Saturday Matinee: Breathing Happy

‘Breathing Happy’ Is A Fantastical Look At Addiction and Grief Perfect For The Holiday Seasons

By Sharai Bohannon

Source: Dread Central

Breathing Happy is a weird Christmas redemption story that defies genre. Writer-director-actor Shane Brady manages to give us a mind-bending story about recovery, redemption, and grief with a pinch of magic for good measure. Brady plays Dylan in the movie. Dylan is hours away from achieving a year of sobriety. However, his past comes back to haunt him, in the literal sense, making those last few hours even harder than he could’ve predicted. 

The holidays are difficult for all of us, but I imagine it’s even harder for our sober friends. We also find ourselves instantly rooting for Dylan even before getting the full story. Brady captures something profoundly human in a guy just trying to hold on that is so very relatable. Having his first anniversary on Christmas day raises the stakes even before his inner demons come out to play. Throughout the movie, we watch flashbacks of all the Christmases Dylan ruined because of his addiction. We also see how this has impacted his relationships with his family. Which answers the question of why he’s alone this year for such a big milestone.

Breathing Happy is a stylistic mindfuck. As we’re watching Dylan get into fights with talking doors, and we’re being thrown into flashbacks via VHS tapes, the narrative becomes a little dizzying. However, before I could get too annoyed, everything started to gel in a way that proved this was the only way to tell a story of this magnitude. The road to recovery isn’t a direct route. The same is true for the bumpy road that is the grieving process. As we discover these VHS moments are filling us in on Dylan’s dead dad, pieces fall into place. This leaves us realizing that this Christmas and sobriety anniversary is even heavier than we assumed at first glance.

Memories are tricky, and the fragmented way this movie gives us these moments makes it hard to not empathize with everyone involved. We feel bad for Dylan’s adopted mom and sisters, but we also are frustratingly sad for Dylan. Anyone close to an addict knows it’s a complicated relationship and that there is no right way to support them. You can try tough love, you can try being too kind, you can try combos of everything at your disposal, but it’s a helpless feeling because nothing you can do is going to magically cure this disease. Breathing Happy does a good job of reminding the viewers that there are no villains even when it looks like self-sabotage on Dylan’s part. There are bigger issues at play, and I think this is part of what works for this movie.

Breathing Happy is a messy story about being human and having emotions bigger than ourselves. Not all of the humor lands, but it does manage to pull at all the right heartstrings. I’m a magical realism girl, but I can also see this drama not being the holiday movie most genre fans are hunting for at this time of year. However, if you do catch it, you’ll probably agree that Brady has captured a lot more than the advertising for the film lets on. 

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Watch Breathing Happy on Hoopla here: https://www.hoopladigital.com/title/15503415

Saturday Matinee: JFK

By Brian Eggert

Source: Deep Focus Review

Just moments after President John F. Kennedy’s assassination on November 22, 1963, the press and government officials assigned blame to a lone gunman. The popular theory: Lee Harvey Oswald, a bad man working alone, shot the young and handsome President with three bullets fired from the sixth floor of the Texas School Book Depository in Dallas. Shortly thereafter, Oswald was arrested, and then later killed by seemingly patriotic vigilante Jack Ruby. In the aftermath, Supreme Court Chief Justice Earl Warren was tasked to investigate the assassination in 1964 and, along with seven committee members of the Warren Commission, concluded the assassination was the work of Oswald and Oswald alone. Meanwhile, Lyndon B. Johnson took over the country. Several years passed before the United States House Select Committee on Assassinations carried out the second investigation into the events. The HSCA stated, among many other conclusions that contradicted the Warren Commission report, that recorded police radio evidence proves at least two shooters fired that day, and there was probable cause to believe Kennedy’s assassination was a conspiracy. Throughout this period and beginning in 1966, District Attorney Jim Garrison of Orleans Parish, New Orleans, had his own ideas, and many of them are explored by Oliver Stone in his incredible film, JFK.

Hope for a factual and true account of the events surrounding Kennedy’s assassination remains improbable, if not impossible. Contradictory evidence and assessments have clashed since the Warren Commission report, including countless books and analyses written about the subject. Few other historical events have been debated so passionately by both the public and private spheres. By synthesizing these debates, Stone’s film takes considerable liberties with the facts and history surrounding the incident, using Garrison’s investigation as a lens through which his screenplay scrutinizes this watershed moment in American history, marking the loss of so-called “American Innocence”. JFK is not fact. Through bravura filmmaking, Stone fabricates a narrative out of truth, belief, and supposition. He breaks down a conspiracy so elaborate that anyone could get lost in its intricacies. He puts forth a singular filmic examination of the previous thirty years of theories, and in some cases exposes lies that were told surrounding Kennedy’s assassination. Where Stone’s 1993 picture remains a landmark is how it recapitulates varied assassination theories and commentary into a singular source, through which his audience can once again ask questions about what happened and why. And when those questions are inevitably given unsatisfactory or contradictory answers from official sources, Stone hopes we get angry and demand the truth.

If JFK serves another purpose beyond fulfilling the needs of rousing, electric cinema, the picture creates an intense and undeniable metaphor for how American culture reacted to and feared the truth of the JFK assassination. Stone embeds enough facts into his fiction that the audience cannot help but question the official story and, in turn, realize the federal government’s claims about what happened were either incompetent or intentionally false. Stone once admitted, “No one really knows what exactly happened on November 22, 1963, or who did it, but there sure are an abundance of flaws in the official investigation.” Stone’s film sets out to challenge the Warren Commission by creating a blueprint of JFK conspiracy theories of merit and packaging those ideas in the form of a detective story unlike any other. The film’s goals are simple, but its details are byzantine. Several ongoing strains in JFK force us to question the official story: the film puts Oswald’s life under the microscope, suggesting he could not have been the lone gunman; it examines the details of the assassination in Dealey Plaza; it considers Garrison’s government informant Mr. X; it entertains notions that the CIA and mafia played roles in a conspiracy; and, in perhaps its most famous sequence, the film rebukes the so-called “magic-bullet theory” introduced by the Warren Commission. Primarily, Stone wants his audiences to believe that forces conspired to carry out a political coup d’état. He compared the notion to Hamlet, saying, “It’s the untold story of a murder that occurred at the dawn of our adulthood… The real king was killed, and a fake king was put on the throne.”

Stone’s choice and depiction of his protagonist only further complicate matters. He represents Jim Garrison as an American hero—the driving force behind the only criminal trial ever to stem from the assassination. Garrison maintained a most fervent hypothesis that supposed businessman Clay Shaw, a suspected CIA agent, somehow took part in a CIA plot to carry out a coup d’état against Kennedy. Garrison eventually brought Shaw to trial and lost. However, Garrison’s investigative methods and accusations that he used JFK’s assassination for media attention and professional gain have been washed over by the filmmaker in order to provide his film with a stalwart heroic figure to dramatize the proceedings. Stone makes a conscious choice to avoid many of the actual hardships and ugly truths in Garrison’s personal life, such as how Garrison’s investigation and his subsequent criticism lead to his personal ruin through alcohol and womanizing. What’s more, Garrison was not present at much of the trial because of a double hernia, leaving Assistant D.A. James Alcock to address the courtroom. Stone made these decisions as an artist assembling a drama with real-life significance, as opposed to a historical documentary or exposé. As a result, the director’s artistic choices surrounding Garrison are often the ammunition his film’s detractors use against the factual integrity of his coup d’état hypothesis.

Indeed, Stone’s method of delivery contains expressive, if not sensationalist moments of cinematic flair. He’s unopposed to exaggerating for effect, using every device in his faculty to distribute a firm wallop to the viewer’s gut. The purpose behind his three-hour-and-twenty-six-minute (the Director’s Cut length) drama is to convince his audience, on an emotional level, that Kennedy was assassinated as part of a conspiracy. Stone sought to study the assassination through the eyes of multiple witnesses, though each perspective would be represented with conflicting details, like the characters in Akira Kurosawa’s Rashomon (1950). Stone also culled influence from Costa-Gavras’ feverish thriller (1969), which depicts a political assassination early on, and then through the course of the film reexamines what happened through eyewitness accounts and video footage. To achieve this approach, cinematographer Robert Richardson used multiple film stocks (35mm, 16mm, even Super 8) and aspect ratios, sometimes requiring several cameras with different stocks for a single scene, such as the film’s recreation of the assassination in Dealey Plaza. Editors Joe Hutshing and Pietro Scalia jump between these film stocks, creating JFK’s intense rhythm, the pace that makes over three hours of runtime feel like ninety minutes. The editors freely cut between real and recreated newsreel footage, black-and-white photography, overexposed flashbacks, and Richardson’s clean lensing on then-modern-day scenes. The entire film looks and feels like a triumph of montage (of JFK’s eight Academy Award nominations, it won for Best Cinematography and Best Editing).

Craft aside, development on JFK began in 1988 when Stone met Ellen Ray, a publisher for Sheridan Square Press, who had just published Garrison’s second book, On the Trail of the Assassins. She gave Stone a copy and, after reading it, he purchased the film rights. Garrison had many critics throughout the government, among historians, and even conspiracy theorists. But much of what Garrison wrote about—the extent of the alleged conspiracy—had extensive consequences in the American government. Regardless of Garrison’s oft-condemned methods or conclusions, for Stone the man epitomized his own passion to keep searching for the truth, no matter what. “I feel you have to keep digging into history to understand what happened to us and our generation,” Stone noted.  He took the same approach to Garrison himself and, before he ever considered making a film based on Garrison’s book, he met a sixty-eight-year-old who had spent twenty-three years in the military, flew planes in World War II, was a former FBI agent, co-commanded his regional National Guard, and served three terms as a District Attorney. Stone’s mission: determine if Garrison had in fact used JFK’s assassination for media attention and professional gain, or if he was a crusader whose aim was true, even if his methods were at times flawed. Ultimately, Stone determined Garrison’s preliminary investigation went out on a limb and he trusted people he shouldn’t have; but after Garrison wrote a second book, he focused his theories more, because he cared about the truth, not political gain.

Garrison was never intended to be the subject of JFK; Stone used Garrison’s case against Clay Shaw as a catalyst to expose the inconsistencies in the Warren Commission and further explore the wealth of theories surrounding the assassination. Stone realized that placing Garrison at the center of his film would earn criticisms from Garrison’s detractors, but the director felt exposing truths that had been mired in lies for thirty years was more important. After all, Garrison’s presence within the film was not biographical; the character was merely a metaphor who represented the work of several key investigations. In addition to Garrison’s book, Stone purchased the rights to Jim Marrs’ 1989 text Crossfire: The Plot That Killed Kennedy; he also hired a group of independent researchers that would assist in compiling theories. The filmmaker kept his efforts secret, as he was just finishing work on Born on the Fourth of July (1989) and would next shoot The Doors (1991). He learned filming Salvador and Platoon (both released in 1986) that, when shooting potentially controversial subject matter, the fewer people aware of his plans in the preliminary stages meant fewer obstructions once the production was moving forward. And once he had fully delved into the evidence available to his team, he became more convinced of an elaborate cover-up from positions of power within the U.S. government. “When you begin to sift through it,” he said, “there’s no escaping the thread.” Only after Warner Bros. became involved did Stone’s wife at the time stop worrying that he would end up dead, as so many key witnesses had, for poking his nose where it didn’t belong.

In spite of the contentious subject matter, Warner Bros.’ top brass embraced Stone’s idea, particularly chairman and CEO Terry Semel, who oversaw All the President’s Men (1976), The Parallax View (1974), and The Killing Fields (1984) during his time at the studio. After the production had a home and an estimated $20 million budget, Stone worked on the script with his primary collaborators: Yale graduate Jane Rusconi headed his research team; Columbia School of Journalism professor Zachary Sklar, who had served as editor on Garrison’s second book, served as co-writer. At times, Stone’s proclivities as a dramatist and seeker of historical truth were at odds. Stone used composite characters that would later earn him criticisms among the press, who viewed JFK as an historical treatise instead of a motion picture. For example, there were two gay men who saw David Ferrie and Clay Shaw together, but Stone combined them into a single role played by Kevin Bacon. Stone also combined two essential meetings Garrison had in Washington D.C. into a single meeting with Mr. X, chillingly played by Donald Sutherland. The first of Garrison’s meetings was with Fletcher Prouty, a former Air Force colonel and Pentagon contact for the CIA; the second was Richard Case Nagell, an alleged CIA agent. Stone himself met with Prouty and incorporated much of what was said into the script. Regardless of his creative streamlining of the facts, Stone’s screenplay was becoming monumental and his budget was now double what he originally estimated.

Producer Arnon Milchan was there to smooth over studio roadblocks. Milchan sought out Stone and had to convince the director to allow him to produce. The producer was drawn to Quixotic projects such as Martin Scorsese’s The King of Comedy (1982) and Terry Gilliam’s Brazil (1985), or later David Fincher’s Fight Club (1999) and Alejandro G. Iñárritu’s Birdman or (The Unexpected Virtue of Ignorance) (2014). Milchan is a maverick, much like Stone, and the producer’s appreciation of film as an art form meant he seeks to align with rare nonconformist filmmakers. Fortunately, he was the kind of producer who could convince Warner Bros. and European investors to double Stone’s originally quoted budget to $40 million; he persuaded the Dallas City Council to allow Stone to shoot in Dealey Plaza, which no one had ever done before; and he convinced the distributors to release an epic-length picture into theaters. Milchan also played a major role in the film’s casting, which includes many of Hollywood’s most well-respected performers of the 1990s. Foremost was Kevin Costner as Jim Garrison, who beat out dozens of other actors who were considered (Harrison Ford, Robin Williams, Willem Dafoe, Tom Berenger, Alec Baldwin, and so on). When the director was getting closer to casting Costner, he wrote a note to himself saying, simply, “Kevin Costner—Jim Garrison, all-American quality.” Nevertheless, Costner originally turned down the role and required some finagling. Stone heard a rumor that Costner promised his wife Cindy that he would take a year off after shooting Robin Hood: Prince of Thieves (1991); and so, Stone sent Cindy a copy of Garrison’s books. She read them and, according to Costner, told him, “You have to do this.”

The production itself presented a challenge for Stone both physically and psychologically, since he was starting with a 156-page script. However, the script was actually longer, since pages were filled with notes, scribbles of dialogue, and arrows in the margins. While shooting, the director was methodical and detail oriented, keeping track of the film’s multiple strains, including what wasn’t even in the script. Frequent cutaways to documentary footage or black-and-white video, and half a dozen other video processes, rattled around in Stone’s brain. “I thought I might really go down on this one,” Stone said. “This could be a movie that totally misses it. Too talky, too difficult, too much information… Maybe this will be Heaven’s Gate. But goddamnit, it’s worth it. Because this is one I believe in. No doubt.” Indeed, long before reading Garrison’s book, Stone’s life was shaped by the JFK assassination. He was at the formative age of seventeen in 1963, and what’s more his parents were divorcing at the time. “It left me feeling that there was a mask on everything,” he once said. In subsequent years, Stone’s perception of his government continued to be shaped by “Vietnam, then the bombing of Cambodia and Laos, the Pentagon Papers, the Chile affair, Watergate, going up to the Iran-Contra in the eighties. We’ve had a series of major shocks.” These events shaped Stone and would deeply influence several of his projects, including PlatoonWall Street (1987), Born on the Fourth of JulyThe Doors, and Nixon (1995). These films would provide a veritable catalog of his feelings during their respective periods. It almost goes without saying that JFK would become Stone’s passion project.

Perhaps due to the subject matter or simply Stone’s radical approach to all his films, most of mainstream Hollywood and the media was hoping the wildly ambitious, controversial film would overwhelm Stone and spin out of control, taking the director with him. Before shooting even began, George Lardner of The Washington Post arrived on-set uninvited, snooping around, and later published a 5,000-word reaction to his visit entitled “On the Set: Dallas in Wonderland: How Oliver Stone’s Version of the Kennedy Assassination Exploits the Edge of Paranoia”. Amid his censures, Lardner critiqued a stolen first draft of the JFK script as a series of “absurdities and palpable untruths” in what seemed like a preemptive smear campaign. Given Lardner’s history as a CIA investigator with contacts in the agency still, Stone began to feel like Garrison, as if forces in the government were trying to stop him. Likewise, Garrison had tried to subpoena various members of the CIA, governors, and crucial witnesses, but his requests were unreasonably denied. In the meantime, Garrison’s offices were bugged, his files copied and given to the defense, and attempts were made to bribe Garrison to stop his investigation. Similarly, various editorials in The Washington PostChicago Tribune, and Time magazine picked apart Stone’s production and the early draft of his script, forming opinions about a film that had not yet been shot.

The screen story unfolds with Garrison’s investigation into Lee Harvey Oswald’s alleged friend David Ferrie (Joe Pesci), following a lead from witness Willie O’Keefe (Kevin Bacon), a convicted male prostitute, that Ferrie and Clay Shaw (Tommy Lee Jones) had discussed killing Kennedy. At the same time, Garrison’s team investigates how the shooting from the Book Depository could not have been carried out for a number of reasons. They also investigate Oswald (played by Gary Oldman, but also two other actors), a former Marine who defected to the Soviet Union, and yet suspiciously was able to return to U.S. soil during the Cold War without much hassle. As Garrison’s team learns more about Oswald, it seems he was indeed a “patsy” as he claimed to be, having become a low-level member of various anti-Castro Free Cuba Committee rallies, some held by former FBI agent-turned-private-investigator Guy Bannister (Ed Asner), as attested to by Bannister’s employee Jack Martin (Jack Lemmon). Or consider Jack Ruby (Brian Doyle-Murray), Oswald’s killer, who later called Kennedy’s assassination “an act of overthrowing the government”. These loose strains and leads discovered by the investigating team congeal into something more cohesive after Garrison meets with the so-called Mr. X (Sutherland), a colonel in the U.S. Air Force who suggests a vast governmental conspiracy conceived by the CIA and the U.S. military to maintain a thriving military industrial complex under Lyndon B. Johnson. Garrison finally takes aim at Shaw, hoping to shed light on the coup d’état conspiracy in open court. Though changing testimonies and dead witnesses weaken his arguments and he loses the case, he brings a new awareness to the facts by showing the footage shot by witness Abraham Zapruder for the first time in public, and detailing the absurdity of the Warren Commission’s “magic-bullet theory”.

When JFK was released on December 20, 1991, the polarized response from critics called Stone’s picture everything from “an insult to the intelligence” to “dubious” to “seditiously enthralling”. Discussions put Stone’s approach under the microscope for his blend of fact and tabloid-worthy fiction. Scenes of Clay Bertrand and David Ferrie donning costume attire—the former gilded to look like Mercury, the latter even more absurd-looking than his usual crooked wig and painted eyebrows—slapping and pinching each other’s nipples in the presence of the boyish male prostitutes hardly boasts credibility. Though the gay community recoiled at such scenes, moments like this show Stone at his frenzied best, using his hyperbolic style to wrangle his audience into hysterics over the official story. A few critics such as Roger Ebert or Time magazine’s Richard Corliss realized what Stone was trying to do. Corliss put it best: “Part history book, part comic book, the movie rushes toward judgment for three breathless hours, lassoing facts and factoids by the thousands, then bundling them together into an incendiary device that would frag any viewer’s complacency.” Elsewhere, MPAA president Jack Valenti compared JFK to Leni Riefenstahl’s Nazi propaganda documentary, Triumph of the Will (1941). Likewise, an attorney for the Warren Commission, David Belin called the film “a big lie that would make Adolf Hitler proud.” Others missed the point entirely. Anthony Lewis of New York Times described the film with incredulity, writing it “tells us that our government cannot be trusted to give an honest account of a Presidential assassination”—as if no government had ever betrayed the trust of its people before. By the time the dust settled around JFK, most agreed that, formally speaking, JFK was an amazement, but as history it was nothing more than a three-hour conspiracy theory.

However, the term “conspiracy theory” comes with its own negative associations that, quite unjustly, dismiss all integrity of the associated claim as paranoia. Theories about the U.S. government faking the first moon landing or the Holocaust being an elaborate setup remain laughable examples embraced by crackpots. And yet, instances of relevant and true conspiracy theories exist throughout history, confirmed long after the fervor of their origination has passed. Accusations from the Martin Luther King Jr. camp that he was being monitored by the FBI may have sounded paranoid at the time, but J. Edgar Hoover’s COINTELPRO initiative speaks to the contrary: Hoover wanted “to pinpoint potential troublemakers and neutralize them before they exercise their potential for violence.” This included feminist organizations, anti-Vietnam protesters, and civil rights movements. Elsewhere, those who consider The Manchurian Candidate (1962) to be far-fetched would find the CIA’s secret mind control experiments (codenamed MK-Ultra) alarming. Information on the Top Secret project was unveiled in 1977 when the Freedom of Information Act exposed the existence of the project, the details of which remain in question after CIA director Richard Helms destroyed many of the files on the program in 1973. Nevertheless, President Bill Clinton gave a speech in 1995 on a Bioethics Report that detailed the CIA’s mind control experiments conducted at U.S. hospitals, universities, and military facilities during the Cold War. (It should be noted that the former CIA director Helms later admitted Clay Shaw was indeed in the CIA, an admission that can only moderately validate Garrison’s in-court claims so many years after the fact.)

The point is, a conspiracy theory should not be disregarded simply because of its association by name with other, more fantastic conspiracy theories. Nor should JFK be disregarded as a work of pure fiction. Even looking at a few details within the film that happen to be true, unanswerable questions arise that contradict the Warren Commission and any lone gunman theory. Some would argue that any measure of fiction implanted into fact results in a work of fiction, but the degree to which JFK is fact or fiction is ultimately up to the viewer. Of course, not every detail in the film is clean and untarnished. But there’s a lot of truth in JFK, leading to a log of questions. The lingering questions Stone raises: “Why didn’t Oswald shoot when Kennedy was coming straight at him instead of waiting for a worse shot from the rear through a tree? What was Oswald’s history? How come he knew these people in New Orleans [Bannister, Ferrie, Shaw, etc.]? What about Ruby’s history? Oswald’s connections to Cuba? Ferrie’s connections to Oswald? Oswald’s military history, which seems to border on intelligence work? What about all the dead witnesses?” The answers to these questions, and the implications of those answers, are almost too big to contemplate.

JFK gets swept up in these questions and brings the viewer along for the journey. Some of these questions lead nowhere and cannot be supported by facts. Consider the scene where Pesci’s fervent David Ferrie raves to Garrison and his team in a hotel room about his involvement with Oswald and the CIA, plainly under the influence of multiple substances. “This is too fuckin’ big for you, you know that? Who did the president, who killed Kennedy, fuck man! It’s a mystery! It’s a mystery wrapped in a riddle inside an enigma! The fuckin’ shooters don’t even know!” But his guard is down, and in his ravings he confesses to helping carry out Kennedy’s assassination. Garrison’s own books admit that Ferrie never made such an outright admission, even though Garrison believed Ferrie and Oswald were indeed associates. Though the scene never occurred in real life, it illustrates for the viewer the level of unbridled paranoia Garrison saw in his witnesses, and the general feeling of suspicion and terror in the wake of the assassination. To be sure, for every erroneous fact in JFK, there’s a measure of undeniable truth the film’s harshest critics are quick to overlook. Stone takes what Garrison believed and propels it into a drama, which in turn leads to an open discussion about the facts and suppositions of Kennedy’s assassination.

Along the way, Stone sets out to establish a number of facts, or truths. First, he establishes that Oswald did not act alone. He comes to this conclusion by forming a concrete argument against the Warren Commission’s belief that only three bullets were fired, largely using the Zapruder film combined with the topography of the bullet’s trajectory. Herein, we see with our own eyes how three bullets from behind could not have caused the damage inflicted on both Governor Connolly and Kennedy, whose head follows the trajectory of a bullet back and to the left, as though his shooter was in front of him to the right. Furthermore, Stone supposes that an organized assassination could not be pulled off by amateurs. There are less factual suppositions about the events leading up to the assassination, and less tangible evidence, largely based in accusation and suspicion. But Stone suggests that the CIA found an enemy in Kennedy, who fired three major CIA players at the time (Charles Cabell, Richard Bissell, and Alan Dulles) and tried to restrict CIA paramilitary activities to the Pentagon, giving them motive to conspire against their leader. Who else but the government could arrange for Kennedy’s Secret Service and military escorts to be so skeletal in Dallas? The facts after the assassination are also suspect, specifically in how LBJ ran the country. He did not follow Kennedy’s policies, and instead aligned his policies with those of the Joint Chiefs, who clashed with Kennedy on virtually every major political issue of the time. Kennedy wanted to ban nuclear testing; to end the Cold War; to avoid violent confrontations with Cuba, Laos, and Vietnam. And then there were the hours after the shooting, when the press’ wire stories circulated around the globe in locations like New Zealand. The media was quickly provided with complete profiles on Oswald, despite there being utter chaos amid authorities in the aftermath of the shooting and no announcements made by those interviewing Oswald. This suggests a carefully prepared cover story.

Because Oswald had not yet been convicted or properly interviewed for his accused crime, the nation’s opinion on the subject was already set by the press, which pinned Oswald as the lone shooter—not the alleged shooter. History was already made for the media and American people. No investigation needed. Those who still believe the lone gunman theory (a mere 30% of Americans, based on a 2013 Gallup poll) harbor an alarming disregard for the facts. But the reactions among many of those who believe there was some manner of conspiracy, governmental or otherwise, have an even more alarming response: apathy. Which is to say, the majority people (81% of Americans at its highest rate, according to the same Gallup poll) accept that Kennedy’s assassination was a conspiracy. Most accept this theory without anger or action. After all, Americans aren’t demanding the declassification of unreleased documents from the Warren Commission in any great number. How frightening and, to put it mildly, saddening, that Americans would believe in a conspiracy to assassinate their supposedly beloved President Kennedy, but then refuse to act in response or demand the truth. Regardless of how Americans feel about the false conclusions and their seemingly ingrained belief that a conspiracy did indeed take place, apathy takes over as history becomes almost mythologized into a distant bedtime story. Anger over the lies and the crime itself is subdued by the acceptance that we will probably never learn the truth about what happened. And once our anger is curbed to a mild grumble, whether it was a lone gunman or a conspiracy, the conclusion elicits the same defeated, unsatisfied response.

In many ways, Stone creates a Capra-esque story, a dreamy sort of tale set to John Williams’ classicized score, about a noble man who served in WWII and Korea, but sees the assassination as the death of an idyll. A servant of his country, Garrison begins to investigate when he suspects something is amiss with the Kennedy assassination. The bulk of his investigation, conducted after 1966, leads him into dark territory, shattering his ideals and perceptions about his own country. And for seeking the truth, he is finally accused, disgraced, and beaten by the opposition. On these basic levels, the story of Stone’s version of Jim Garrison has an almost Mr. Smith Goes to Washington quality that devolves with the hero’s disillusionment—recounting the death of American idealism. How appropriate that Stone wrote in his original casting notes for Garrison, “Find a real person—new Gary Cooper, create him yourself. A James Stewart, like old days.” Elsewhere, Stone was well aware that Garrison’s evidence was sometimes questionable, his conclusions broad, and his personal life troubled (as shown in squabbles with his wife, played by Sissy Spacek). On the job, he was accused of using truth serums, bribing witnesses, and making promises for reduced sentences. But throughout JFK, Stone transforms him into a metaphor for American idealism, depicting Garrison as an American hero so devoted to his cause that he occasionally overlooks his wife and child, while certain members of Garrison’s team (namely District Attorney Bill Broussard, played by Michael Rooker) refuse to believe the all-encompassing nature of his conspiracy theory. Costner, who had already played iconic (actual and otherwise) heroes like Elliot Ness, Ray Kinsella, Lt. John J. Dunbar, and Robin Hood, was perfectly suited for Stone’s intentions for the role.

As Garrison’s delusions about American innocence are crushed by the end of JFK, we see before us the end of idealism, the destruction of hope for America. The glory of Stone’s intensely subjective film is that it remains angry. “Sure, we are showing you our theories and saying that we believe them to be true,” Stone remarked, “but we clearly differentiate between fact and theory in the film.” Working in such theory, JFK reminds viewers, most successfully during the film’s analysis of the “magic-bullet theory”, that inconsistencies run rampant in the Warren Commission—and not only regarding Lee Harvey Oswald. Stone assigns varied measures of culpability to the Pentagon, the CIA, the FBI, and the soon-to-be-sworn-in President Johnson—all to maintain and grow the economic viability of the military industrial complex by continuing a prolonged conflict in Vietnam, largely in response to Kennedy’s determination to pull troops out of Vietnam, and not to invade Cuba. Today, as the U.S. continues to find convenient reasons to invade or police other countries for oil and other natural resources, the potential of an elaborate scheme to perform a coup seems not so unlikely. If indeed Kennedy wanted to put an end to Vietnam, the dollar value attached to such a proposition would be catastrophic. Only after a tragic amount of death, and a now-unfathomable degree of stateside civil unrest and protest, was the conflict finally put to an end by the U.S. in 1973—just in time to prevent the country from falling apart at the seams.

Not having answers has instituted new characteristics into the American consciousness that remain alive and well today, which are: apathy and the dismissal of healthy paranoia, and their combined toxicity. Consider how reactions to JFK focused on everything unverifiable, but refused to deal with the facts put forth by Stone’s film, perhaps because they represent an uncertainty. People despise uncertainty, and they will believe just about anything in place of it. The populace feels a sense of apathy because they have long since accepted they will never know what really happened behind Kennedy’s assassination. Such apathy is noxious, poisoning Americans with the defeatist notion that The Powers That Be are all-powerful, undoubtedly duplicitous in one way or another, and therefore “What am I supposed to do about it?—after all, it’s not as though the government is breaking down my door.” So as long as we can live our quiet lives in peace, what does history matter? And besides, most of the people associated with the original investigation are either dead or too aged to be considered reliable. But all hope is not lost. Answers may still come, someday. The JFK Act of 1992, instilled in large part as a response to Stone’s film, demands all government records pertaining to JFK’s assassination to be made public by October 2017. But there’s a caveat. The President at the time, no doubt receiving briefings from the intelligence community, has the power to keep the records sealed.

Two statues welcome visitors to the National Archives building in Washington D.C., personifications of the Past and Future. The Past statue placard asks that you “Study the Past,” while the Future tells you “Past is Prologue”. Oliver Stone wants his audience to remember that, historically, the U.S. is not above carrying out an action that supplants one government for another. And so, JFK cannot be thought of as just a motion picture—though, what a fine motion picture it is on purely cinematic terms. Rather, it must also be regarded as an urgent and aggressive reflector of American culture’s distrust for its government, since most viewers walk away from the film believing, at the very least, that the lone gunman theory is either too simple or has been entirely fabricated to cover-up a coup d’état. Whether the viewer embraces one of the countless conspiracy theories, or merely accepts that the Warren Commission remains negligent (or worse, a series of lies), the film taps into our subdued anger, reignites it, and asks that we demand to know what actually happened. There’s a moment at the end of Garrison’s closing arguments where Costner looks directly into the camera, seemingly breaking the fourth wall, and he says, “It’s up to you.” Ella Wheeler Wilcox’s quote from the opening of the film, also used in JFK marketing materials, comes to mind: “To sin by silence when we should protest makes cowards out of men.” JFK does not stand as a historical document or marker of fact; rather, with an incredible degree of formal audacity and skill, it compels us on an undeniable emotional level and asks that we continue to search for the truth.


Bibliography:

Hamburg, Eric. JFK, Nixon, Oliver Stone and Me: An Idealist’s Journey from Capitol Hill to Hollywood Hell. PublicAffairs, 2002.

Riordan, James. Stone: A Biography of Oliver Stone. New York: Aurum Press, 1996.

Salewicz, Chris. Oliver Stone: Close Up: The Making of His Movies. Thunder’s Mouth Press, 1998.

Stone, Oliver. JFK: The Book of the Film. New York: Applause Books, 2000.

Toplin, Robert Brent. History by Hollywood “JFK: Fact, Fiction, and Supposition,” pp. 45–78. University of Illinois Press, 1996.

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Watch JFK on Tubi here: https://tubitv.com/movies/602256/jfk

Saturday Matinee: White God

WHITE GOD (2014): DOGS FIGHT BACK

By Dawn Keetley

Source: Horror Homeroom

Summary of White God: Thirteen-year old Lili (Zsófia Psotta) moves in with her father who proves unwilling to pay the fees incumbent on the owners of mongrel dogs. He thus forces Lili to abandon her beloved Hagen on the streets of Budapest. The film follows the dual paths of Lili and Hagen as they, finally, find their way back to each other.

I loved White God (I’ll get that out up front), which premiered at the 2014 Cannes Film Festival and recently become widely available in the US. White God is a particularly interesting intervention in the horror genre in that it is the only film I can think of in which the animal (Hagen) becomes the protagonist rather than the antagonist. In all the other natural horror films I’ve seen recently, animals (wolves, sharks, crocodiles, bears) threaten more-or-less sympathetic humans. White God stands alone in showing how profoundly humans threaten animals.

White God is about two-hours long and I’ll warn you up front that it doesn’t become a horror film until about 30 minutes from the end. Only then does the beautifully shape-shifting form of the film end up as a revenge narrative (I couldn’t help comparing it to I Spit on Your Grave [1978]). And while both its human protagonist, Lili, and its dog protagonist, Hagen, are both, in their different ways, abandoned, it’s Hagen who suffers most and who ends up getting his justified revenge.

Up to that point, though, the director brilliantly weaves together resonances of childhood stories like Anna Sewall’s Black Beauty (1877), Sheila Burnford’s The Incredible Journey (1961), filmed in 1963 and again, as Homeward Bound, in 1993, and William H. Armstrong’s Sounder (1969), along with direct references to Jack London’s fiction, notably White Fang (1906).

In fact, White God‘s title is undoubtedly taken from White Fang, as Hagen’s adventures among the uniformly despicable humans that populate Budapest resemble almost exactly a portion of White Fang’s life with a man London pointedly calls the “mad god.” White Fang’s first encounters with humans are with Native Americans—and while they are certainly not positive, their barbarity pales in comparison to the brutality of his first encounters with white men, whom White Fang calls “white gods.” As London writes: “White Fang did not reason it out, did not in his mind make the sharp generalization that the white gods were more powerful.”[i] But so they are—and most of them do not use their power well. The mad “white god” that serves as the clear progenitor to a character Hagen has the misfortune to meet in White God takes White Fang and subjects him to an abusive training program designed to make him a vicious fighter. The training works well, and White Fang goes on to defeat every dog in the Yukon, as well as sundry wolves and a lynx.

Unlike White Fang, Hagen defies his training at a crucial moment, though. At first he goes along with it, acceding to his master’s desire. But then, at the end of his first fight, Hagen looks at his dead rival and has a realization that White Fang does not. Dogs aren’t the enemy.[ii]

From that moment, looking at the bloodied body of the dog he fleetingly thought was his rival, Hagen knows exactly who the enemy really is. He then rounds up all the stray dogs in Budapest, urging them into revolt.

While White God works as a powerful parable of the uprising of animals against their domination and brutalization by humans, it can also be read as an allegory for human oppression. The title, White God, along with the racial hierarchies (of Native Americans and whites) that it imports from White Fang, suggest that the dogs are also stand-ins for those humans who are cast aside because they are not “white,” because they are “mutts” and “half-breeds.” The current crisis in Europe over immigrants, mostly from Syria, and Hungary’s contentious role in that crisis, only intensifies this allegory, as the film has already begun to accrue meanings beyond its moment of inception.

As the dogs stream through Budapest’s streets, exhilarated by their collective power, the film unequivocally becomes a horror film, and the dogs invoke the zombies that streamed through London and Paris in 28 Days Later (Danny Boyle, 2002) and 28 Weeks Later (Juan Carlos Fresnadillo, 2007).

While it is indeed exhilarating to see them, the dogs’ resemblance to zombies infuses these scenes with sadness and dread. Does this resemblance foreshadow their eventual doom? What can dogs do, in the end, in the face of determined human opposition? Do they really have any choice but to submit to their role of our “best friends” as their best means of survival? Despite how bad so many of us are at being their “friend.”

The ending of White God, after Hagen’s glorious and bloody revenge, is ambiguous. Hagen meets Lili again but she’s changed: we’ve seen her shift much more of her allegiance toward humans during the course of her journey (which I found much less gripping than Hagen’s). There’s a scene, which we see right at the opening of the film and then near the end, in which dogs run furiously as Lili pedals her bike. Are they chasing Lili? Is she leading them? Are they both on separate journeys, the dogs indifferent to her? The answer becomes only a bit clearer in the second reiteration of the scene.

The ending presents us with an image that is on all the posters for the film—and its meaning is ambiguous too.

Clearly Lili figures as some kind of “god” figure here, for Hagen and the other dogs: she has become the “white god” of the title. But will she use her power to save the dogs? Or will she merely appease them until others come to destroy them. You can make up your own mind. Me? I’m not hopeful.

R   |   121 mins.   |   Kornél Mundruczó   |   Hungary   |   2014

Grade: A

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Watch White God on Kanopy here: https://www.kanopy.com/en/product/2332130

Saturday Matinee: Final Cut

REVIEW: “Final Cut” (2022)

By Keith Garlington

Source: Keith and the Movies

It’s hard to believe that it has been twelve years since French filmmaker Michel Hazanavicius won his Best Director Academy Award for the Best Picture winning “The Artist”. While it has become somewhat fashionable in some circles to dismiss that brilliant 2011 film as unworthy, I still hold it in incredibly high regard as a delightful ode to a bygone cinematic era.

Hazanavicius’ latest film couldn’t be more different. “Final Cut” is a meta zombie comedy that is an open-armed tribute to cinema, a love letter to genre filmmaking, a celebration of creative collaboration, and just an all-around wacky piece of work. It’s a faithful remake of Shin’ichirô Ueda’s 2017 cult hit “One Cut of the Dead” but with its own French twist. It’s a consistently clever and routinely funny concoction that sees Hazanavicius and his all-in cast having the time of their lives.

Describing “Final Cut” to those who haven’t seen “One Cut of the Dead” is a bit of a challenge because the less you know going in the better. The film’s unorthodox structure plays a big part in making it such a fun experience. It’s a case of a filmmaker showing you one thing and then adding an entirely different perspective later on. I know that’s vague, but suffice it to say Hazanavicius has a field day playing with his audience’s expectations.

The spoiler-free gist of the story goes something like this. Romain Duris plays Rémi Bouillon, a frustrated filmmaker who signs on to direct a low-budget zombie short film for an upstart streaming platform that specializes in B-movies. But there’s a catch. The 30-minute single-take film is to be shot and streamed LIVE! It’s an unheard of undertaking but one the platform’s ownership has already pulled off in their home country of Japan. Now they want to do it in France.

Rémi is hesitant to take the job at first, seeing it as a doomed-to-fail project. But with the encouragement of his wife Nadia (Bérénice Bejo) and with hopes it will rekindle his relationship with his aspiring filmmaker daughter Romy (Simone Hazanavicius) he agrees.

Soon he’s on location dealing with a smug high-maintenance lead actor (Finnegan Oldfield), his inexperienced lead actress Ava (Matilda Lutz), a supporting actor who can’t stay off the bottle (Grégory Gadebois), and the demands of domineering producers who don’t prescribe to the notion of a director’s creative freedom.

As “Final Cut” shifts to the show’s production phase things get crazy and we gain an entirely new perspective on everything we’ve seen up to that point. Hazanavicius drenches his audience in blood, gore, and countless zombie horror tropes which is a big part of the fun. That said, it’s never the slightest bit tense or scary but neither does it try to be. It’s much more of a comedy, full of running gags, fun characters, an infectious B-movie charm, and a surprising level of warmth that I never expected.

Watch Final Cut on Kanopy here: https://www.kanopy.com/en/product/13547325

Saturday Matinee: Labyrinth of Cinema

By Simon Abrams

Source: RogerEbert.com

Japanese filmmaker Nobuhiko Obayashi was diagnosed with lung cancer in 2016, about three years before he completed “Labyrinth of Cinema,” a trippy anti-war drama about Japanese war movies, of which Obayashi re-creates, parodies, and criticizes in one long movie within his movie. Or really, it’s one long movie marathon within Obayashi’s movie since “Labyrinth of Cinema” takes place at an evening-long war film festival hosted by Setouchi Kinema, a small Hiroshima movie theater that’s putting on one last show before permanently closing.

The plot is simple enough to be irrelevant: three bright young things— teeth-picking film historian Hosuke (Takahito Hosoyamada), enthusiastic film buff Mario (Takuro Atsuki), and aspiring gangster Shigeru (Yoshihiko Hosoda)—chase after chaste 13-year-old Noriko (Rei Yoshida) after she tumbles into the Setouchi Kinema’s movie screen, and becomes part of Obayashi’s unstable meta-narrative. By the way: Obayashi died of lung cancer a year and a half ago. You can tell that his death weighed on him just by watching “Labyrinth of Cinema,” his last movie, a three-hour living will, and a dazzling curtain call.

The movie’s Hiroshima setting gives away its personal nature since Onomichi, Hiroshima is director/co-writer/co-editor Obayashi’s hometown and also the main location for some of his movies, including the 1983 bubblegum-psych fantasy “The Girl Who Leapt Through Time.” Obayashi is best known to American cinephiles as the director of the 1977 day-glo nightmare “House,” a fizzy horror-fantasy that only became an international cause célèbre in 2009 after it screened at the New York Asian Film Festival and a few other noteworthy events. In “Labyrinth of Cinema,” Obayashi (along with co-writers Kazuya Konaka and Tadashi Naito) tries to sum up what he’s learned and tried to convey through filmmaking in a volatile auto-critique of movies as both seductive propaganda and palliative empathy machines.

Obayashi uses green-screen technology and cheap (but effective) computer graphics to dramatize folksy anecdotes about filmmakers like John Ford and Yasujiro Ozu, which he sandwiches between brutal and/or sentimental episodes about local war crimes and counter-cultural resistance. Sometimes Obayashi quotes poetry, particularly by Chuya “Japan’s Rimbaud” Nakahara. Sometimes, a cartoon character or samurai folk hero (Musashi Miyamoto?!) steals a scene or two. A few characters, like the time-traveling authorial stand-in Fanta G (drummer Yukihiro Takahashi), talk about movies as a beautiful, essential lie that’s first used as a balm and a distraction, and then also considered as a runway to a brighter and still unimaginable future. You give Obayashi three hours of your time, and he’ll give you a brilliant headache.

You might watch “Labyrinth of Cinema” and wonder where the hell this all came from. Like Obayashi’s recent war trilogy (2011-2017), and many of his earlier features—and short movies and TV commercials—“Labyrinth of Cinema” constantly reminds you that it’s “A Movie.” Before Obayashi’s movies begin, the words “A Movie” are usually presented on-screen in a frame within the image’s frame. So in “Labyrinth of Cinema,” Obayashi’s characters are often re-framed by small circular frames within the camera’s frame. Sometimes these images flip around on-screen, so that a character who was on the left side of the screen is now upside, or on the right, as if they were in conversation with themselves, the viewer, and anyone else who’s watching. There are also a surprising number of fart jokes and some callbacks to older Japanese movies like “I Am a Cat,” “The Rickshaw Man,” and “Wife! Be Like a Rose.” “Labyrinth of Cinema” is a lot of movie.

Obayashi’s various projects are instantly recognizable, given his usual combination of mistrust and fascination with movies as an expression of wish fulfillment and nostalgia. So it’s not surprising that his view of the past—and the cinematic image—is never really seductive in “Labyrinth of Cinema.” Cheerfully naïve characters get lost in their companions’ comforting, half-remembered memories, and never stop to wonder why one thing inevitably leads to another, and another, and another. They float around on-screen, unmoved by the laws of gravity or physics and unable to hide in whatever photo-booth-quality backdrop surrounds them. Obayashi’s characters all half-know and half-hope that they’ll live to see the next scene, so they take their time learning how to ride the ever-breaking tidal wave of Japanese history according to Nobuhiko Obayashi.

“Labyrinth of Cinema” is tremendously affecting, frequently beguiling, usually exhausting, and on, and on, and on. An indulgent ramble from an innovative surrealist who was always sensitive and even suspicious of his own work’s impact—as a tool for advertising, political whitewashing, and pure sentimental indoctrination. On his out way the door, Nobuhiko Obayashi left us wondering how he got all the way from “House” to here without losing faith in humanity and his art; I don’t know, but “Labyrinth of Cinema” is still there anyway.

Saturday Matinee: Mandy

By Brian Tallerico

Source: RogerEbert.com

More than most movies, it’s hard to know where to begin with an appreciation or critique of Panos Cosmatos’ “Mandy.” It’s a really difficult film to capture tonally and even narratively in a review, largely because it is such a stylish, visceral experience that it demands you give yourself over to it actively instead of passively analyzing it. On the one hand, it’s a thriller, of sorts, a vengeance piece about a man killing those who destroyed his life. But, man, does that not really capture the experience of this movie. Some have compared it to an ‘80s heavy metal album cover sprung to life, but that’s only part of “Mandy,” and doesn’t convey the emotional depth that saturates every frame. And then there’s the fact that “Mandy” is kind of two movies in one, a slow-burn journey into hell in the first hour and a blood-soaked climb out of it in the second. Did I mention the chainsaw fight yet?

Nicolas Cage stars in “Mandy” as Red Miller, a lumberjack who lives a quiet life in the woods with his girlfriend Mandy, played by Andrea Riseborough. One day, Mandy catches the eye of a cult leader named Jeremiah Sand (Linus Roache), who proceeds to conjure motorcycle-riding demons to steal the girl and make her one of their own. In the process, Red is tortured and nearly killed. The first half of “Mandy” is filled with long, color-saturated takes of impending doom. Even casual behavior like quiet scenes between Mandy and Red have a foreboding nature, and then the film peaks in the middle with a waking nightmare as Red sees something no one should ever see happen to the love of his life. Deeply traumatized, Red is destroyed, and there’s a sequence in which Cage drinks an entire bottle of booze (well he ingests the stuff that isn’t poured on his wounds) while in his underwear, howling like an injured animal. It’s going to be GIF-ed and mocked, but it’s actually a great bit of acting, conveying a man not just mourning or in grief but literally destroyed.

Like a character in a Queensrÿche concept album, Red emerges from this destruction with his plans for vengeance. With a title card that divides the film in half, “Mandy” then becomes the movie that most people will remember in that it’s about Red working his way through both the demons that Jeremiah conjured and, inevitably, the gang itself. The heavy metal comparison is apt not just because the genre often included figures like the nightmarish creations that Jeremiah brought to life but in the very structure of “Mandy,” which unfolds in a very untraditional manner in both halves. Scenes play out like songs on an album, episodically cast in extreme color palettes that amplify the trippy, surreal natures of the entire experience. “Mandy” is a fascinating genre exercise in that it is as untraditional a horror movie as you’ll see this year but also relies on so many classics of the form. It is, at its core, a downright biblical tale of evil and vengeance.

It’s also pretty bad-ass when it comes to stand-out moments, particularly an already-acclaimed fight with two men wielding chainsaws like they’re swords. It’s a perfect blend of the old and new in “Mandy” and a distillation of what the film does well in how it takes a familiar good vs. evil sequence and twists it to fit Cosmatos’ vision.

Having said that, there are times when I felt the length of said vision. “Mandy” runs over two hours, and a little of its style goes a long way. I think there’s a masterful version of this movie that runs notably shorter, but that doesn’t mean there’s not an unforgettable one the way it is right now. 

One more thing before you go on this journey with Nicolas Cage: the incredible Johann Johannsson (“Sicario,” “Arrival“) does the best of his career in this, his final film composition. The score here is another character, a series of screeching, violent noises that add to the tone of the film in ways that can’t be overstated. The film simply doesn’t work without it. And, as much as I like other parts of the movie, Johannson’s work alone justifies a viewing. It reminds us how much we lost by his early passing.

Watch Mandy on Hoopla here: https://www.hoopladigital.com/title/12253438

Saturday Matinee: Shadow

By Matt Zoller Seitz

Source: RogerEbert.com

In retrospect, it seems hard to believe that director Zhang Yimou didn’t make his first wuxia-influenced historical action film until two decades into his career, after a string of intimate yet visually striking dramas. But the double-hit of “Hero” and “House of Flying Daggers” (both released in 2004 in North America) reinvented him as one of cinema’s foremost directors of intricate mayhem, designed, lit, and edited with such care as to make the cliche comparison between action pictures and musicals feel not just fresh, but deep. Zhang never quite climbed to that peak of global crossover again. His family drama “Coming Home” and his remake of the Coen brothers’ “Blood Simple,” titled “A Woman, a Gun, and a Noodle Shop” were more intriguing than compelling, and his recent big-budget international coproductions (“The Flowers of War” and “The Great Wall“) felt more like ambitious financial undertakings than artistic ones. 

“Shadow,” a tale of court intrigue sprinkled with giddy duels and scenes of armored soldiers clashing, isn’t quite a return to form; Zhang’s first two action pictures were so nearly miraculous that it’s hard to imagine them being equalled. But it’s filled with so many remarkable images, particularly in its middle section, that fans of palace intrigue and metaphorically ripe violence will find plenty to like. 

Be warned going in that the first half-hour of “Shadow” is a pretty laborious setup: mostly characters walking in and out of rooms and announcing how they are related to each other, in terms of both bloodline and power dynamics. King of Pei (Zhang Kai), a snippy little despot, is still angry that a neighboring city that used to belong to his kingdom is now in the control of a general named Yang (Hu Jun), who won it in a duel. The king wants to get the city back somehow, or at least gain a foothold in it, so he offers his sister Princess Qingping (Guan Xiaotong) as a wife for Yang’s son, only to be insulted by a counteroffer of making her a concubine and presenting a ceremonial dagger as a gift. To further complicate things, the king’s Commander (Chinese star Deng Chao) just returned from challenging the general to a duel without authorization from higher up. 

And wouldn’t you know it: the Commander isn’t even really the commander. He’s a double named Jing (also played by Chao) who’s been trained from childhood to take over for the Commander if circumstances demand it. And they do: the Commander is hiding in a secret chamber beneath the royal city, recovering from a grievous wound he sustained in the aforementioned duel with the general that resulted in the other city being lost. The only person who knows about the subterfuge is the Commander’s wife Madam (Sun Li), who quite naturally starts to develop feelings for her husband’s double. 

The expository stuff at the front of the film isn’t inherently awful—it’s necessary to understand the large-scale violence that dominates the rest of the story, and the cast does a fine job of balancing simplicity and stylization with psychology. But aesthetically, it doesn’t begin to hint at the splendors that await, and it promises a richness of characterization (particularly among the secondary players) that the movie, which is often pitched at the level of a brilliantly designed video game, doesn’t quite deliver. (Japanese filmmaker Akira Kurosawa—a major influence on Zhang whose works include “Kagemusha,” another historical action/military movie with a secret double at its heart—was better at making the talky bits exciting, too.) 

Once the action kicks in, though, “Shadow” is on rails. Zhang, co-screenwriter Li Wei, cinematographer Zhao Xiaoding, production designer Horace Ma, and costumer Chen Minzheng work in seemingly perfect harmony to create a visual scheme that the director has said is based on the brush techniques of Chinese painting and calligraphy. The world they present would read as black and white (and grey) were it not for the flesh tones of the actors’ faces and bodies, and the voluptuous dark blood that splatters the screen whenever swords, knives, arrows, and crossbow bolts start to fly. 

It’s impossible to understate how thrilling “Shadow” is during its middle section, when Zhang is crosscutting between the increasingly knotty intrigue in two cities, a second duel that we’ve been building toward for 45 minutes, the romantic tension between the Commander and his wife and his double, and a large-scale military action that’s intended to retake a city. 

Confidently showy in a manner that evokes the most dazzling sequences in Zhang’s action classics, the movie takes symbolism that might seem simplistic and overdone (such as the prominent display of the yin and yang symbol in both dialogue and sets) and makes them feel organic to the tale, not in the manner of a novel or play, but an opera or art installation or graphic novel. The true yin and yang of the film is its expressive balance of masculine and feminine elements of design and choreography, especially as they’re expressed in combat. 

The bluntly macho shapes of swords and halberds (as swung and thrust by confident, scowling men) are contrasted against razor-edged umbrella weapons deployed with deliberately feminine motions (by men as well as women; when combatants get in touch with their feminine side, the movie suggests, they’re able to achieve their goals in different, often surprising ways). The bearers of these killer umbrellas practically waltz into combat with them, hips swaying demurely, then use them as toboggans to carry them down steep, muddy hills. A sequence where an umbrella battalion tries to retake an occupied thoroughfare during a rainstorm attains a peak of controlled madness reminiscent of some of the wildest scenes in “Kung Fu Hustle,” a classic that wasn’t afraid to go full Looney Tunes. When Zhang crosscuts between a duel on a rainy mountaintop and a zither battle happening in a subterranean chamber, with the zither music providing the sequence’s melody and the clanging blades percussion, the essence of action cinema is distilled.

When the movie decelerates in its third act, the better to resolve all the plot particulars laid out in the first section, it’s hard not to feel let down. It’s like that feeling where you disembark a roller coaster and can still feel vertigo in your belly. But “Shadow” is so masterful during its wilder sections that a bit of tedium eventually seems a rather small price to pay. Zhang’s action is so magnificently imagined—not just in the bigger, more brazen touches, but in grace notes, like the way a weapon’s gory blade grinds as it’s dragged over rainy cobblestones, trailing plumes of muck and blood—that it shames the current industry norm as expressed in Marvel and DC films and most action thrillers post-Jason Bourne, which consist mainly of swinging the camera around and cutting as fast as possible, often (it seems) to disguise the fact that the performers aren’t all that graceful, and the director doesn’t really have a style, just money. 

Zhang’s best work here is old-school craft, practiced with the latest filmmaking equipment and processes. The movie knows not just what do to technically, but how to make it resonate with the story and themes, and how to make images sing and dance. In a time of diminished expectations for big screen spectacle, and “content” replacing cinema, it takes a master to remind us of what’s been lost. 

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Watch Shadow on Tubi here: https://tubitv.com/movies/649980/shadow

Saturday Matinee: Bamboozled

By Brian Eggert

Source: Deep Focus Review

Spike Lee’s Bamboozled begs the question: When does artistic representation stop being a creative force and become something destructive? Released in 2000 to divisive assessments from both critics and audiences, the film raises questions through Lee’s flashpoint narrative and many-layered extratextuality. It concerns the history and lasting presence of negative African American stereotypes in mainstream entertainment; at the same time, and perhaps to more penetrating effect, it explores how negative representations in the media, even when they have an ironic or satirical objective, corrode cultural identities. To illustrate the infamous history of Black performers forced into demeaning roles, and the damaging outcome of entertainers who employ those images as commentary without due consideration of their intellectual and social ramifications, Lee dreamt up a transgressive film in which a provocative new television variety show, called Mantan: The New Millennium Minstrel Show, seeks to expose the most disdainful of Black stereotypes by featuring performers of color in minstrel makeup. It’s a show that employs grotesque caricatures in outrageous comic routines and dance numbers by tap artist Savion Glover, in effect hoodwinking its audience into applauding racist imagery. When the idea backfires and becomes a nationwide pop-culture phenomenon, the complicity of the creators and their audience comes into question—but so does Lee’s choice of using this imagery to make his point. Therein lies the problem that Lee wields and underscores in his meta-infused discussion. His film is designed to confront the viewer with the history and continued appearance of racial stereotypes in television and cinema, serving as an awakening and exorcism of these images. Whether it is successful has been a matter of some debate. Even so, Bamboozled supplies a necessary discussion about how African Americans are often depicted in television and cinema, and a maddening, deliriously made reminder of the dehumanizing consequences of the mainstream entertainment industry.  

Bamboozled is satire wrapped in irony, with more satire piled on for good measure. Sifting through the influx of fast-paced stimuli, the director’s self-referential and self-critical humor, and the packed layers of commentary proved to be an understandable challenge for many. This is not an easy film to reconcile, if such a thing is even possible. Some critics, notably Roger Ebert, found the image alone of blackface so offensive that, despite it being used in a satiric format, he wrote in his review that he “had a struggle” to see beyond the image itself to find the satirical purpose underneath. “To ridicule something, you have to show it,” Ebert wrote. “And if what you’re attacking is a potent enough image, the image retains its negative power no matter what you want to say about it.” Critics other than Ebert called Lee’s approach to the material “unfocused” and “heavy-handed” and deemed it an “intriguing failure”—remarks that have accompanied many a Spike Lee joint. The message of the film, although interpreted as a commentary on race in the media, was often misunderstood. Writing in the New York Observer, Andrew Sarris missed the sweeping commentary and speculated, “If Mr. Lee meant to bring back blackface entertainment as a metaphor for the current Black performers he finds obnoxious, he has miscalculated.” Often seen as messy and full of thrilling contradictions, a rare few have judged Bamboozled to be one of Lee’s very best and most thought-provoking pictures. Among the few positive notices, The New York Times critic Stephen Holden wrote, “Its shelf life may not be long, nor will it probably be a big hit, since the laughter it provokes is the kind that makes you squirm.” Holden was right about his latter two claims, anyway—Bamboozled grossed only $2.2 million on a budget of $10 million for New Line Cinema. 

It would not be the first nor last time Lee took the history of representation of people of color, and to a larger extent, mainstream white entertainment, to task. In 1980, during his first year at New York University film school, Lee made a short film called “The Answer,” about a struggling African American screenwriter who takes on a fifty-million-dollar remake of D.W. Griffith’s The Birth of a Nation (1915). However, the writer soon comes to his senses and backs out of the project, only to have crosses burned on his lawn by the Klu Klux Klan. Lee’s 20-minute film contains clips from The Birth of a Nation and generally calls out Griffith’s work for its racism. The faculty at NYU was not amused or impressed by Lee’s first effort, and some of them sought to have Lee removed from the program for his aggressive rejection of the film canon—as The Birth of a Nation is studied by some film historians and filmmakers as a monument of formal breakthroughs and techniques that other directors have learned from and borrowed. In an interview for The New Yorker, Lee told journalist John Colpatino, “They taught that D.W. Griffith is the father of cinema […] They talk about all the ‘innovations’—which he did. But they never really talked about the implications of Birth of a Nation, never really talked about how that film was used as a recruiting tool for the KKK.” Lee would later call out this fact in his thrilling 2018 procedural, BlacKkKlansman

In a similar setup to “The Answer,” Bamboozled follows Pierre Delacroix (Damon Wayans), a Harvard graduate with a forced, inflected accent of superiority with which, in traditional film noir fashion (specifically Sunset Boulevard, 1950), he narrates the tale of his own demise. The sole Black television writer for cable network CNS, Delacroix has been reprimanded—by his white boss Dunwitty (Michael Rapaport), who says “I’m blacker than you”—for writing material that is “too white.” Delacroix is tasked with creating a new show that represents the racier side of race. In retaliation, Delacroix dreams up Mantan: The New Millennium Minstrel Show. Along with his assistant Sloan (Jada Pinkett Smith), he hires two homeless street performers, Manray (Savion Glover, from Bring in ‘Da Noise, Bring in ‘Da Funk) and Womack (Tommy Davidson), as his stars. Delacroix renames them “Mantan” and “Sleep-and-Eat,” after Black vaudevillian actors Mantan Moreland and Willie Best, and insists that the show’s all-Black cast perform in burnt cork blackface—the method used by original minstrel performers. Aside from Manray’s tap dancing, Delacroix arranges for Mantan to feature a litany of racist images and caricatures, including pickaninnies, Aunt Jemimas, Sambos, mammies, coons, and watermelon patches. After a lengthy and amusing audition process, Delacroix declares, “I don’t want to have anything to do with anything black for at least a week”—a remark that stands as a testament to his self-abasement. Despite some initial objections, Manray and Womack just want to perform, content notwithstanding. And anyway, Delacroix feels assured that no one in their right mind would approve such an over-the-top racist and politically incorrect program. 

But in hoping to make a point about how the white public only wants to see Black people portrayed as buffoons and racist stereotypes, and by extension continue the dehumanizing process of slavery in another form of commodification, Delacroix’s hypothesis ironically proves true when, instead of rejecting Mantan, CNS executives, critics, and audiences soon embrace the show. When it’s picked up, Delacroix can say nothing except, “There must be some mistake.” In fact, Dunwitty, along with his blond-haired, Swedish-born director Jukka Laks (Jani Blom), insists on injecting “funnier” material—comedy even more offensive than Delacroix conceived. A gaggle of white writers who embrace Black stereotypes all too much carry the material even further. Before long, Mantan has top ratings and race-unspecific live audiences who show their affection for their favorite show by wearing blackface. As the creator of “the newest sensation across the nation,” Delacroix’s fame is boundless, yet he cannot control his “Frankenstein’s monster” creation. Not unlike Max Bialystock in The Producers (1967)—the Jewish stage producer whose intended failure, the Nazi-themed musical Springtime for Hitler, becomes a sensation—Delacroix’s guaranteed failure becomes a hit at considerable personal expense. However, after visiting his father, a standup comedian named Junebug (Paul Mooney), who drinks too much and lives from paycheck to paycheck, Delacroix resolves to embrace the success of his show over his father’s alternative example. He even enjoys the spoils of his efforts most opportunistically, accepting awards for his writing and becoming what he calls “Hollywood’s favorite Negro.”

With Delacroix’s love of success and gradual defense of his show, he begins to discount the power of negative African American stereotypes as modes of strengthening a white supremacist worldview. He adopts a “just go with it” attitude and concerns himself more with the humor and sensationalism of the show, detaching himself from the social implications. Sloan argues that he cannot afford to deceive himself into ignoring their history as if it doesn’t matter, as it’s a form of soul-crushing self-hatred. But Delacroix dismisses the significance of racialized slavery, which he claims ended “400 years ago,” as insignificant in the modern world. “We need to stop thinking that way, stop crying over ‘the white man this, the white man that.” He adds, “This is the new millennium, and we must join in.” Sloan refuses to forget, soberly reminding Delacroix, Manray, and Womack about the history of such imagery. Later in the film, after the show becomes a hit, Sloan gives Delacroix a toy from the turn of the twentieth century called a “Jolly Nigger Bank” to remind him “of a time in our history in this country when [people of color] were considered inferior, subhuman, and we should never forget that.” Sloan wants Delacroix—who is so filled with self-hatred, so disgusted with his own identity as a Black man that he has changed his name from Peerless Dothan to the more “white-sounding” name—to look at the toy and ask, “Whose puppet are you?”

Sloan is Delacroix’s conscience and, therefore, the moral center of Bamboozled. She’s suspicious of Mantan from the start, and she questions any representation that could become a form of minstrelsy or contain racist overtones. Lee’s greater argument in the film is how blackness itself has become a pop-culture gimmick and warns of the dangers of falling prey to this sales pitch. Consider Sloan’s critical attitude toward her brother (Mos Def), a rapper nicknamed Big Blak Afrika, and his Black-obsessed radical outfit called the Mau Maus, named after the anticolonial uprising in Kenya that lasted from 1952 to 1960. The group dons entirely black clothing and produces a new album called “The Black Album,” but they also support detrimental stereotypes by drinking 64 oz. malt liquor called “Da Bomb” and wearing “Timmy Hillnigger” fashions—two products which Lee’s film presents in faux commercials that demonstrate a modern form of stereotyping evident in advertising and media. Lee argues that the popularization of African Americans in culture has resulted in “blackness” having a new set of cultural signifiers, which is another, somehow socially acceptable form of racism. Saying “I’m black” no longer refers to race or color for characters in the film; blackness becomes less a cultural identity than a pop-culture phenomenon. When the Mau Maus are shot down by the police in the third act of the film, the sole white member remains standing, shouting in desperation, “Why didn’t you shoot me too? I’m black!” Elsewhere, Dunwitty claims to have more experience with blackness than Delacroix: “I got a Black wife and three bi-racial children,” he asserts, defending his overt cultural appropriation. As for Dunwitty’s liberal use of the N-word, he will not apologize, in spite of “what that prick Spike Lee” said in his highly publicized debate over Quentin Tarantino’s use of the word in his films. 

As a satire, Bamboozled exists in the same realm as Elia Kazan’s A Face in the Crowd (1957) and Sidney Lumet’s Network (1976), each about an unbelievable cultural phenomenon that sweeps through America like a plague. The ignorant masses embrace the sensation, whereas a few characters in each picture see the harmful extent of what they have done. In Bamboozled, Womack, who went along with Mantan to get off the street and earn some money, finally leaves the show: “It’s the same bullshit,” he says, “Just done over.” When Manray too realizes the extent of what he’s done by “This buck dancing, this blackface shit,” he makes his way to the stage free of blackface and announces, “Cousins, I want you to go to your window, yell out, scream with all the life you can muster up inside your bruised and battered and assaulted bodies, ‘I’m sick and tired of niggers and I’m not gonna take it anymore!’” This clear nod to Peter Finch’s pronouncement in Network, “I’m mad as hell, and I’m not going to take this anymore!” implies that minstrelsy allows the audience to take pleasure in white-comforting racial stereotypes, which by extension assumes the inferiority of another race of human beings and denies their equal share of humanity. But it’s also this moment where Bamboozled forgoes sending up these images and routines and transforms itself into a powerful melodrama.

Lee brings his film to a fitting, tragic conclusion. Could Bamboozled end any other way? Confronted by his part on the show and his role in its cultural degradation, Manray quits, only to be kidnapped by the Mau Maus and executed on the internet in retaliation. The authorities then corner the Mau Maus and kill, among the others, Big Blak Afrika. Shaken by Manray and her brother’s death, Sloan confronts Delacroix in his apartment, where she finds him at his lowest and most guilt-ridden, donning blackface in an act of shame and self-destruction. She accuses Delacroix and his show of causing all this death and cultural anarchy, and she shoots him in the stomach—an action for which he immediately forgives by telling her “It’s okay,” as if he now recognizes that he must die. Lee’s rather classical approach here, harkening back to film noir again, punishes the wicked for their misdeeds in perpetuating racist stereotypes. The ruthless violence with which he excises the film’s evildoers who have contributed to demeaning minstrel imagery is grandiose and arguably excessive, but nothing about Bamboozled is anything less than heightened, and in this context, the punishment fits the crime. As Delacroix dies, Sloan puts on a videotape with a procession of footage, racist images from American cultural history. In the punishing three-minute montage that follows, the videotape shows images from Griffith’s The Birth of a NationThe Jazz Singer (1927), Gone with the Wind (1939), Holiday Inn (1942), Ub Iwerks’ cartoon “Little Black Sambo” (1935), the Merrie Melodies short “All This and Rabbit Stew” (1941), and the sitcom Amos ‘n Andy (1951-1953). The list goes on and on, and Lee sets it against a nightmarish laugh track to accentuate its horror with appalling irony. 

As the montage comes to a close, Lee returns to Delacroix’s noirish voiceover for a final, oblique statement that underlines the persistence of Black performers conforming to negative racial stereotypes in American entertainment: “As I bled to death, as my very life oozed out of me, all I could think of was something that the great Negro James Baldwin had written: ‘People pay for what they do, and still more for what they have allowed themselves to become, and they pay for it very simply by the lives they lead.’ Maybe Baldwin was right, maybe he was wrong. But as my father often told me, always keep ‘em laughing.” With that, Lee returns to an image of Manray in his Mantan garb, an unsettling close-up of his face, dappled with beads of sweat atop the corked-up blackface makeup, holding an exaggerated through-the-pain smile. Manray takes one pose after another as an off-screen crowd cheers, and Lee holds the shot for an unbearably long time. And in doing so, he asks the viewer to think about the roles people of color, such as Hattie McDaniel or Eddie Anderson, were forced to play historically, whereas today, Black entertainers have more choice in the matter. Lee told Allison Samuels in Newsweek, “Nowadays we don’t have to do this stuff.” But Lee’s argument with Bamboozled is that such stereotypes remain prevalent in American entertainment because, in part, too few Black performers have learned from past examples, but worse, the trends in entertainment remain a mere sample of the larger problems within American society.

By conforming to pop-culture demands, Delacroix convinces himself to carry on harmful traditions by distancing himself from his own race and refusing to acknowledge the power of the imagery he resolved to employ, even for satirical and comic purposes. It’s the very thing that has sparked Lee’s criticism of similar real-life television shows, including Keenen Ivory Wayans’ Emmy-winning In Living Color, a sketch-comedy and variety show that aired on Fox between 1990 and 1994. The show gave a start to comedians and performers like Jamie Foxx, David Alan Grier, Jim Carrey, and Jennifer Lopez, but it also employed negative stereotypes for the sake of comedy, sometimes using motifs that originated in minstrelsy. Lee has been vocal about his critiques of In Living Color, a show he references in Bamboozled. He also hired the program’s former cast members, Wayans and Davidson, in conspicuous roles that at once atone for and magnify the show’s occasionally problematic representations. Wayans, in particular, has had a complex if bankable career playing sometimes troubling stereotypes, evidenced in the feature films Mo’ Money (1992), Blankman (1994), and Major Payne (1995). The connections between In Living Color and Mantan may not be one-to-one, but they have a similar effect on their viewers, encouraging a racially diverse mainstream audience to laugh at harmful imagery. Lee’s film incites his audience to question our willingness to laugh at such material and, instead, think about the cultural consequences of that laughter. 

Lee’s commentary would prove not only reflective but prescient. A more recent example that follows In Living Color’s legacy was the oft-scandalous Chappelle’s Show (2003-2006), Comedy Central’s sketch-comedy hit whose journey through American pop-culture mirrored Bamboozled. The show famously ended at its height after star Dave Chappelle left the production, questioning if his show was making fun of stereotypes or reinforcing them. The catalyst for Chappelle leaving the show came as he filmed a sketch for the third season in November 2004, about “magic pixies that embody stereotypes about the races.” In the sketch, Chappelle plays a Black pixie and wears blackface, and he tries to convince people of color to behave in a stereotypical manner. But as Chappelle told Time magazine interviewer Christopher John Farley, when a white crew member laughed, he began to question whether he started reinforcing stereotypes instead of lampooning them, and his crisis of conscience led to Chappelle leaving the show. In the cases of both Delacroix and Chappelle, when they embrace their respective shows’ racist material, they forget that such damaging imagery of African Americans exists and conveniently ignore that fact for the sake of humor and entertainment. Anything to “feed the idiot box,” as Delacroix reminds himself. Harsher critics of Bamboozled might argue that Lee engages in the same irresponsible form of representation in his film; however, Bamboozled is not a pure comedy for the masses. It recycles what is appealing about minstrel shows—such as the talent required to carry out “coon” routines, as they’re referred to—and through them represents and opens up a discussion about their dangers in the film’s violent third act.

Lee’s maximalist aesthetic on the film—replete with jagged editing by Sam Pollard that switches freely amid cinematographer Ellen Kuras’ multiple cameras—aligns with his subject matter in its disorienting effect. Bamboozled was shot fast almost entirely on consumer-grade digital cameras, in a period before digital was the industry standard, and then later converted to 35mm for a grainy and dreary-looking outcome. The Mantan show sequences were filmed on Super-16mm film stock to contrast the gritty everyday scenes shot on digital and accentuate the performers’ cork-black and “fire engine red” makeup. Lee and Kuras steeped the film set with multiple cheap cameras for maximum coverage, which in turn reduced the production’s costs. The approach is most evident through Pollard’s kinetic editing, a style that often repeats a particular moment two or three times for emphasis. Extreme low angles, conversely muted and color-saturated palettes, and a pointedly digital look give the entire film the suspicious quality of home-movie reality. And yet, the exaggerated situations and performances (most expressly Wayans and Rapaport), present a juxtaposition that forces the viewer to think about Bamboozled as a reflection of how African Americans in entertainment and advertising are portrayed. All the while, the forlorn music by Terence Blanchard, in one of his very best scores for Lee, imbues the material with weighty implications far removed from satire alone.

However challenging and outlandish Bamboozled may have seemed in 2000, it’s not such a fantasy today—certainly not after life imitated Lee’s art to such an extreme with Chappelle’s Show. Perhaps this is why critics and scholars have kept returning to the film over the years and discovering, through its many layers, the brilliant complexity of Lee’s film. Admittedly, I was uncomfortable, exhausted, and skeptical about the film upon first seeing it, but gradually, I came to recognize how much of Bamboozled proved true in the ensuing years, and along with repeated viewings, I have recognized that much of what Lee discusses in the film continues to play out in our entertainment and society today. One need not look further than the Rachel Dolezal incident in 2015, when the NAACP leader at the Spokane branch turned out to be a white woman posing as African American. And critic Ashley Clark wrote in his book about the film, Facing Blackness, that Bamboozled was “effectively howling with hallows laughter at the utopian notion of a ‘post-racial society’ eight years before the concept gained traction with the election of President Barack Obama.” Whether it’s entertainment we consume or our response to public figures, Lee’s film leads to bigger questions about appropriation—and about what scholar Michael Rogin, writing in Cineaste, called minstrelsy’s “white form of appropriative access to imagined black experience”—which resonates in ways that many American audiences could not recognize in their society or predict for their future at the time of Bamboozled’s release. 

Then again, maybe we should have anticipated that Lee was ahead of the curve. Lee’s approach had already been thoroughly demonstrated by the time Bamboozled was unleashed into theaters. With School Daze (1988), Do the Right Thing(1989), Malcolm X (1992), and other films, Lee draws historical parallels by using images from the past that relate to our present, reminding us that the roots of history are sometimes right under our feet. It’s a method he employed on BlacKkKlansmanas well—in a screenplay that finally earned Lee an Oscar—by drawing comparisons between the KKK in The Birth of a Nation, the KKK in Colorado Springs in the 1970s, and the 2017 Unite the Right rally in Charlottesville. Similarly with Bamboozled, Lee investigates history to call out how television and cinema rarely have a place for African Americans outside of stereotypes, negative or otherwise—even in Oscar-winning roles for actors of color, from Octavia Spencer’s sassy maid in the white-savior feel-good drama The Help(2011) to Lupita Nyong’o’s role as a slave in Steve McQueen’s 12 Years a Slave(2013). Nevertheless, Lee knows that the issues and dynamics concerning race in America are complex and multifaceted, that they demand investigation and debate. And he knew that his appropriately-named film would be met with confusion, anger, misunderstanding, and frustration—but that’s the point, evidenced by his use of a clip of Denzel Washington’s performance in Malcolm X and his line, “You’ve been hoodwinked. You’ve been had. You’ve been took. You’ve been led astray. Led amok. You’ve been bamboozled.” 

Bamboozled’s passionate and provocative look at the stereotypes faced by African Americans has prompted responses ranging from outrage to laughter, empathy to sadness, anger to acknowledgment. Though a controversial choice, Lee allows his audience to experience first-hand the dangerously entertaining appeal and humor derived from minstrel acts, and through it, he demands that his audience reflects on the consequences of such representations. Just as Delacroix intended for Mantan, Lee wants to offend; he argues that if you aren’t offended or questioning the material, there’s something very wrong. Lee told Cineaste in a 2001 interview, “I want people to think about the power of images, not just in terms of race, but how imagery is used and what sort of social impact it has […] I want them to see how film and television have historically, from the birth of both mediums, produced and perpetuated distorted images. Film and television started out that way, and here we are, at the dawn of a new century and a lot of that madness is still with us.” Although no certainty or universality will ever be reached about what representations should be considered appropriate or how far is going too far, the discussion is crucial to understanding our feelings on the subject. Even if Lee’s only intent with Bamboozled was to ignite fiery discourse about race and representation in entertainment, his film remains a rousing achievement as both art and a social prompt.

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