Category Archives: Video

FILMMAKER REVEALS THE TRUTH ABOUT SUBLIMINAL MESSAGES

Posted on by
2

By Dylan Charles

Source: Waking Times

We’re all being conditioned to think and believe certain things without any rational explanation through subliminal messaging in advertising, music, film, television, political propaganda, and military psychological operations.

Considering the definition of the word subliminal – ‘existing or functioning below the threshold of consciousness’ – it is easy to downplay the power of this brainwashing technique because most people are not consciously aware that it is happening, yet, it is affecting their lives. Once you realize that subliminal messaging is real and start to pay attention, it becomes much easier to recognize the we are, indeed, all being conditioned to behave a certain way, to want certain things, and to believe in ideas, without being able to rationally explain why.

Below is a short video in which Jeff Warrick, the director of Programming the Nation (2011), offers his take on the truth about subliminal messaging. Warrick shares a few examples of messages embedded within ads, which are not likely to be seen consciously, but are admitted into the subconscious mind.

A common response to this type of revealing information is skepticism and disbelief that sexual innuendos or random words embedded in pictures or film will not impact a person’s willingness to buy a product.

Although it is a common assumption that sex sells because for most people it is associated with feelings of pleasure, excitement, enjoyment or even love, subliminal messaging is about much more than helping advertisers sell more product. These messages are designed to have an impact on general consumer behavior and affect people’s life patterns, thus molding society as a whole, creating and captivating more and more receptive consumers.

When bombarded with subliminal messaging, the mind is likely to trigger emotions, memories or feelings, without a person’s conscious recognition of why they feel a certain way. A person may not consciously realize why they start to become more attracted to certain behaviors, lifestyles or products, but they are more likely to succumb to the attraction.

“..subliminal ads are used as a technique not only to increase sales but is also used to divert youth and involve them in such type of behaviour which is only hazardous to the consumer.” ~ (Impact of Subliminal Messaging in TV Advertisements on Consumer Behaviour – A Case Study of Youth in Kashmir Province of J&K, Blue Ocean Research Journals, source)

Are subliminal messages contributing to a variety of economic, social, and political problems currently present in our culture, such as over-competitiveness, low self-esteem, obesity, over-consumption and debt? There are many examples that support this idea and demonstrate that subliminal messaging, over time, can have a powerful impact.

Take, for instance, advertising to women. If you look at any variety of ads that are targeted at women ages 18-35, an overwhelming majority will personify that women and girls should be thin, wear lots of makeup, style their hair in certain ways, and, of course, look very sexy. It almost appears as though it is the advertisers’ job to make young women feel bad about themselves.

See the following example of women in advertising in the video below:

Other examples are films such as the Rambo series of the 1980’s and the more resent American Sniper, which glorify mindless military self-sacrifice, torture and violence. They romanticize obedience to authority and unquestioning loyalty to a war-mongering government.

“‘American Sniper’ lionizes the most despicable aspects of U.S. society—the gun culture, the blind adoration of the military, the belief that we have an innate right as a “Christian” nation to exterminate the “lesser breeds” of the earth, a grotesque hypermasculinity that banishes compassion and pity, a denial of inconvenient facts and historical truth, and a belittling of critical thinking and artistic expression.” – Chris Hedges

Below is the complete documentary by Jeff Warrick, Programming the Nation, that offers a full history behind subliminal message. In the film, Warrick examines if subliminal messaging and other subconscious techniques have conditioned the United States public to become one of the highest consuming nations in the world, accounting for about 25 percent use of the worlds natural resources even though its populace makes up less than 5 percent of the global population.

Saturday Matinee: The Wailing

Posted on by
Reply

Film Analysis: The Wailing (2016) by Na Hong-jin screening on Fantasia International Film Festival

By Panos Kotzathanasis

Source: Asian Movie Pulse

Na Hong-jin is one of those rare cases in S. Korean cinema, which, despite having enormous success with their films, are not exactly eager to follow up. In that fashion, he has shot just three films in eight years, with the previous one (The Yellow Sea) screening six years before. His absence was quite felt in the country’s cinema, but his return fully compensates. “The Wailing” is already an international success, amassing more the $51 million in international revenue, while it has also won five Blue Dragon Awards (Director, Supporting Actor, Popularity Award, Editing, and Music). Here are seven reasons for the film’s success.

In a seemingly peaceful village, a kind of epidemic suddenly breaks out, with people losing their minds and attacking their relatives and with their skin suffering from a hideous infection. Their attacks have resulted in violent deaths, and the local police seem unable to deal with the case, eventually concluding that poisonous mushrooms are causing this behavior. Among them is officer Jong-goo, who hears a rumor about a Japanese man living on the top of a nearby hill being the actual perpetrator, a suspicion that becomes stronger after a strange young woman, named Moo-myeong confirms the fact. Eventually, he tracks down the man’s house and comes across a series of truly horrific spectacles. Being kind of coward himself, he tries to avoid the situation as much as possible, but when his little daughter, Hyo-jin, comes down with similar symptoms, Jong-doo is willing to go to extremes to save her. Meanwhile, his mother-in-law invites Il- gwang, a shaman, to perform an exorcism on the girl while a deacon  named Yang Yi-sam, is also involved, as a translator of Japanese for the police. The truth about what is really going on, and who the actual evil characters are, changes all the time, until the end. In that fashion, Na Hong-jin manages to retain the agony for the whole duration of the movie, as the twists are continuous and quite shocking.

Underneath the elaborate script, Na Hong-jin has hidden a very sharp, sociopolitical allegory, which my friend and expert on Korean film allegory, Bastian Meiresonne has pointed out to me. Moo-myeong, the shaman woman, is a direct reference to South Korea’s current president, Park Geun-hye, who has an intense connection with shamanism (or Muism, as is the Korean version of it) through the Eternal Life Church and her advisor, Choi Soon-sil, the instigator of the latest scandal that has led to her impeachment trial. In that fashion, Moo-myeong (shaman / white woman) is manipulating people to accuse the foreigner (or the past of South Korea in another interpretation). Her accusations make the people of the town become more and more racist, and to eventually kill the foreigner. It is always a dream sequence or a story told that has the Japanese man doing magic, or he is nearby, but he never actually does anything. The only time that he performs shamanism is in order to counter the woman’s sorcery.

The sequence where Moo-myeong is throwing stones at Jong-goo symbolizes how racism gets to people. It takes quite awhile, and lots of small “stones”, and people in the beginning are negative, like Jong-goo, who tells the woman to leave. Eventually though, it gets to them, and when they understand what is happening, it is too late. This allegory becomes clear during the sequence where the Japanese man turns into a monster in front of the wannabe priest, Yang Yi-sam. He says to him: “You only see me as you want to see me – and if I would tell you how I really look like (normal guy), you wouldn’t believe me anyway.” In that fashion, racism makes targeted people seem like monsters. The wannabe priest is an allegory regarding South Korea’s very troubled religious history, with Protestants and Catholics doing a lot of wrong in the country.

At one point, people call upon Korea’s traditional past – the shaman – (Il-Gwang) to help them, whose first question is how much he will be paid. As soon as the ritual is over (where he actually did nothing), he puts on his brand sportswear, in a symbolism of how old Korea has been left behind for money and western “values”. The only one who seems to realize the truth is the little girl, Hyo-jin, who symbolizes the children in general. She continuously yells “STOP”, but her parents continue to do the wrong thing and trust the shaman – Park Geun-hye – as they succumb to racism. In that fashion, Na Hong-jin means that the children will turn against their parents for the consequences they will have to pay, due to their mistakes.

Na Hong-jin directs and pens an agonizing thriller, building the tension gradually as the story progresses, until the utterly shocking finale, one of the film’s greatest sequences. He incorporates a plethora of horror-favorite elements and notions, including zombies, vampires, demons, and exorcists, although the only one majorly implemented is the latter, with the rest existing, for the most part, to create an atmosphere of supernatural horror. In that fashion, he avoids the reef of hyperbole, maintaining a very serious approach throughout the film, despite some minor moments of unexpected humor. The pace is neither fast nor slow, but has the most fitting speed for the story, which artfully escalates as the time passes, until the impressive ending with the continuous plot twists. Apart from that, there is much cursing, violence, and a number of truly grotesque bloodbaths and spectacles in general, which supplement the general aesthetics of the film. Lastly, the allegories are another element that moves the film beyond the typical horror movie, adding another level and more substance.

The cast is another point of excellence, with Kwak Do-won giving a wonderful performance as Jong-goo, an easily intimidated police officer who transforms into a relentless hunter for the sake of his daughter. Kwak has been mostly cast in secondary roles during his career, and he proves in this film that he is made of protagonist material. Hwang Jung-min is great as usual as Il-gwang, in his path to become the next Song Kang-ho. The exorcism scene is the highlight of his impressive performance. The one who truly steals the show, however, is Jun Kunimura as the mysterious Japanese man, whose acting and physique make him the perfect choice for the particular role, as he constantly exhibits a subtle but obvious threat, despite the fact that he does not speak very much. Kim Hwan-hee is also great as little Hyo-jin, in a rather difficult role that demanded her transformation from a cute and smart little girl to a violent, constantly cursing, possessed individual. Lastly, the gorgeous Chun Woo-hee shines particularly in the end, with a truly eerie performance.

Technically the film is magnificent, with Hong Kyung-pyo’s cinematography wonderfully presenting the grotesque atmosphere in the rural surroundings of the film, while exhibiting images of bucolic beauty as much as of onerous terror, particularly inside the various houses in the area. Furthermore, the extensive shooting in natural light gives the film an eerie essence that so suits its general atmosphere. Kim Sun-min’s editing is also great, retaining the agony throughout the film, while the sequencing is a work of art, particularly during the exorcism scene and the ending. Jang Young-gyu magnificently supplements the general atmosphere of the film, especially during the agonizing scenes.

All of the film’s aspects find their apogee in the exorcism scene, the movie’s most impressive and meaningful sequence. In terms of acting, Hwang Jung-min has the central role, presenting an exorcist performing a complicated ritual, as he dances around, killing a cock and chanting the whole time. Kw ak Do-won wonderfully portrays his character’s agony, particularly due to the reactions of his daughter, as Kim Hwan-hee is truly terrifying screaming and kicking as if she is being killed. Jun Kunimura is also great, as he presents his character’s stress over countering the ritual. The cinematography of the scene is extraordinary, as the difference in the two exorcisms is presented by the opposite colors (white and black) of the cocks sacrificed and the setting where they take place: the first in full light, and the second one in the darkness. Since the two rituals occur simultaneously, the editing is also masterful, as the two scenes alternate magnificently. The music, mainly produced through hand drums, heightens the tension even more.

“The Wailing” features many grotesque scenes. Cannibalism, violent killings, people acting like zombies, the terribly depicted skin infection, the cock killing ritual, and the amounts of blood all point towards an extreme horror film. The same applies to Hyo-jin’s behavior, which is very hard to watch, particularly during the ritual scene. The sequences involving the dog and the interior of the Japanese man’s house also move in the same direction. However, Na Hong-jin manages to “hide” this grotesqueness, as the other more artful elements of the film are the ones that dominate in the end. The intricate script with the deep and meaningful allegory, the well-analyzed characters, the fitting pace, and the elaborate cinematography that presents images of extreme beauty, alongside those of extreme grotesqueness, succeed in making the film watchable by anybody. The sporadic humor also moves in this direction, and this along with the aforementioned elements make “The Wailing” a great combination of artistry, meaningfulness, and entertainment, which even applies to fans of the extreme.

“The Wailing” is a truly great spectacle, a must-see for every fan of S. Korean cinema and a great return for a great filmmaker.

Watch The Wailing on Hoopla here: https://www.hoopladigital.com/title/11707489

Saturday Matinee: Annihilation

Posted on by
Reply

Movie review: Annihilation

By Frank Kaminski

Source: Resilience.org

Annihilation

Directed by Alex Garland; screenplay by Alex Garland; based on the novel Annihilation by Jeff VanderMeer; cinematographed by Rob Hardy; edited by Barney Pilling; music by Geoff Barrow and Ben Salisbury; production design by Mark Digby; produced by Eli Bush, Andrew Macdonald, Allon Reich and Scott Rudin. Released in Feb. 2018 by Paramount Pictures. Running time: 115 minutes. Rated NNN

Starring: Natalie Portman as Lena, Oscar Isaac as Kane, Jennifer Jason Leigh as Dr. Ventress, Gina Rodriguez as Anya Thorensen, Tuva Novotny as Cass Sheppard, Tessa Thompson as Josie Radek, David Gyasi as Daniel and Benedict Wong as Lomax

There are many layers to this smart, tense, slow-building science fiction drama. It’s at once a nuanced exploration of trauma and identity, a surreal excursion into high-concept cosmic horror and an endlessly rich subject for intellectual debate. It’s a movie that invites many interpretations, having been read as a metaphor for everything from depression to cancer to radioactive contamination following a nuclear accident. Perhaps its most poignant subtext is that of nature fighting back against the encroachments of human civilization.

Loosely based on an eponymous 2014 novel by Jeff VanderMeer, Annihilation centers around a journey to the heart of an anomalous region known as Area X on America’s southern coast. Three years earlier, a meteorite crashed into a lighthouse in a national park, bringing with it an extraterrestrial entity that has since been transforming everything around it. During its spread inland, the alien has forged new ecosystems filled with mutations like something out of a psychedelic vision. At the edge of the contaminated zone lies a hypnotic, pulsating electromagnetic field called The Shimmer, from which almost no one who enters ever emerges—the one man to have done so bearing little trace of his former personality or memories afterward.

A clandestine government organization called Southern Reach has been created to study Area X with the aim of halting and reversing its progress. But Area X is impervious to satellite surveillance, and no one has picked up radio transmissions from any of the numerous teams that have ventured inside. So far, Southern Reach has managed to keep Area X under wraps, using the pretext of a chemical spill to evacuate the sparsely populated swampland that has thus far been consumed. But it’s only a matter of months before Area X will begin to expand into population centers, raising the prospect of mass evacuations that will be much harder to explain.

In the movie’s opening scene, the sole survivor of the latest expedition into Area X, a cellular biologist named Lena (Natalie Portman), is being questioned in a small, bare room by Southern Reach agents in hazmat suits. It’s been four months since she and the rest of her team embarked on their mission to reach and study the lighthouse that appears to be The Shimmer’s epicenter. The other members of her group were psychologist Dr. Ventress (Jennifer Jason Leigh), paramedic Anya Thorensen (Gina Rodriguez), geomorphologist Cass Sheppard (Tuva Novotny) and physicist Josie Radek (Tessa Thompson). They left with food rations, camping gear, weapons and their various scientific instruments. Lena’s questioners want to know what became of the others, how Lena lasted for months on only two weeks’ worth of food and what transpired between her and the lighthouse entity. The movie then flashes backward to recount the saga.

Portman gives a strong, sympathetic performance. Her character’s personal journey—which involves coming to terms with the fate of her husband Kane (Oscar Isaac), a special forces officer who was part of an earlier mission—forms the emotional core of the story. Leigh, who plays the group’s stoic leader, seems strangely subdued at first, until we come to understand her character’s motivations for heading into Area X. All of the actresses excel as action heroines during the movie’s periodic swings into action-thriller mode.

Unfortunately, some of the characters are given more to do than others. Lena and Josie are the only ones who really put their respective areas of expertise to use, each making important discoveries that advance our understanding of the entity’s threat. The others might as well just be soldiers.

Though subtle at first, the aberrations to the landscape and its flora and fauna grow increasingly dreamlike the closer the group comes to the lighthouse. The early mutations are, to use Lena’s words, “Corruptions of form. Duplicates of form.” But eventually the women encounter humanoid shrubs, stems harboring multiple plant species, an alligator with shark-like concentric rows of teeth, deer with flowering branches for antlers and trees made of glass. Josie hypothesizes that the alien being is a prism that refracts not only light rays and energy waves, but molecular structures as well, including DNA. This explains how shark’s teeth ended up in the mouth of an alligator, how sand formed into glass trees and how plants have melded with one another and with humans and deer.

Freakish things soon begin happening to the bodies and minds of our protagonists. Examining a drop of her own blood under a microscope, Lena finds it suffused with rapidly dividing alien cells. Anya is unnerved to see her fingerprint patterns moving. Paranoia begins to overrun the group. Some of the women fall victim to the creatures of Area X, while others turn into them, like Gregor Samsa becoming a cockroach in Franz Kafka’s “The Metamorphosis.” Characterized by intense emotions and moments that seem to occur out of sequence and without logical explanation, these events play out much like a dream sequence. This feeling is heightened by Geoff Barrow and Ben Salisbury’s musical score, whose sounds become increasingly unnatural and mesmerizing.

The movie’s frights are a mixed bag. At their best, they’re superb at evoking a sense of incomprehensible horror such as one finds in the works of H. P. Lovecraft. Indeed, Annihilation has been likened to Lovecraft’s 1927 short story “The Colour Out of Space”—as well as its numerous film adaptations—in which a life form brought to Earth on a meteorite wreaks madness and all manner of physical deformities upon the wildlife and human residents of a tract of Massachusetts woodland. (Unlike Annihilation’s alien, however, the being in that tale decimates its surroundings rather than creating something new from them.) The film also contains some very effective Cronenberg-esque body horror. However, not all the scares arise naturally from the plot and the characters; there are some monster attacks and shoot ’em up scenes that belong in a less lofty movie, and which are nowhere to be found in the book.

Beyond its similarity to the Lovecraft story (and despite VanderMeer stoutly denying he was influenced by either of the following two works), Annihilation also has obvious echoes of Arkady and Boris Strugatsky’s 1972 novel Roadside Picnic and its 1979 movie adaptation, Stalker. These also involve journeys through a restricted zone rife with strange mutations and inexplicable phenomena brought on by contamination left by an extraterrestrial presence.

Annihilation’s screenwriter and director is Alex Garland, whose previous film was another landmark of intelligent sci-fi filmmaking—and his directorial debut, no less—2014’s Ex Machina. With Annihilation, he takes great liberties with his source material, changing much of the plot, premise and thematic emphasis. The film has more human connection, more emotional interplay among the characters, than the novel does. (The book’s characters don’t relate; they’ve completely shed their names and pasts.) The book begins in medias res and bypasses much of its backstory, whereas the film starts more conventionally, with a full act of setup that relies on clichés such as a getting-to-know-you session between Lena and her future fellow expeditioners and tearful flashbacks to Lena’s personal drama that led her to agree to the mission. Neither version of the story is superior, really; they’re more like “refractions” of a single underlying inspiration.

The novel repeatedly stresses the pristineness of Area X. It’s a region that has managed, even if by otherworldly means, to beat back humankind. In the real world, of course, industrial humanity faces pushback from nature in the form of droughts, floods, diminishing returns in soil fertility, emerging infectious diseases and uncountable other threats to human habitat. Clearly, annihilation runs both ways.

Watch Annihilation on Hoopla here: https://www.hoopladigital.com/title/15222198

Saturday Matinee: Conquest of the Planet of the Apes

Posted on by
Reply

Conquest of the Planet of the Apes: The

Most Violent and Bleak of the Franchise

The fourth Apes movie, Conquest of the Planet of the Apes, showcased Caesar’s controversial and timely fight for freedom.

By Don Kaye

Source: Den of Geek

On June 30, 1972, 20th Century Fox released the fourth film in the original Planet of the Apes cycle, titled Conquest of the Planet of the Apes. It followed up the previous year’s Escape from the Planet of the Apes, the first of the Apes films to deliberately end with the promise of a sequel. In that film, two intelligent chimps from the future, Cornelius (Roddy McDowall) and Zira (Kim Hunter), traveled back to our time only to be brutally slain by the U.S. government over fears that they would plant the seeds for the apes’ eventual domination of humankind. Their baby, however, secretly survived, hidden away by the circus owner Armando (Ricardo Montalban) and already beginning to form words.

As Conquest of the Planet of the Apes opens, Armando and the child ape, now grown and named Caesar (played by McDowall), arrive at an unnamed North American city. The year is 1991 and the U.S. government has turned totalitarian. A virus from space has destroyed all the world’s cats and dogs, leading humans to turn toward apes as first pets and then slaves. When Caesar expresses outrage at the cruel treatment of an ape by police, he’s forced to flee and hide — since he was officially declared dead 20 years earlier and his very existence is a threat to humanity.

Caesar makes his way to the ape training facilities and assimilates himself there, eventually going up for auction — where he is sold to the city’s ape-hating governor Breck (Don Murray) and placed under the command of Breck’s assistant MacDonald (Hari Rhodes), who is sympathetic to the plight of the apes. But when Armando is killed while in the government’s custody, an enraged Caesar begins to plot a revolution — slowly but surely organizing his fellow apes for a violent uprising that will be the first step toward the downfall of the human race.

By the time that Conquest of the Planet of the Apes was in production, Apes producer Arthur P. Jacobs and his studio partner Fox were in truly uncharted territory. Even though Planet of the Apes (1968) was a critical success and a box office smash, sequels at the time were considered quick, disposable vehicles to milk a few more bucks out of the audience. Instead, what Jacobs did — aided by the inspired efforts of screenwriter Paul Dehn — was create an ongoing sci-fi story and intricate future history over the course of his Apes movies, the likes of which had never been attempted before in the genre.

Jacobs, however, was still up against the studio mindset that sequels had to cost less, so by the time he made Conquest the budget for the film was a third of the price of the original Planet of the Apes. He had a meager $1.7 million to visualize the ape revolution that had been discussed in the previous films, economizing by using the brand new Century City high-rise complex in Los Angeles as the exterior of the city of the future — but also skimping on the makeup budget, resulting in some clearly fake-looking ape masks.

Dehn’s third screenplay for the series, following Beneath the Planet of the Apes (1970) and Escape from the Planet of the Apes, was the most explicitly political of the series. The previous Apes films had commented obliquely on race and other social issues, but against the backdrop of ongoing racial tensions in America, Dehn crafted a story that drew directly upon the 1965 Watts riots in Los Angeles for the imagery of his ape revolution. His screenplay was also the most violent of the franchise, initially ending in a bleak standoff that found Caesar ordering the cold-blooded execution of the sadistic Governor Breck and forecasting the complete subjugation of the human race.

To direct, Jacobs hired J. Lee Thompson (Cape Fear, The Guns of Navarone), who had been approached for Planet of the Apes but had to turn it down due to a previous commitment. Thompson was skilled at handling both large-scale action and low budgets, making him uniquely suited to the twin challenges of Conquest. He embraced the themes of Dehn’s screenplay with relish, giving a documentary quality to the third act’s scenes of revolution that was both realistic and unnerving in its ferocity.

As with all the Apes sequels, Conquest of the Planet of the Apes works on a very simplistic and often slapdash logic, a flaw evident in many key scenes of the film (how does Caesar, for example, know to fake being electrocuted? How does female ape Lisa magically acquire the power of speech?).

At the same time, however, Dehn’s screenplay is bolstered in a huge way by McDowall’s performance, perhaps the finest of his four in the series. His makeup similar to but also different from the appliances he wore as Cornelius, the actor makes Caesar’s transformation from frightened youth to fiery revolutionary leader believable and powerful. His climactic speech, in which he prophesizes that humanity will ultimately turn on itself and allow the apes to ascend in its place, is one of Dehn’s best pieces of writing and a haunting high point for the franchise.

That ending, as first conceived, proved controversial. The pitch-black original climax did not play well with test audiences already disturbed by the movie’s intense violence (which Thompson also trimmed to avoid a series-first R rating). With no time left for reshoots, the use of existing takes and dubbed dialogue by McDowall created a more optimistic ending, in which Caesar halts the murder of Breck and decides that it’s time for the apes to lay down their arms and find a way to live in peace with their former captors. While the idea that Caesar takes his first step toward being a true leader and not just a vengeful warrior is a sound one, the re-edited scene is clumsily handled: the timbre of McDowall’s voice is noticeably different on the new lines, and the scene uses just close-ups of his eyes or wide shots of him from a distance so that we can’t see that his mouth is not actually saying the added dialogue.

Conquest of the Planet of the Apes is a powerful film in either version (the original is available on the Blu-ray edition alongside the theatrical cut) and, despite its shortcomings, remains a riveting and frequently chilling entry. In depicting the events that launch the eventual ascendancy of the apes, it also brings the clever circular structure of the entire series dramatically into focus. The series’ 2011 reboot, Rise of the Planet of the Apes, is a loose remake of Conquest (albeit with many different plot elements) and it’s easy to see why: the ape uprising is narratively and emotionally a strong starting point from which to retell this still unique and even eccentric saga.