessy and goes after her old CIA boss Leland Perkins (Patrick Malahide) who’s now working with an old nemesis from PsyOps Timothy (Craig Bierko), who is probably Caitlin’s daddy, to do a fund raiser for the CIA. No, they’re not gonna bake cookies. They’re going to tease conspiracy theorists for years:

Hennessy:

Fund raiser?

Perkins:

1993, World Trade Center bombing, remember? During the trial one of the bombers claimed the CIA had advanced knowledge; the diplomat who issued the terrorists visa was CIA, it’s not unthinkable they paved the way for the bombing, purely to justify a budget increase.”

Hennessy:

You’re telling me that you’re gonna fake some terrorist thing just to scare some money outta congress?

Perkins:

Well unfortunately Mr. Hennessy I have no idea how to fake killing 4,000 people, so we’re just going to have to do it for real. Oh, blame it on the Muslims naturally, then I’ll get my funding.

Sound familiar? It should, dozens of 9-11 references are supposedly found in movies and TV shows (Short-lived X-File spinoff Lone Gunmen’s pilot was about a thwarted World Trade Center bombing) made before 2001. There is a movement of people who believe that Hollywood power brokers knew all about it.

Geena Davis does a magnificent job playing the dual roles of Samantha and Charly. Although we are led to believe that Charly is the real person that she used to be, there are enough hints that she may be a Delta programmed assassin with multiple personalities. This might explain her enhanced abilities. Charly’s almost a superhero, she can grab a gun from a burning man while in free-fall and shoot a target dead in the eye, she can shoot open a block of ice for a soft landing with an automatic weapon, she can outrun an incendiary bomb, she’s better than Xena. She has an epiphany while standing naked in front of a mirror. A lot of people who say they are MK Ultra mind control survivors use mirror imagery. She switches between alters, from gleefully skewering a tomato into a wall with a carving knife, because “chefs do that” to threatening her kid to skate, “Life is pain, get used to it.” We learn that Charly has been around the intelligence community from the time she was a kid, her father was in the Irish military. Recruited into spy work in spite of her violent tendencies, Charly sometimes also changes into a sex kitten personality, another theme from MK Ultra conspiracy threads.

The Long Kiss Goodnight was prescient about quite a few things besides the growing trend to female action heroes. For every “the last time I got blown candy bars cost a nickel” there is a subtle nod to mind-blowing paranoid possibilities. This is a conspiracy movie posing as an adventure flick.

Watch The Long Kiss Goodnight on Pluto TV here: https://pluto.tv/en/on-demand/movies/the-long-kiss-goodnight-1996-1-1?utm_medium=textsearch&utm_source=google

Saturday Matinee: Little Shop of Horrors (1986)

By Roger Ebert

Source: RogerEbert.com

At a time when so many movies show such cold-blooded calculation, here’s one heedless enough to be fun. “Little Shop of Horrors” arrives with enough baggage to make it into a thoroughly timid project – what is less likely to make a fresh movie than a long-running stage hit? – and yet the movie has the offhand charm of something that was concocted over the weekend.

This is not only a musical and a comedy, as we expected, but also a revue of sorts: Comic actors such as Bill Murray, John Candy and James Belushi have walk-ons, and Steve Martin almost steals the show as a sadistic, motorcycle-riding dentist. Yet at the heart of the movie is a basic sweetness, an innocence that extends even to the centerpiece of the story, which is a man-eating plant named Audrey II.

The plant makes its appearance one day in a flower shop window, having arrived from another planet. It immediately begins to grow, to look around itself, to attract attention and to exhibit an appetite for human blood. It also changes the lives of the three people who work in the store: the shop assistant, Seymour (Rick Moranis); the salesclerk, Audrey (Ellen Greene), and their kindly, blustering old boss, Mr. Mushnik (Vincent Gardenia). Suddenly, they have the sort of fame thrust on them that is usually reserved for lottery winners and people who survive freak accidents.

There are all sorts of people with ideas about how to exploit the wonderful plant, and others who wish it no good. The movie uses them as the occasion for gentle satire and broad comedy, and there’s the sense that “Little Shop” is amused by just about whatever comes into its mind. There is also a romance; Seymour falls in love with Audrey (I), but must win her away from the evil dentist (Martin), who roars around on a motorcycle and gives her black eyes.

Meanwhile, Audrey (II) inexorably grows, nourishing itself with blood from a nick on Seymour’s finger and developing a taste for human flesh. The progressive growth of the alien plant was, of course, one of the glories of the stage version of “Little Shop,” and the movie’s Audrey, designed by Lyle Conway and directed by Frank Oz, is a marvel of technique. The plant actually does seem to have a personality and is remarkably accomplished during its musical numbers.

Moranis also has developed a personality in this movie and, in a way, that’s as surprising as Audrey II’s achievement. After being typecast as a nerd on SCTV and in such limited and predictable films as “Strange Brew,” he emerges here as a shy, likable leading man in the Woody Allen mode. The movie sometimes makes his work look easy. But he has to carry a lot of the exposition and hold most of the conversations with the plant, and without him the movie might not have been half as confident.

Greene repeats her New York and London role as the human Audrey, and by now the wide-eyed, daffy blond with the pushup bra has become second nature. Her big musical number, “Suddenly Seymour,” has the bravado of a Broadway show-stopper even while undermining itself with satire.

The show is punctuated by musical commentary delivered by a Supremes-style trio (Tichina Arnold, Tisha Campbell and Michelle Weeks), that bounces around the flower shop’s inner-city neighborhood with a message of hope that seems somewhat optimistic, inspired as it is by a carnivorous plant, but fits right in with the movie’s good heart.

All of the wonders of “Little Shop of Horrors” are accomplished with an offhand, casual charm. The movie doesn’t labor its jokes or insist on its virtuoso special effects, but devotes its energies to seeming unforced and delightful. The big laughs, when they come, are explosive (such as the payoff of Martin’s big musical number), but the quiet romantic moments are allowed to have their coy innocence.

This is the kind of movie that cults are made of, and after “Little Shop” finishes its first run, I wouldn’t be at all surprised to see it develop into a successor to “The Rocky Horror Picture Show,” as one of those movies that fans want to include in their lives.

Watch Little Shop of Horrors for free here: https://soap2day.cool/watch-movie/watch-little-shop-of-horrors-free-10873.5306743