Saturday Matinee: Night of the Hunter

By Roger Ebert

Source: RogerEbert.com

Charles Laughton’s “The Night of the Hunter” (1955) is one of the greatest of all American films, but has never received the attention it deserves because of its lack of the proper trappings. Many “great movies” are by great directors, but Laughton directed only this one film, which was a critical and commercial failure long overshadowed by his acting career. Many great movies use actors who come draped in respectability and prestige, but Robert Mitchum has always been a raffish outsider. And many great movies are realistic, but “Night of the Hunter” is an expressionistic oddity, telling its chilling story through visual fantasy. People don’t know how to categorize it, so they leave it off their lists.

Yet what a compelling, frightening and beautiful film it is! And how well it has survived its period. Many films from the mid-1950s, even the good ones, seem somewhat dated now, but by setting his story in an invented movie world outside conventional realism, Laughton gave it a timelessness. Yes, the movie takes place in a small town on the banks of a river. But the town looks as artificial as a Christmas card scene, the family’s house with its strange angles inside and out looks too small to live in, and the river becomes a set so obviously artificial it could have been built for a completely stylized studio film like “Kwaidan” (1964).

Everybody knows the Mitchum character, the sinister “Reverend” Harry Powell. Even those who haven’t seen the movie have heard about the knuckles of his two hands, and how one has the letters H-A-T-E tattooed on them, and the other the letters L-O-V-E. Bruce Springsteen drew on those images in his song “Cautious Man”:

“On his right hand Billy’d tattooed the word “love” and on his left hand was the word “fear” And in which hand he held his fate was never clear”

Many movie lovers know by heart the Reverend’s famous explanation to the wide-eyed boy (“Ah, little lad, you’re staring at my fingers. Would you like me to tell you the little story of right-hand/left-hand?”) And the scene where the Reverend stands at the top of the stairs and calls down to the boy and his sister has become the model for hundred other horror scenes.

But does this familiarity give “The Night of the Hunter” the recognition it deserves? I don’t think so because those famous trademarks distract from its real accomplishment. It is one of the most frightening of movies, with one of the most unforgettable of villains, and on both of those scores it holds up as well after four decades as I expect “The Silence of the Lambs” to do many years from now.

The story, somewhat rearranged: In a prison cell, Harry Powell discovers the secret of a condemned man (Peter Graves), who has hidden $10,000 somewhere around his house. After being released from prison, Powell seeks out the man’s widow, Willa Harper (Shelley Winters), and two children, John (Billy Chapin) and the owl-faced Pearl (Sally Jane Bruce). They know where the money is, but don’t trust the “preacher.” But their mother buys his con game and marries him, leading to a tortured wedding night inside a high-gabled bedroom that looks a cross between a chapel and a crypt.

Soon Willa Harper is dead, seen in an incredible shot at the wheel of a car at the bottom of the river, her hair drifting with the seaweed. And soon the children are fleeing down the dream-river in a small boat, while the Preacher follows them implacably on the shore; this beautifully stylized sequence uses the logic of nightmares, in which no matter how fast one runs, the slow step of the pursuer keeps the pace. The children are finally taken in by a Bible-fearing old lady (Lillian Gish), who would seem to be helpless to defend them against the single-minded murderer, but is as unyielding as her faith.

The shot of Winters at the bottom of the river is one of several remarkable images in the movie, which was photographed in black and white by Stanley Cortez, who shot Welles’ “The Magnificent Ambersons,” and once observed he was “always chosen to shoot weird things.” He shot few weirder than here, where one frightening composition shows a street lamp casting Mitchum’s terrifying shadow on the walls of the children’s bedroom. The basement sequence combines terror and humor, as when the Preacher tries to chase the children up the stairs, only to trip, fall, recover, lunge and catch his fingers in the door. And the masterful nighttime river sequence uses giant foregrounds of natural details, like frogs and spider webs, to underline a kind of biblical progression as the children drift to eventual safety.

The screenplay, based on a novel by Davis Grubb, is credited to James Agee, one of the icons of American film writing and criticism, then in the final throes of alcoholism. Laughton’s widow, Elsa Lanchester, is adamant in her autobiography: “Charles finally had very little respect for Agee. And he hated the script, but he was inspired by his hatred.” She quotes the film’s producer, Paul Gregory: “. . . the script that was produced on the screen is no more James Agee’s . . . than I’m Marlene Dietrich.”

Who wrote the final draft? Perhaps Laughton had a hand. Lanchester and Laughton both remembered that Mitchum was invaluable as a help in working with the two children, whom Laughton could not stand. But the final film is all Laughton’s, especially the dreamy, Bible-evoking final sequence, with Lillian Gish presiding over events like an avenging elderly angel.

Robert Mitchum is one of the great icons of the second half-century of cinema. Despite his sometimes scandalous off-screen reputation, despite his genial willingness to sign on to half-baked projects, he made a group of films that led David Thomson, in his Biographical Dictionary of Film, to ask, “How can I offer this hunk as one of the best actors in the movies?” And answer: “Since the war, no American actor has made more first-class films, in so many different moods.” “The Night of the Hunter,” he observes, represents “the only time in his career that Mitchum acted outside himself,” by which he means there is little of the Mitchum persona in the Preacher.

Mitchum is uncannily right for the role, with his long face, his gravel voice, and the silky tones of a snake-oil salesman. And Shelly Winters, all jitters and repressed sexual hysteria, is somehow convincing as she falls so prematurely into, and out of, his arms. The supporting actors are like a chattering gallery of Norman Rockwell archetypes, their lives centered on bake sales, soda fountains and gossip. The children, especially the little girl, look more odd than lovable, which helps the film move away from realism and into stylized nightmare. And Lillian Gish and Stanley Cortez quite deliberately, I think, composed that great shot of her which looks like nothing so much as Whistler’s mother holding a shotgun.

Charles Laughton showed here that he had an original eye, and a taste for material that stretched the conventions of the movies. It is risky to combine horror and humor, and foolhardy to approach them through expressionism. For his first film, Laughton made a film like no other before or since, and with such confidence it seemed to draw on a lifetime of work. Critics were baffled by it, the public rejected it, and the studio had a much more expensive Mitchum picture (“Not as a Stranger”) it wanted to promote instead. But nobody who has seen “The Night of the Hunter” has forgotten it, or Mitchum’s voice coiling down those basement stairs: “Chillll . . . dren?”

Another Long Night

As Danielle and Florence prepared to go back home for the evening, they made sure a mouth-activated nurse-call button was within reach in case of an emergency. They both gave a farewell hug which, while emotionally comforting, was physically painful not unlike putting pressure on a bruise.

Danielle also set up a small bluetooth speaker connected to my phone. At home I’d occasionally listen to music or a podcast through an earpiece to be able to sleep through the noise of my c-pap machine. Since my mind was still too foggy to follow a podcast I opted for music on a Spotify playlist.

I started creating the playlist around 2022 and envisioned it as a sampling of songs for an imaginary pirate radio station (inspired by early 90s Radio Free Hawaii). It gradually grew to many hours of music and is the same playlist as the one on the Spotify widget on the bottom-left corner of this site. I hoped it’d be a distraction from obsessive thoughts, but it backfired initially.

In my fragile state of mind I felt highly attuned to the emotions of others including the musicians’. Any song performed with a modicum of authenticity (especially involving themes of heartbreak or loss) was enough to trigger a steady flow of tears. This was surprising at first because I normally wouldn’t be so moved by music, but of course my circumstances weren’t normal and I struggled to hold back tears for the sake of my visitors throughout the day.

Another characteristic of some of the triggering songs was their association with specific memories. I was transported to happier times with Danielle such as driving to a campsite, attending concerts, dinner parties with friends, even cooking breakfast at home on a random weekend. These memories led to a different train of thought which was all of the activities I could no longer do and places I could no longer see in person.

At this point I was well aware I was spiraling into depression but gave myself permission to continue. I’ve always had a tendency to suppress my feelings but I felt if I continued that pattern it would make the trauma worse.

Saturday Matinee: Fantastic Planet

Surrealism and political critique in the animated medium: Fantastic Planet (1973)

By Dan Stalcup

Source: The Goods Firm Reviews

Coming from the “Panic Movement” surrealist art collective is one of the most bizarre animated films of all time: Fantastic Planet, a French-Czech production by director/co-writer René Laloux and co-writer/production designer Roland Topor.

With its title, Fantastic Planet sounds like it should be a cheesy sci-fi flick, and in some ways, it is. (The French title, La Planète sauvage, is much more pleasing.) But this is something much more insular and experimental than most genre films of the era. Thanks to its distinctive pencil-sketched, cutout animation technique (also seen in Monty Python interludes), the film has the look of a history or biology book come to life. The grotesqueries depicted have a diagrammatic, almost clinical look to them, making every alien and bit of worldbuilding feel all the more strange.

Fantastic Planet chronicles a far future when humans have been transplanted to the distant planet Ygam by giant blue aliens with red bug eyes called Draags (or, in some translations, Traags). There, humans serve the role of something resembling a rodent or small dog: occasionally domesticated by Draags, occasionally living in wild colonies as feral creatures. The humans on Ygam are called “Oms” by the Draags. They’re mostly viewed as harmless by the aliens, but often casually exploited and exterminated when convenient.

The story follows Terr, an orphaned human/Om, who is adopted by a Draag, but escapes before organizing an resistance to the giant aliens. Terr’s life has a vaguely mythological arc to it, further enhancing the sense the we’re witnessing some passed-down story. The entire telling is detached and emotionless — when Terr’s mother or compatriots die, there is no mourning or reaction, just a progression to the next item of the story. It’s disquieting.

What really makes Fantastic Planet so bizarre and unforgettable is the depiction of the alien life and planet: flora and fauna that look like something out of a fever dream or acid trip. The ground shifts into squirming intestines; a hookah bar causes the inhabitants to meld into a blur; twirling headless statues perform a mating ritual. It’s baroque and occasionally whimsical; half Dr. Seuss, half Salvador Dali.

Despite the strangeness of the imagery, the film avoids slipping into an all-out dissociated psychedelic trip thanks to its linear and straightforward narrative. This, paradoxically, makes everything feel even more alien: The story takes logical, coherent leaps, but the images and details within are so nonchalantly unearthly. It’s a dizzying juxtaposition.

The story is clearly allegorical: Animal rights is an obvious interpretation given the way that humans are chattelized. It’s not hard to squint and see anti-racism or anti-imperialism in its parable, either — any scenario where the majority or oppressors are negligent, systemic participators rather than active aggressors would fit.

There’s also a lot of coming of age imagery in the film, blown out into absurdism. The semi-comprehending way the humans perceive the Draag world is not too detached from the way kids see the adult world: full of obtuse rituals and norms. Plenty of the designs are charged with phallic and sexual imagery (not to mention casual nudity), but it’s secondary to the overall sweep of the visual invention of the film.

In the half century since its release, Fantastic Planet has become a cult legend, even inducted into the Criterion Collection — one of only a few animated films with the honor. According to Letterboxd, it’s among the most popular films of 1973. I can’t say I blame cinephiles out there. Even at 72 minutes, Fantastic Planet is a bit exhausting, but it’s such a unique and evocative experience that it is essential viewing. At least for weirdos like me.

The First Day Continued

When Danielle and Florence first visited me in the Neuro ICU, it felt like the first time I saw them since before the crash. On further reflection I recalled the hazy dream-like hospital room that was actually the Trauma ICU. My memories of it even at that time seemed faded and fragmented whether because of the heavy medication or a side-effect of physical and/or mental trauma.

Regardless, how could I not realize I was quadriplegic through that period which was at least a week? I tried hard to recall what people actually said to me but could only remember portions of my mother explaining how my family scrambled to get to Seattle and my brother Daryl explaining something about a computer.

Part of the missing information could be attributed to impaired hearing, since I noticed sounds coming through my left ear had a slightly distant or muffled quality. But I think the main factor was my fragile mental state compounded by heavy medication causing faulty memory. It could also be that “selective forgetting” was a way to protect myself from uncomfortable information my mind was incapable of accepting.

One example was at some point that day I felt the urge to urinate and thought I’d need to call the nurse for a bedpan. This alarmed my visitors because they witnessed the same scenario at the trauma ICU not long before. They explained for a second time that I had been catheterized shortly after being admitted to Harborview.

Perhaps suspecting there’s other important details I hadn’t retained, Danielle provided a detailed description of my injury. Though I had deduced what what was going on with my body, it didn’t hit home until she described it as the same injury suffered by Christopher Reeve. She then asked if I knew how I was injured and after I gestured “no” she recounted what she knew about the crash from police and first responder reports. Even though I had no prior memory of such details, it didn’t come as a complete surprise since a bike crash was always the most likely explanation. She described surgery scars along my neck and spine that resembled tattoos and puncture wounds on my head from having it bolted down to keep it from moving. I couldn’t feel them at the time but did later on.

Also new to me (though likely recounted before) was the timeline of my stay at Harborview. To me it felt like it could have been anywhere between a few days and a month. In actuality it had been about two weeks. Even more surprising was learning I had flatlined for a few seconds on at least two occasions. Danielle became teary-eyed as if reliving those moments and seemed almost as re-traumatized recounting repeated unsuccessful attempts to get information from my employer’s impenetrable HR department.

Although I retained a partial memory of it, my mother described how she, my father and older brother arrived at the hospital just two days after my crash. My dad and brother had to go back home after about a week but my mom planned to stay for three months. I was appreciative for their visit because my parents had been reluctant to travel by plane since the start of Covid in 2020.

Throughout the day we were frequently interrupted by nurses taking vitals and refilling the IV with saline, liquid food and medications, staff members changing my bed position and cleaning the room, and phlebotomists drawing blood samples. An odd side-effect of my lowered metabolism (or slowed-down state of mind) was that everyone’s movements seemed “sped-up”. The entire day seemed to go by rapidly as well and before long it was evening.

Saturday Matinee: The History of the World Backwards

Source: Wikipedia

The History of the World Backwards is a comedy sketch show written and starring Rob Newman. It is a mock history programme set in an alternative world where time flows forwards whilst history told backwards. In other words, if you were born in 2007, you would be 60 years old in 1947. All the major historical events happen backwards, so for example, Nelson Mandela enters jail a Spice Girls fan, and comes out as a terrorist intent in overthrowing the state. There are several recurring themes, such as the “Technology collapse”, where scientific discoveries are lost, forgotten or made unworkable.

It was shown on BBC Four, starting on 30 October 2007, and later shown on BBC Two. It was Newman’s first television project in 14 years.