Having spent nearly a year and nine months paralyzed, experiencing higher levels of muscle pain and relatively less social interaction, I’ve gained a visceral understanding of dukkha, the Buddhist conception of pain (which encompasses the spectrum of unpleasant mental and physical sensations from mild discomfort to agony), as well as the gnostic concept of the material world as prison. Like Russian nesting dolls, our physical bodies are a prison within a prison, but what’s inside the prison? Some might call it a soul but Gnostics view it as a divine spark, one’s true self and fragment of the Pleroma, the divine realm of the universe.
As infants we’re extremely confined in terms of physical and mental abilities. Over time the parameters of our confinement expand through natural growth, learning and exercise. We can also get a sense of transcendence through relationships, social structures, art, spirituality, technology, drugs, and various physical/mental disciplines. However, all of these can also be utilized to increase pain and confinement (which Gnostics might interpret as the work of a demiurge or archons). In any case, the relative freedom one might experience is always temporary.
Expanding one’s sense of freedom or transcending confinement is often slow and difficult but losing one’s freedom and increasing confinement can be shockingly quick and easy. Both can occur at any time by random chance or either conscious or unconscious intention. If one is fortunate enough to avoid an early debilitating injury or death, one inevitably experiences accumulating loss of functions as one ages closer towards death. When death occurs the divine spark is freed from the body to reintegrate with the divine source, the Pleroma. To facilitate this process, the divine spark can be “nourished” through various means.
One of the primary ways to nourish the divine spark is to achieve Gnosis, which can be accomplished intuitively or through direct experience to gain a sense of “knowing” regarding the true nature of the world and one’s place in it. Other methods include meditation and asceticism (both of which seem to come naturally for some experiencing paralysis). Whether or not one subscribes to Gnostic ontology, the world would likely be much improved if more people practiced the various methods involved in reaching Gnosis.