The Language of Force: How the Police State Muzzles Our Right to Speak Truth to Power

By John & Nisha Whitehead

Source: The Rutherford Institute

“If the state could use [criminal] laws not for their intended purposes but to silence those who voice unpopular ideas, little would be left of our First Amendment liberties, and little would separate us from the tyrannies of the past or the malignant fiefdoms of our own age. The freedom to speak without risking arrest is ‘one of the principal characteristics by which we distinguish a free nation.’”—Justice Neil Gorsuch, dissenting, Nieves v. Bartlett (2019)

Tyrants don’t like people who speak truth to power.

Cue the rise of protest laws, which take the government’s intolerance for free speech to a whole new level and send the resounding message that resistance is futile.

In fact, ever since the Capitol protests on Jan. 6, 2021, state legislatures have introduced a broad array of these laws aimed at criminalizing protest activities.

There have been at least 205 proposed laws in 45 states aimed at curtailing the right to peacefully assemble and protest by expanding the definition of rioting, heightening penalties for existing offenses, or creating new crimes associated with assembly.

Weaponized by police, prosecutors, courts and legislatures, these protest laws, along with free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws, and a host of other legalistic maladies have become a convenient means by which to punish individuals who refuse to be muzzled.

In Florida, for instance, legislators passed a “no-go” zone law making it punishable by up to 60 days in jail to remain within 25 feet of working police and other first responders after a warning.

Yet while the growing numbers of protest laws cropping up across the country are sold to the public as necessary to protect private property, public roads or national security, they are a wolf in sheep’s clothing, a thinly disguised plot to discourage anyone from challenging government authority at the expense of our First Amendment rights.

It doesn’t matter what the source of that discontent might be (police brutality, election outcomes, COVID-19 mandates, the environment, etc.): protest laws, free speech zones, no-go zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws, etc., aim to muzzle every last one of us.

To be very clear, these legislative attempts to redefine and criminalize speech are a backdoor attempt to rewrite the Constitution and render the First Amendment’s robust safeguards null and void.

No matter how you package these laws, no matter how well-meaning they may sound, no matter how much you may disagree with the protesters or sympathize with the objects of the protest, these proposed laws are aimed at one thing only: discouraging dissent.

This is the painful lesson being imparted with every incident in which someone gets arrested and charged with any of the growing number of contempt charges (ranging from resisting arrest and interference to disorderly conduct, obstruction, and failure to obey a police order) that get trotted out anytime a citizen voices discontent with the government or challenges or even questions the authority of the powers-that-be.

These assaults on free speech are nothing new.

As Human Rights Watch points out, “Various states have long-tried to curtail the right to protest. They do so by legislating wide definitions of what constitutes an ‘unlawful assembly’ or a ‘riot’ as well as increasing punishments. They also allow police to use catch-all public offenses, such as trespassing, obstructing traffic, or disrupting the peace, as a pretext for ordering dispersals, using force, and making arrests. Finally, they make it easier for corporations and others to bring lawsuits against protest organizers.

Journalists have come under particular fire for exercising their right to freedom of the press.

According to U.S. Press Freedom Tracker, the criminalization of routine journalism has become a means by which the government chills lawful First Amendment activity.

Journalists have been arrested or faced dubious charges for “publishing,” asking too many questions of public officials, being “rude” for reporting during a press conference, and being in the vicinity of public protests and demonstrations.

For instance, Steve Baker, a reporter for Blaze News, was charged with four misdemeanors, including trespassing and disorderly conduct charges, related to his sympathetic coverage of the Jan. 6 riots. Dan Heyman, a reporter for the Public News Service, was arrested for “aggressively” questioning Tom Price, then secretary of the Department of Health and Human Services during an encounter in the West Virginia State Capitol.

It’s gotten so bad that merely daring to question, challenge or hesitate when a cop issues an order can get you charged with resisting arrest or disorderly conduct.

For example, Deyshia Hargrave, a language arts teacher in Louisiana, was thrown to the ground, handcuffed and arrested for speaking out during a public comment period at a school board meeting.

Fane Lozman was arrested for alluding to government corruption during open comment time at a City Council meeting in Palm Beach County, Fla.

College professor Ersula Ore was slammed to the ground and arrested after she objected to the “disrespectful manner” shown by a campus cop who stopped her in the middle of the street and demanded that she show her ID.

Philadelphia lawyer Rebecca Musarra was arrested for exercising her right to remain silent and refusing to answer questions posed by a police officer during a routine traffic stop. (Note: she cooperated in every other way by providing license and registration, etc.)

Making matters worse, the U.S. Supreme Court issued a ruling in Nieves v. Bartlett that protects police from lawsuits by persons arrested on bogus “contempt of cop” charges (ranging from resisting arrest and interference to disorderly conduct, obstruction, and failure to obey a police order) that result from lawful First Amendment activities (filming police, asking a question of police, refusing to speak with police).

These incidents reflect a growing awareness about the state of free speech in America: you may have distinct, protected rights on paper, but dare to exercise those rights, and you risk fines, arrests, injuries and even death.

Unfortunately, we have been circling this particular drain hole for some time now.

More than 50 years ago, U.S. Supreme Court Justice William O. Douglas took issue with the idea that merely speaking to a government representative (a right enshrined in the First Amendment) could be perceived as unlawfully inconveniencing and annoying the police.

In a passionate defense of free speech, Douglas declared: 

Since when have we Americans been expected to bow submissively to authority and speak with awe and reverence to those who represent us? The constitutional theory is that we the people are the sovereigns, the state and federal officials only our agents. We who have the final word can speak softly or angrily. We can seek to challenge and annoy, as we need not stay docile and quiet. The situation might have indicated that Colten’s techniques were ill-suited to the mission he was on, that diplomacy would have been more effective. But at the constitutional level speech need not be a sedative; it can be disruptive.

It’s a power-packed paragraph full of important truths that the powers-that-be would prefer we quickly forget: We the people are the sovereigns. We have the final word. We can speak softly or angrily. We can seek to challenge and annoy. We need not stay docile and quiet. Our speech can be disruptive. It can invite dispute. It can be provocative and challenging. We do not have to bow submissively to authority or speak with reverence to government officials.

In theory, Douglas was right: “we the people” do have a constitutional right to talk back to the government.

In practice, however, we live in an age in which “we the people” are at the mercy of militarized, weaponized, immunized cops who have almost absolute discretion to decide who is a threat, what constitutes resistance, and how harshly they can deal with the citizens they were appointed to “serve and protect.”

As such, those who seek to exercise their First Amendment rights during encounters with the police are increasingly finding that there is no such thing as freedom of speech.

Case in point: Tony Rupp, a lawyer in Buffalo, NY, found himself arrested and charged with violating the city’s noise ordinance after cursing at an SUV bearing down on pedestrians on a busy street at night with its lights off. Because that unmarked car was driven by a police officer, that’s all it took for Rupp to find himself subjected to malicious prosecution, First Amendment retaliation and wrongful arrest.

The case, as Jesse McKinley writes in The New York Times, is part of a growing debate over “how citizens can criticize public officials at a time of widespread reevaluation of the lengths and limits of free speech. That debate has raged everywhere from online forums and college campuses to protests over racial bias in law enforcement and the Israel-Hamas war. Book bans and other acts of government censorship have troubled some First Amendment experts. Last week, the Supreme Court heard arguments about a pair of laws — in Florida and Texas — limiting the ability of social media companies such as Facebook to ban certain content from their platforms.”

Bottom line: what the architects of the police state want are submissive, compliant, cooperative, obedient, meek citizens who don’t talk back, don’t challenge government authority, don’t speak out against government misconduct, and don’t resist.

What the First Amendment protects—and a healthy constitutional republic requires—are citizens who routinely exercise their right to speak truth to power.

Yet there can be no free speech for the citizenry when the government speaks in a language of force.

What is this language of force?

Militarized police. Riot squads. Camouflage gear. Black uniforms. Armored vehicles. Mass arrests. Pepper spray. Tear gas. Batons. Strip searches. Surveillance cameras. Kevlar vests. Drones. Lethal weapons. Less-than-lethal weapons unleashed with deadly force. Rubber bullets. Water cannons. Stun grenades. Arrests of journalists. Crowd control tactics. Intimidation tactics. Brutality. Contempt of cop charges.

This is not the language of freedom. This is not even the language of law and order.

Unfortunately, this is how the government at all levels—federal, state and local—now responds to those who choose to exercise their First Amendment right to speak freely.

If we no longer have the right to tell a Census Worker to get off our property, if we no longer have the right to tell a police officer to get a search warrant before they dare to walk through our door, if we no longer have the right to stand in front of the Supreme Court wearing a protest sign or approach an elected representative to share our views, if we no longer have the right to protest unjust laws by voicing our opinions in public or on our clothing or before a legislative body, then we do not have free speech.

What we have instead is regulated, controlled, censored speech, and that’s a whole other ballgame.

Remember, the unspoken freedom enshrined in the First Amendment is the right to challenge government agents, think freely and openly debate issues without being muzzled or treated like a criminal.

Americans are being brainwashed into believing that anyone who wears a government uniform—soldier, police officer, prison guard—must be obeyed without question.

Of course, the Constitution takes a far different position, but does anyone in the government even read, let alone abide by, the Constitution anymore?

The government does not want us to remember that we have rights, let alone attempting to exercise those rights peaceably and lawfully. And it definitely does not want us to engage in First Amendment activities that challenge the government’s power, reveal the government’s corruption, expose the government’s lies, and encourage the citizenry to push back against the government’s many injustices.

Yet by muzzling the citizenry, by removing the constitutional steam valves that allow people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world, the government is creating a climate in which violence becomes inevitable.

When there is no First Amendment steam valve, then frustration builds, anger grows and people become more volatile and desperate to force a conversation.

As John F. Kennedy warned, “Those who make peaceful revolution impossible will make violent revolution inevitable.”

As I point out in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the government is making violent revolution inevitable.

The Resistance’s Disruptive Military Innovation May Determine the Fate of Israel

By Alastair Crooke

Source: The Unz Review

Looking back to what I wrote in 2012, in the midst of the so-called Arab Spring and its aftermath, it is striking just how much the Region has shifted. It is now almost 180° re-orientated. Then, I argued,

“That the Arab Spring “Awakening” is taking a turn, very different to the excitement and promise with which it was hailed at the outset. Sired from an initial, broad popular impulse, it is becoming increasingly understood, and feared, as a nascent counter-revolutionary “cultural revolution” – a re-culturation of the region in the direction of a prescriptive canon that is emptying out those early high expectations …

“That popular impulse associated with the ‘awakening’ has now been subsumed and absorbed into three major political projects associated with this push to reassert [Sunni primacy]: a Muslim Brotherhood project, a Saudi-Qatari-Salafist project, and a [radical jihadi] project.

“No one really knows the nature of the [first project] the Brotherhood project – whether it is that of a sect; or if it is truly mainstream … What is clear, however, is that the Brotherhood tone everywhere is increasingly one of militant sectarian grievance. The joint Saudi-Salafist project was conceived as a direct counter to the Brotherhood project – and [the third] was the uncompromising Sunni radicalism [Wahhabism], funded and armed by Saudi Arabia and Qatar, that aims, not to contain, but rather, to displace traditional Sunnism with the culture of Salafism. i.e. It sought the ‘Salifisation’ of traditional Sunni Islam.

“All these projects, whilst they may overlap in some parts, are in a fundamental way competitors with each other. And [were] being fired-up in Yemen, Iraq, Syria, Lebanon, Egypt, north Africa, the Sahel, Nigeria, and the horn of Africa.

[Not surprisingly] …“Iranians increasingly interpret Saudi Arabia’s mood as a hungering for war, and Gulf statements do often have that edge of hysteria and aggression: a recent editorial in the Saudi-owned al-Hayat stated: “The climate in the GCC [Gulf Cooperation Council] indicates that matters are heading towards a GCC-Iranian-Russian confrontation on Syrian soil, similar to what took place in Afghanistan during the Cold War. To be sure, the decision has been taken to overthrow the Syrian regime, seeing as it is vital to the regional influence and hegemony of the Islamic Republic of Iran”.

Well, that was then. How different the landscape is today: The Muslim Brotherhood largely is a ‘broken reed’, compared to what it was; Saudi Arabia has effectively ‘switched off the lights’ on Salafist jihadism, and is focussed more on courting tourism, and the Kingdom now has a peace accord with Iran (brokered by China).

“The cultural shift toward re-imagining a wider Sunni Muslim polity”, as I wrote in 2012, always was an American dream, dating back to Richard Perle’s ‘Clean Break’ Policy Paper of 1996 (a report that had been commissioned by Israel’s then-PM, Netanyahu). Its roots lay with the British post-war II policy of transplanting the stalwart family notables of the Ottoman era into the Gulf as an Anglophile ruling strata catering to western oil interests.

But look what has happened —

A mini revolution: Iran has, in the interim, ‘come in from the cold’ and is firmly anchored as ‘a regional power’. It is now the strategic partner to Russia and China. And Gulf States today are more preoccupied with ‘business’ and Tech than Islamic jurisprudence. Syria, targeted by the West, and an outcast in the region, has been welcomed back into the Arab League’s Arab sphere with high ceremony, and Syria is on its way to assuming again its former standing within the Middle East.

What is interesting is that even then, hints of the coming conflict between Israel and the Palestinians were apparent; as I wrote in 2012:

“Over recent years we have heard the Israelis emphasise their demand for recognition of a specifically Jewish nation-state, rather than for an Israeli State, per se. A Jewish state that in principle, would remain open to any Jew seeking to return: the creation of a ‘Jewish umma’, as it were.

“Now, it seems we have, in the western half of the Middle East, at least, a mirror trend, asking for the reinstatement of a wider Sunni nation – representing the ‘undoing’ of the last remnants of the colonial era. Will we see the struggle increasing epitomised as a primordial struggle between Jewish and Islamic religious symbols – between al-Aqsa and the Temple Mount?

“It seems that both Israel and its surrounding terrain are marching in step toward language which takes them far away from the underlying, largely secular concepts by which this conflict traditionally has been conceptualised. What will be the consequence as the conflict, by its own logic, becomes a clash of religious poles?”

What has driven this 180° turn? One factor, assuredly, was Russia’s limited intervention into Syria to prevent a jihadi sweep. The second has been China’s appearance on the scene as a truly gargantuan business partner – and putative mediator too – precisely at a time when the U.S. had begun its withdrawal from the region (at least in terms of the attention it pays to it, if not (yet) reflected in any substantive physical departure).

The latter – U.S. military withdrawal (Iraq and Syria) – however, seems more a question of ‘when’, rather than if. All expect it.

Put plainly, we have experienced a Mackinder-style ‘pivot of history’: Russia and China – and Iran – are slowly taking control of the Asian heartland (both institutionally and economically), as the pendulum of the West swings away.

The Sunni world – ineluctably and warily – marches towards the BRICS. Effectively, the Gulf finds itself badly wrong-footed by the so-called ‘Abraham Accords’ that tied them to Israeli Tech (which, in turn, was channelling considerable Wall Street venture ‘free money’ their way). Israel’s ‘suspect genocide’ (ICJ language) in Gaza is slowly driving a stake into the heart of the Gulf ‘business model’.

But another key factor has been the smart diplomacy pursued by Iran. It is easy for western Iran-hawks to decry Iran’s politicking and influencing across the region – the Islamic Republic is after all, unrepentantly ‘non-compliant’ with the U.S. aims and pro-Israeli ambitions in the Region. What else, other than pushback, might you expect when all the encircling western ‘fire’ was so concentrated on the Islamic Republic?

Yet, Iran has pursued an astute path. It has NOT gone to war against Sunni Arab states in Syria, as was mooted in 2012. Rather, it quietly has pursued a strategy of diplomacy and joint Gulf security and trade with Gulf States. Iran too, has partly succeeded in shaking itself free from much of the effects of western sanctions. It has joined both BRICS and the SCO and has acquired a new economic and political ‘spatial depth’.

Whether the U.S. and Europe likes it or not, Iran is a major regional political player, and it sits atop, with others, the coalition of Resistance Movements and Fronts that have been woven together through shrewd diplomacy to work in close conjunction with each other.

This development has become a key strategic ‘project’: Sunni (Hamas) and Shi’i (Hizbullah) are joined with other ‘fronts’ in an anti-colonial struggle for liberation under the non-sectarian symbol of Al-Aqsa (which is neither Sunni, nor Shi’a, nor Muslim Brotherhood, nor Salafist or Wahhabi). It represents, rather, the storied tale of Islamic civilisation. Yes, it is, in its way, eschatological too.

This latter achievement has done much to limit the threat of all-out war from engulfing the region (fingers-crossed though …). The Iranian and Resistance Axis’ interest is twofold: First, to retain power to carefully calibrate the intensity of conflict – upping and lowering as appropriate; and secondly, to keep escalatory dominance as much as possible in their hands.

The second aspect encompasses strategic patience. The Resistance Movements well understand the Israeli psyche – therefore, NO Pavlovian reflexes to Israeli provocations are accepted. But rather, to wait and rely on Israel to provide the pretext to any further step up the escalatory ladder. Israel must be seen to be the instigator for escalation – and the resistance merely the responder. The ‘eye’ must be on the Washington political psyche.

Thirdly, Iran draws confidence to pursue its ‘forwardness’ by having innovated a tectonic shift in asymmetric warfare, and in deterrence against Israel and the West. The U.S. might huff and puff, but Iran felt assured throughout this period that the U.S. well knows the risks associated with trying ‘blow the house down’.

Realists in the West tend to believe that ‘power’ is a simple function of national population size and GDP. So that, given the disparity in air and firepower, no way, as an example, can Hizbullah expect to ‘come out quits’ against Israel – a much richer and more populated entity.

This blindspot is the Resistance’s silent ‘ally’. It prevents the West (mostly) from understanding this pivot in military thinking.

Iran and its allies take a different view: They regard a state’s power to rest on intangibles, rather than literal tangibles: strategic patience; ideology; discipline; innovation and the concept of military leadership defined as the ability to cast a ‘magic’ spell over men so that they would follow their commander, even unto death.

The West has (or had) airpower and unchallenged air superiority, but the Resistance Fronts have their two-stage solution. They manufacture their own AI-assisted swarm drones and smart earth-hugging missiles. This is their Air Force.

The second stage naturally would be to evolve a layered air defence system (Russian-style). Does the Resistance possess such? Like Brer Rabbit, they stay mum.

The Resistance’s underlying strategy is clear: the West is over-invested in its air dominance and in its overwhelming fire-power. It prioritises quick shock and awe thrusts, but usually quickly exhausts itself early in the encounter. They rarely can sustain such high-intensity assault for long.

In Lebanon in 2006, Hizbullah remained deep underground whilst the Israeli air assault swept overhead. The physical surface damage was huge, yet their forces were unaffected and emerged only afterwards. Then came the 33 days of Hizbullah’s missile barrage – until Israel called it quits. This patience represents the first pillar of strategy.

The second therefore, is that whereas the West has short endurance, the opposition is trained and prepared for long attritional conflict – missile and rocket barrage to the point that civil society can sustain the impact no longer. War’s aim not necessarily has killing the enemy soldiers as a prime objective; rather it is exhaustion and inculcating a sense of defeat.

And what of the opposing project?

In 2012, I wrote:

“It seems that both Israel and [the Islamic world] are marching in step toward [eschatological narratives] which is taking them far away from the underlying, largely secular concepts by which this conflict traditionally has been conceptualised. What will be the consequence as the conflict, by its own logic, becomes a clash of religious poles? ” [– Al-Aqsa versus the Temple Mount].

Well, the West remains stuck with trying to manage and contain the conflict, using precisely those ‘largely secular concepts’ by which this conflict has been conceptualised and managed (or non-managed, I would say). In so doing, and through the West’s (secular) support for one particular eschatological vision (which happens to overlap with its own) over another, it inadvertently fuels the conflict.

Too late to return to secular modes of management; the genie is out.

A Low-Trust Society Is an Impoverished Society

By Charles Hugh Smith

Source: Of Two Minds

The sole remaining reservoirs of trust in American life are personal networks, local enterprises and local institutions.

It’s not exactly news that social trust has declined significantly in the United States. Surveys find that public trust in institutions and the professional classes that dominate those institutions has cratered. (see chart below) Social trust–our confidence that other people are trustworthy–has also fallen to multi-decade lows.

This was not the case in decades past. Americans maintained high levels of trust in their institutions, government and fellow citizens. The decline in social trust is across the entire spectrum: our trust in institutions, professional elites and our fellow Americans has declined precipitously.

The causes of this decay of social trust can be debated endlessly, but several factors are obvious:

1. Institutions forfeited the trust of the citizenry by withholding / editing realities to serve the interests of hidden agendas and insiders’ careers. The Vietnam War was pursued on fabrications, as was the second Gulf War to topple Saddam. Watergate eroded trust on multiple levels, as did the Church Committee’s investigation of America’s security agencies’ domestic spying / over-reach.

2. The managerial / professional elites at the top of the nation’s institutions no longer put the citizenry’s interests above their own. The public’s trust has eroded as institutions are primarily viewed as vehicles for self-enrichment and career advancement: healthcare CEOs pay themselves millions, higher education is bloated with layers of non-teaching administration, defense contractors and the Pentagon have greased the revolving door to the benefit of incumbents and insiders, and so on, in an endless parade of self-serving cloaked with smirking PR claims of “serving the public.”

The shift from a high-trust society to a low-trust society is consequential economically, politically and socially. Low-trust societies have stagnant economies, as nobody trusts anyone they don’t know personally or through personally trusted networks, and nobody trust institutions to function effectively or fulfill their stated mission to serve the public good.

Faced with incompetent, unaccountable, corrupt bureaucracies and a culture overflowing with scams, frauds, imposters and get-rich-quick schemes, people give up and drop out. Rather than start a business and accept all the risks just to get dumped on or ripped off, they don’t even try to start a business. Given the financial insecurity that is now the norm, they decide not to get married or have children.

The vast trading networks of the Roman Empire were based on personal trusted networks and trust in Rome’s functionaries / institutions. The owners of trading ships dealt with trusted captains and merchants, who then paid duties to Roman functionaries in Alexandria and other major trading ports.

In other words, tightly bound personal trusted networks work well as long as the state institutions that bind the entire economy are trusted as fair and reliable–not perfect, of course, but efficient and “good enough.”

But when public institutions are viewed as unfair, unreliable, corrupt or incompetent, the entire economy decays. Even personal trusted networks cannot survive in an economy of unfair, unreliable, corrupt or incompetent state bureaucracies and private institutions.

The American economy is now dominated by enormous privately owned and managed monopolies and cartels that are the private-sector equivalent of self-serving state bureaucracies. Big Tech, Big Pharma, Big Healthcare, Big Ag, Big Finance, etc., are even worse than state bureaucracies because there are no legal requirements for transparency or recourse. Try getting a response from a Big Tech corporation when you’ve been shadow-banned or sent to Digital Siberia.

The sole remaining reservoirs of trust in American life are personal networks, local enterprises and local institutions. These are not guaranteed, of course; in many locales, even these reservoirs have been drained. But in other locales, enterprises and institutions such as the county water utility, the local newspaper, the local community college, etc. continue to earn the trust of the public by performing the services they exist to provide effectively and at a reasonable cost.

The larger the institution and the greater its wealth and power, the lower the social trust–for good reasons. The greater the influence of the managerial elites, the greater the disconnect from the everyday experiences of the citizenry and customers, and the more extreme the self-serving PR.

Sure, I trust Big Tech, Big Pharma, Big Healthcare, Big Finance–to rip me off, profiteer, send me obfuscating bills, jack up junk fees, make it impossible to contact them, and send me to Digital Siberia if I complain.

The divide between the elites and the commoners should prompt us to examine the low-trust path we’re sliding down:

In a society in which everything is phony, low quality or fraudulent, you’re taking a chance trusting anyone you don’t know personally–and even that can be risky now that self-aggrandizing flim-flam is the last remaining path to financial security for non-elites.

A low-trust society is an impoverished society, economically stagnant and socially threadbare. That’s where we are now, and the more fragmented, greedy, self-serving, desperate and deranged we become, the lower the odds that we’ll find the means to rebuild trust.

Sadly, we already know that anyone claiming to “rebuild trust” is spouting PR designed to mask self-enrichment. We also know that the vast army of well-paid flacks, factotums, enforcers, happy-story apologists, lackeys, toadies and sell-out minions are declaring “everything’s great!”

Just mumble, “Uh, sure” and continue to Tune in (to degrowth), drop out (of hyper-consumerism and debt-serfdom) and turn on (to self-reliance and relocalizing capital and agency).

Rule by Criminals: When Dissidents Become Enemies of the State

By John & Nisha Whitehead

Source: The Rutherford Institute

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth.”— Martin Luther King Jr.

When exposing a crime is treated as committing a crime, you are being ruled by criminals.

In the current governmental climate, obeying one’s conscience and speaking truth to the power of the police state can easily render you an “enemy of the state.”

The government’s list of so-called “enemies of the state” is growing by the day.

Wikileaks founder Julian Assange is merely one of the most visible victims of the police state’s war on dissidents and whistleblowers.

Five years ago, on April 11, 2019, police arrested Assange for daring to access and disclose military documents that portray the U.S. government and its endless wars abroad as reckless, irresponsible, immoral and responsible for thousands of civilian deaths.

Included among the leaked materials was gunsight video footage from two U.S. AH-64 Apache helicopters engaged in a series of air-to-ground attacks while American air crew laughed at some of the casualties. Among the casualties were two Reuters correspondents who were gunned down after their cameras were mistaken for weapons and a driver who stopped to help one of the journalists. The driver’s two children, who happened to be in the van at the time it was fired upon by U.S. forces, suffered serious injuries.

There is nothing defensible about crimes such as these perpetrated by the government.

When any government becomes almost indistinguishable from the evil it claims to be fighting—whether that evil takes the form of war, terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity—that government has lost its claim to legitimacy.

These are hard words, but hard times require straight-talking.

It is easy to remain silent in the face of evil.

What is harder—what we lack today and so desperately need—are those with moral courage who will risk their freedoms and lives in order to speak out against evil in its many forms.

Throughout history, individuals or groups of individuals have risen up to challenge the injustices of their age. Nazi Germany had its Dietrich Bonhoeffer. The gulags of the Soviet Union were challenged by Aleksandr Solzhenitsyn. America had its color-coded system of racial segregation and warmongering called out for what it was, blatant discrimination and profiteering, by Martin Luther King Jr.

And then there was Jesus Christ, an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day—namely, the Roman Empire—but provided a blueprint for civil disobedience that would be followed by those, religious and otherwise, who came after him.

Indeed, it is fitting that we remember that Jesus Christ—the religious figure worshipped by Christians for his death on the cross and subsequent resurrection—paid the ultimate price for speaking out against the police state of his day.

A radical nonconformist who challenged authority at every turn, Jesus was a far cry from the watered-down, corporatized, simplified, gentrified, sissified vision of a meek creature holding a lamb that most modern churches peddle. In fact, he spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire.

Much like the American Empire today, the Roman Empire of Jesus’ day had all of the characteristics of a police state: secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

For all the accolades poured out upon Jesus, little is said about the harsh realities of the police state in which he lived and its similarities to modern-day America, and yet they are striking.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state.  Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Much like the Roman Empire, the American Empire has exhibited zero tolerance for dissidents such as Julian Assange, Edward Snowden and Chelsea Manning who exposed the police state’s seedy underbelly. Jesus was also branded a political revolutionary starting with his attack on the money chargers and traders at the Jewish temple, an act of civil disobedience at the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council.

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation. 

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.”  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

What a marked contrast to the advice being given to Americans by church leaders to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do.

Telling Americans to blindly obey the government or put their faith in politics and vote for a political savior flies in the face of everything for which Jesus lived and died.

Will we follow the path of least resistance—turning a blind eye to the evils of our age and marching in lockstep with the police state—or will we be transformed nonconformists “dedicated to justice, peace, and brotherhood”?

As Martin Luther King Jr. reminds us in a powerful sermon delivered 70 years ago, “This command not to conform comes … [from] Jesus Christ, the world’s most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind.”

Ultimately, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.

Saturday Matinee: Death Machine

THE DAILY DIG: DEATH MACHINE (1994)

“DEATH MACHINE” HAS ALL THE WORKINGS TO BE A CULT SCI-FI HORROR FILM, RIPE FOR REDISCOVERY AND A PROPER US RELEASE FINALLY.

By Bobby Lisse:

Source: Morbidly Beautiful

A weapons manufacturer tries to cover up its mistakes with a super soldier program while a morally sound executive does her best to uncover their evil plot and the scientist behind it all plots to maim and destroy it all. Let’s dig into 1994’s “Death Machine”, directed by Stephen Norrington!

AS I SEE IT

The directorial debut from Stephen Norrington, and reportedly the effort that landed him the director’s chair for BladeDeath Machine is a good movie with an arsenal of flaws.

Set in the future, which is now past, 2003, we follow the company Chaank that provides military weapons. Their failed Robocop-like super-soldier suit has malfunctioned and caused a slaughter of civilians. Now they’re back to the drawing board, so to speak, though the bottom line is always more important. In steps Scott Ridley who instructs the board they will just be pivoting.

The mad scientist behind the creation, Jack Dante, secretly creates a psycho-death bot named Warbeast. And once the fun starts, this metal death force shreds everyone in its path.

The story has interesting points, such as the evil corporation, the righteous humanist alliance, and the mad genius hellbent on domination. But the acting and script fall off a cliff a little more than halfway through the film. The sets are great, and the animation on the Warbeast is chaotic and amazing, which makes sense because the Director used to cut his teeth in creature effects on films like Aliens and Alien 3. 

The homages are off the charts.

Some of the examples I picked up on were sound effects from DoomMasters of the Universe toys that decorate Dante’s office, a Daffy Duck impression from Brad Dourif, a battle cry from Street Fighter, as well as the Warbeast resembling a Mouser from Teenage Mutant Ninja Turtles. The names of the characters as well are tributary. Some are identical: John Carpenter, Scott Ridley (Ridley Scott), Jack Dante (Joe Dante), Weyland, Yutani (Alien).

There was too much whimsy and cheeky humor inserted for the tone of the film and could have used some fine-tuning. But I feel it was just on the cusp of being a classic sci-fi/horror.

FAMOUS FACES

Brad Dourif (Dante): you know him, you love him, he’s everyone’s favorite good guy. He always brings the same quality of maniacal energy and really excels as the bad guy, but no role was as iconic and great as that of our friend Chuck in Child’s Play. 

He has since become a Rob Zombie regular (31 and Three from Hell), but Richard Brake (Ridley) showed he has the propensity for villainy in what I felt was an underappreciated role. He really stood out, and it was a shame he was killed off so early as he seemed to have an insurmountable level of maddening bravado.

William Hootkins (John Carpenter) is probably most famous as Porkins (Red Six) in Star Wars. He also played Eckhart in Tim Burton’s Batman.

Rachel Weisz has a brief cameo in this her first feature, and would later go on to star in The Mummy series and marry James Bond.

OF GRATUITOUS NATURE

The inclusion of the heartbreaking and gut-wrenching story of Cale’s daughter getting her arm flayed in a garbage disposal does nothing for the greater good of the story. It affords Pouget an opportunity to display another emotion in her repertoire. At this point, however, the script already jumped the shark.

HEARTTHROB

Ely Pouget (Hayden Cale) is a great leading lady for this genre, and her skills are emphasized in the first half of the film. She’s got Ripley’s bad-ass woman card in my opinion, and she’s beautiful to boot. She seems to have hardly aged since 1994 in most recent photographs as well.

RIPE FOR A REMAKE

This is one of those odd, hardly heard of, 90’s films that deserved better. I know it’s been given numerous cuts and a so-called definitive cut, but it could really stand to use some sound editing and unbiased clipping. It’s not sacred ground, but I would rather it see a clean pass rather than a clean slate.

SPAWNS

No progeny to report.

WHERE TO WATCH

An uncut Blu-ray was released in Germany (the version I watched). If you don’t feel like paying up for it, you can stream on Amazon Prime, Roku, Vudu, or Plex.

BANNING TIKTOK IS NOT ABOUT FIGHTING CHINA, IT’S ABOUT PROTECTING WESTERN NARRATIVES AND ISRAEL’S WAR CRIMES IN THE MIDDLE EAST

By Timothy Aleander Guzman

Source: Silent Crow News

The US government claims that TikTok is a national security threat because China can collect data on its users for “intelligence gathering.” Give me a break! The House of Representatives passed a bill to ban TikTok unless Byte Dance, the Chinese parent company “divests” from the app within six months or so, in other words, they are forcing Byte Dance to sell TikTok within a certain time period in order for it to operate in the US.  Former Treasury Secretary, Steven Mnuchin said on CNBC’s “Squawk Box” that he is putting together an investor group to supposedly buy TikTok. 

The reality is that they are not going after TikTok because of China’s “intelligence gathering” on US citizens, it is because Western governments, Israel and their mainstream media networks are being exposed for their lies and propaganda more than ever before by various alternative media websites, blogs, social media, and video-sharing platforms such as TikTok.

China’s “Intelligence Gathering” vs. Israel’s War Crimes

It is most likely that the US congress is scapegoating China mainly to protect Israel’s reputation in the last bastion of its supporters in the United States were there are more than 170 million TikTok users.  In one way or another Israel’s war crimes in Gaza and beyond has been exposed on TikTok and it does not look good for the self-described “Jewish State.” 

Last January, the US-based TIME magazine reported on the reality of how the world views Israel and its actions in the Middle East, “New data shared with TIME magazine business intelligence company Morning Consult shows that support for Israel around the world has dropped significantly since the war in Gaza began.”  Morning Consult found that Israel’s standing in world opinion has dropped dramatically, “Net favorability—the percentage of people viewing Israel positively after subtracting the percentage viewing it negatively—dropped globally by an average of 18.5 percentage points between September and December, decreasing in 42 out of the 43 countries polled.”   

From China to South Korea, even in the UK and several countries in Latin America all had a somewhat positive view of Israel, but when the war on Gaza began, opinion polls on Israel’s favorability status collapsed:

China, South Africa, Brazil, and several other countries in Latin America all went from viewing Israel positively to negatively. And many rich countries that already had net negative views of Israel—including Japan, South Korea, and the U.K.—saw steep declines. Net favorability in Japan went from -39.9 to -62.0; in South Korea from-5.5 to -47.8; and in the U.K. from -17.1 to -29.8

Sonnet Frisbie, the deputy head of political intelligence at Morning Consult said that “the data shows just how tough of a road Israel has right now in the international community.”  Of course, the US population still holds a favorable opinion of Israel, “The U.S. remains the only rich country that still had net positive views of Israel. Net favorability dropped just 2.2 percentage points, from a net favorability of 18.2 to a net favorability of 16 from September to December” the report said. 

Al Jazeera‘Israel has lost the war of public opinion,’ by Imam Omar Suleiman published last year said that “In a new media landscape dominated not by Western media giants but by Instagram reels, TikTok videos and YouTube shorts, Israel’s ongoing war on the besieged Gaza Strip is more than televised.” 

Israel’s crimes have been exposed due to the internet including alternative media networks and various social media platforms since the Zionist controlled mainstream media failed to do its job which should not be a surprise to anyone. 

Platforms such as TikTok has more than 170 million users in the US which is a concern for both the US and Israeli governments who propagandize the US population on a daily basis on the situation of Palestine through their control of the mainstream media and Hollywood:

Audiences across the world, and especially young people, have been watching the devastation caused by Israel’s indiscriminate bombardment of the Palestinian enclave on their preferred social media platforms, in real-time, for over a month. Anyone with internet access has seen countless videos of babies torn apart by bombs, women crushed under tonnes of concrete and mothers cradling the dead bodies of their children

Suleiman said that “Israel, of course, still continues with its usual efforts – and more – to control the narrative about its bloody wars and decades-old occupation.”  He pinpoints how Israel is losing the information war:

Yet, despite all these efforts, thanks largely to social media, Israel is no longer able to conceal the truth about its conduct in Palestine. It can no longer control the narratives and the public opinion on Palestine. As mainstream media loses its ability to single-handedly decide what Western and, to a certain extent, global audiences get to witness about the situation in Palestine, the brutality of Israel’s occupation has been laid out in the open for everyone to see

The Times of Israel published an article based on Israel’s obvious concerns regarding TikTok, Major US Jewish group backs bipartisan bill that could see TikTok banned’ said that “One of the most prominent Jewish groups in the country has thrown its support behind a fast-advancing bill that could lead to the massively popular video app TikTok being banned in the United States.” 

The world knows that both Democrats and Republicans in the US Capital are in the pockets of Jewish lobbying groups are moving forward in efforts to ban TikTok because its a “Chinese owned app” and it is collecting data on American citizens. 

In my opinion, why would China spy on US citizens since most people in the US are in debt or are too busy watching reality TV, celebrity news or sports, in fact, many could not even find China or any other Asian country on a map.  It’s a harsh statement, but it’s a fact.  Besides there are companies (some are based in the US including Amazon) who have been selling your data for some time now. It’s no secret.

The article states that “Politicians backing the bill, who include leaders from both parties, have centered their criticism of TikTok on national security concerns related to the app’s Chinese ownership and data collection practices.”  Representative Cathy McMorris Rodgers, a Republican from Washington said that “It is very important that it is targeted and specific to the national security threat” and that “This is not related to content. This is about the threat because of the data that has been collected.” So, the ban on TikTok is not related to the content? That’s pure nonsense.  The Times of Israel at least stated the facts on why the US and Israel is really interested in banning the platform:

Jewish Federations of North America, representing hundreds of organized Jewish communities, said its support for the bill is rooted in concerns about antisemitism on the platform. The Jewish Federations and the Anti-Defamation League have accused TikTok of allowing antisemitism and anti-Israel sentiment to run rampant

The Jewish Federations of North America (JFNA) wrote a letter to the US Congress claiming that “The single most important issue to our Jewish communities today is the dramatic rise in antisemitism” and that “Our community understands that social media is a major driver of the drive-in antisemitism and that TikTok is the worst offender by far.” 

Banning TikTok is about censorship.  It is a fact that Israel’s war crimes and the destructive nature of the US war machine is getting exposed more than ever before. US lawmakers are giving Byte Dance which is managed by Shou Zi Chew, a Singaporean citizen, about six months to divest US assets from the app, or they will face a ban.  If the ban of TikTok moves forward, then free speech in the US is completely dead.  But that does not mean all social media platforms or even websites will be in danger for the foreseeable future because there will be other apps and platforms that the US, EU, and Israeli political establishment won’t be able to control. 

Banning TikTok will Only Motivate Us to Create Other Platforms    

Social Media platforms such as YouTube, Facebook, and Twitter (although owned by Elon Musk) have been completely hijacked by the government censorship regime.  The Western political establishment, Globalist bankers, Zionists, Multi-national corporations such as Big Oil and Big Pharma and others around the world are facing an information war that they are clearly losing. 

The internet has given us the tools to fight the mainstream media and their lies.  Several social media platforms have grown to be a vital tool to challenge government and corporate propaganda such as TikTok, but there are also other various types of online-video platforms such as RumbleBit ChuteOdysee (part of LBRY, a blockchain based file-sharing and payment network) and we must include instant messaging services such as Telegram and VK where you can post articles and videos as well. 

The point here is that regardless of how certain governments such as the US and the European Union who have banned foreign media companies such as Russia’s RT News and Iran’s Press TV, they also have plans to ban social media platforms, but it won’t work.      

They believe that banning TikTok will prevent people from getting the truth especially to what is happening in Palestine, but they are wrong, it will only help motivate people to create new platforms and other ideas, they will create new channels of information that would get out to the public.  Whether they ban TikTok or not, the genie is out of the bottle, the truth can never be suppressed.