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Saturday Matinee: One Eyed Jacks

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One Eyed Jacks

Hollywood Century, 1961: In which things start to get out of hand

By Tim Brayton

Source: Alternate Ending

The one thing that can never be claimed of the 1961 Western One-Eyed Jacks is that it’s like other movies. Lumbering and bloated, often compelling, always gorgeous, and at times astonishingly bizarre in its attempt to force the psychological impulses of mid-century naturalist theater acting into the framework of a bog-standard Western revenge thriller, I haven’t decided whether or not it “works”, though I am inclined to say it does. But this is the kind of film in which functioning according to any conventional metric was out of the question long before the filming wrapped and the final cut was issued into theaters, and its considerable fascinations are mostly disconnected from its objective quality or lack thereof.

The film began life as a screenplay by Samuel Fuller, adapting Charles Neider’s novel The Authentic Death of Hendry Jones, to be directed by Stanley Kubrick, then just emerging from his enfant terrible years, and starring Marlon Brando. It certainly did not end up that way. When the film entered production in the second half of 1958, Brando’s early career as cinema’s most famous practitioner of Method acting had just begun its slow but steady drift into the wobbly and weird middle period, where he seemed more interested in indulging unspoken private whims than serving the needs of the picture (for a more graphic depiction of this process, I would point you to the actor’s next released film after One-Eyed Jacks, the marvelously clumsy 1962 version of Mutiny on the Bounty). To put it a little more bluntly, Brando had begun his irrevocably slide into becoming a prima donna of the first order. Kubrick had ego problems of his own, of course, as would shortly be thrown in to the sharpest relief on the production of Spartacus, but in the late ’50s, there was no question who was going to win. Brando was one of the biggest names the movies had, and he pulled rank over Kubrick at every turn; eventually, the conflict between the men resulted in Kubrick leaving the production, either because he simply couldn’t stand to be around his star any longer, or because Brando demanded that he be fired.

This left a movie with no clear direction and an in-progress rewrite by Calder Willingham, and nobody in charge to make things right; eventually, Brando assumed the role of director himself, for the first and only time in his career, extensively re-working the screenplay with yet a third writer, Guy Trosper (he and Willingham received final credit onscreen). It would be easy to regard the finished product as a vanity project, and in a lot of ways, that’s precisely what it is. Undoubtedly, there’s no missing that it’s a first-time effort by a man who didn’t necessarily want to direct (the film’s box office failure certainly hurt Brando’s future dreams in that direction if he had them, though I feel like a man of his stature could have finagled another directing assignment somewhere in all the years to come, if he’d been inclined), though it also doesn’t feel lazy or slapdash. Without having ever seen the film, I had rather assumed it would resemble secondhand Elia Kazan set in the West, Kazan being the director most responsible for shaping Brando into the cinematic figure he became. But there’s barely a trace of any such influence in a film that gives itself over to plenty of poetic, narratively fuzzy sequences in which the stillness and peace of the outdoors trumps anything to do with character or plot (and there would have allegedly been plenty more of them in Brando’s original cut, running well in excess of four hours; Paramount carved it down to two hours and 21 minutes, and neither the studio nor the actor-director were happy with that process).

Brando was lucky to have a seasoned old vet to help him shape the visuals: One-Eyed Jacks was shot by Charles Lang, a great and varied cinematographer who worked in everything from light comedy to film noir to character drama, and made visual successes out of material that wouldn’t seem to require any visual sensibility at all (he triumphed on what must have been the immensely thankless job of filming Some Like It Hot, a screenplay-dominated movie if one ever existed). Westerns are, of course, the exact opposite of movies that don’t require strong visuals, and his contribution to One-Eyed Jacks is the glue that holds everything together no matter how badly the drama wants to strain apart or, more often, dissolve into a fog of aimlessness. This is a film with a truly inspiring amount of depth to its compositions and blocking: how much of that was Brando’s theater-honed sensibility, how much was Lang’s desire to show off, how much was simply the sheer power of collaboration, it’s not mine to say. The results are what matter, and the result is a film that constantly offers to pull us in, through the action, into the rooms, and to appreciate the spaces between characters and what that says about their motivations and relative domination of any given moment. It is as impressively three-dimensional as any actual 3-D movie I’ve ever seen. And that’s without even pausing to mention the gorgeous use of color, the penetrating blue of the sky and the dusty, out-of-time feeling to the ground and the interiors.

Anyway, One-Eyed Jacks is something of a visual masterpiece, which I don’t mean as a slight, or as a backhanded compliment. Westerns, as much as any genre, tend to live or die on the quality of their images, which often do a lot of the heavy lifting for defining characters and conflict and themes and emotions. And so it is with this movie, where the way that people exist in the context of their environment tell us more about them than what they say or how they say it. And this is useful to the film, since it is in a lot ways a very stiff and unconvincing piece of storytelling.

Anyway, here’s the idea behind it: there are two bank robbers, Rio (Brando), and Dad Longworth (Karl Malden, whose casting was a chief sticking point between Kubrick and Brando). They’re being chased outside of Sonora, Mexico, in 1880, by the Rurales; Dad promises to get fresh horses and return for Rio, but he simply chickens out, leaving his partner to be taken by the law and imprisoned for five years, till he escapes. At that point, Rio teams up with fellow inmate Chico Modesto (Larry Duran) and the clearly untrustworthy Bob Amory (Ben Johnson), and tracks Dad to Monterey, California, where the turncoat has established himself as the much-loved sheriff, with a beautiful Mexican wife, Maria (Katy Jurado), and a beautiful stepdaughter, Louisa (Pina Pellicer). Eager for revenge on all fronts, Rio plots to steal from the Monterey bank to humiliate Dad and seduce Louisa to symbolically cuckold him, but then he goes and falls in love with the girl instead. And after Dad administers a terrible injury to his hand, and he has a chance to think for weeks while he recuperates, Rio begins to reconsider everything he has planned.

There’s absolutely no obvious reason under the sun for this to take 141 minutes, and One-Eyed Jacks doesn’t provide any non-obvious ones. It’s an indulgent film, is all: full of lengthy, go-nowhere scenes that allow Brando and his co-stars to bat dialogue and situations back and forth in longueurs that I suppose resemble Actors Studio exercises, or something those lines; there’s an aimlessness to the rhythm of scenes for which the only possible justification is that it “feels like life”, not that it in any way works dramatically. And, too, a lot of the film consists of the camera resting on Brando, doing a lot of small-scale business to show off his character and what he’s thinking about. A little bit of it goes a long way, and it doesn’t help that Brando’s performance is nowhere near one of his best: he strands himself with an accent that’s so off-base it’s rather more funny than anything, and threads the script with the most bluntly obvious “overthrowing the father” metaphor imaginable (for serious, Malden’s character has the given name “Dad”?) that provides very little to play that isn’t flat and obvious.

The acting as a whole is a mixed bag, which surprised me a little – apparently, Brando-the-director spent most of his time helping Pellicer into her character and out of her pants, and not to much of an end: she still gives the stiffest performance in the movie with the least modulation of her line deliveries, and only comes alive when she gets to play bigger, negative emotions. The rest of the cast range from excellent (Malden’s flop-sweating authority, Slim Pickens in a remarkable reined-in performance of admirable nastiness) to simply mediocre (Brando himself), and given the film’s obvious desire to be a modernist psychological drama in Western trappings, the inconsistency of the characterisations is a real problem.

The good thing, then, is that One-Eyed Jacks works best when it’s not the film it openly wants to be, and instead can be some kind of weird fever dream of clashing tones and visual abstraction. Especially in its opening quarter or so, the film induces a kind of whiplash in its extreme fluctuations of mood from scene to scene, and cut to cut; it’s laid back here, angry here, mildly comic here, tense here, thoughtful here, and all within five minutes. There’s a deranged electricity to it that’s not exactly the same (or even in the same wheelhouse) as solid genre filmmaking, but it’s a movie with real, palpable ambition to find new, challenging, different things to do with the form. Its radicalism has been overstated by its partisans (psychologically deep Westerns, and Westerns fronted by antiheroes, weren’t exactly new news in 1961), and so has its effectiveness, but that the film is brassy and unique is pretty much beyond dispute. It’s symptomatic in some ways of the bloat and loss of focus that marks so much Hollywood filmmaking of the 1960s, but it would be a lot harder to consider that a problem if every one of those bloated epics of the period had such demented, unpredictable personality as Brando’s captivating folly.

Saturday Matinee: Sanjuro

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By Brian Eggert

Source: Deep Focus Review

Answering for the violent thrills of Yojimbo, Akira Kurosawa’s sequel Sanjuro modifies its predecessor’s structure and, in a way, condemns its eponymous hero, reprised by Toshiro Mifune, by depicting his violent existence as a tarnished bushido ideal. Instead of sending up the swordfighting chambara genre as Mifune’s Sanjuro mows down gangs of grotesque, bumbling yakuza criminals, against which he appears superior and even righteous, Kurosawa places his unkempt ronin in the middle of a jidai-geki, a dramatic period piece wherein Mifune’s protagonist remains crafty and skilled in combat, but, shamefully, without nobility nor willingness to restrain his violent instincts. Redefined through introspection and eventual feelings of disgrace about his lifestyle, Kurosawa’s Sanjuro becomes a tragic figure, his mythic stature marked—or soaked, rather—by the blood of his undisciplined existence.

Along with Ryuzo Kikushima and Hideo Oguni, Kurosawa developed Sanjuro from the Shugoro Yamamoto novel Hibi Heian (A Break in the Tranquility) prior to shooting Yojimbo. Yamamoto’s tale, although similarly plotted in its broadstrokes to Kurosawa’s eventual adaptation, features a samurai protagonist without as much idiosyncrasy or skill as Sanjuro. Author of the source novels for Kurosawa’s upcoming pictures Red Beard and Dodes’ka-den, Yamamoto would be associated with Kurosawa for the rest of their careers. For this picture, Kurosawa intended for Hiromichi Horikawa to direct. Horikawa was a former assistant director for Kurosawa on Seven Samurai and Throne of Blood among others, and had become a thriving director in the mid-1950s, with many chambara films among his releases. Nevertheless, producers at Toho Company insisted that Kurosawa direct, given the popularity of Yojimbo under his headship.

Shooting began on Yojimbo in January 1961 and was completed on April 16, and because Kurosawa edited during production, the film was released four days later on April 20, 1961. And since Sanjuro required only minor rewriting to convert the earlier draft into a sequel to Yojimbo, production commenced on September 25, 1961, and ended December 20, with the finished film premiering January 1, 1962. The speed and artistic showmanship with which these films were shot, edited, and released is staggering, especially taking into consideration the detail Kurosawa integrates into his picture. The main setting—a chamberlain’s house and the pond in front, a separating wall with a compound on one side and the sanctuary house on the other—were built as open sets on Toho’s largest stage. Kurosawa oversaw every detail personally, from the vast layout down to the crucial look of camellias on the trees, which the director insisted be hand-made to make sure each one looked just right. At his prime, Kurosawa’s meticulous, even autocratic control over his productions fully justified his nickname: The Emperor.

Sanjuro opens with nine young, incompetent samurai assembled in secret at a forest shrine. Their leader, Iori Izaka (Yuzo Kayama), has recently met with his uncle, the chamberlain, with whom Izaka lobbied to permit his fellow samurai to investigate signs of corruption. The chamberlain refused, which suggested to Izaka that the chamberlain was behind the corruption. And so, Izaka turned to the superintendent for advice; the superintendent agreed to help if they all meet at the present forest shrine. All at once, Mifune’s Sanjuro yawns from the darkness, and casually steps out to offer his thoughts—that the superintendent is, in fact, the corrupt one and the chamberlain was merely being protective of his nephew. He even suspects the superintendent’s men will double-cross the young samurai at their planned meeting, which, as it turns out, takes place at the forest shrine. When Sanjuro learns this, he looks outside and confirms his suspicions are true, then hides the nine young samurai in the floorboards. The superintendent’s men call for surrender and Sanjuro emerges, shouting about the noise and knocking several soldiers down. Believing Sanjuro’s deception, the soldiers’ leader, the idealized samurai warrior Muroto (Tatsuya Nakadai, who also played the gunslinger in Yojimbo), so bound to bushido, recognizes Sanjuro’s skill and offers him a job if he wants it.

Mifune’s introduction recalls the one from Yojimbo, where the ronin is asked his name, and in response, he reveals his first name, “Sanjuro [meaning thirty years old]… going on forty.” He then scans the area and settles on some nearby plantlife for his family name. In Yojimbo, he sees a mulberry field and responds “Kuwabatake [mulberry field],” and in Sanjuro he replies “Tsubaki [camellia]”—an ironic yet apt choice given the camellia’s associations to the chamberlain’s wife and daughter later in the film. In this sequel, Mifune’s Sanjuro proves just as iconic as his performance in the preceding film, only streamlined to highlight those memorable character traits. Unless his sword is drawn, the actor’s arms rarely leave his kimono except to scratch his chin or to itch at his scalp; along with his character’s minimum of dialogue, this places our focus on Mifune’s expressions, ripe with seemingly stoic confidence interrupted by his anger and unease. Sanjuro’s disdain around the hopeless young samurai and his later discomfort around the chamberlain’s wife and daughter are always comical, making Mifune’s performance a subtly complex combination of characterized gestures and reserved emotions.

After the superintendent’s men depart the forest shrine, Sanjuro and the young samurai realize the chamberlain will probably be arrested or worse, as the superintendent has no doubt deduced that the chamberlain suspects him. They resolve to rescue the chamberlain’s wife and daughter (Takako Irie and Reiko Dan) first, before they too are taken. Contemptuous of the young samurai but impelled to assist (for some cash and food) because, as he tells them, they cannot take care of themselves, Sanjuro leads them to the chamberlain’s house, which is guarded by the superintendent’s men. Despite Sanjuro’s constant insults and berating tone, the young samurai follow his every word “like a centipede” astonished by his skill. And, after convincing a servant to get the guards drunk, they quietly take out the sentries and move the women into a nearby barn. Here, Kurosawa pauses for a scene to establish Sanjuro’s lasting themes by differentiating the film’s protagonist from everyone else onscreen. The young samurai, the mannerly women, the dignified warriors serving an upper class—they each follow a particular decorum against which Sanjuro seems incongruous.

When the women first enter their own barn turned hideout, it is a place they have never been; they remark about the lovely smell of hay, the dreamlike quality one feels when resting back on a large mound of the stuff, and reveal their sophisticated obliviousness to the danger of the situation. Their ability to see so much good in the world amid all the bloodshed and unruly politics is not meant to make them look ignorant; rather, they are elevated beyond such unnecessary concerns, achieving a level of paradoxical nescient enlightenment. The chamberlain’s wife asks with polite interest about Sanjuro, and Izaka explains he is a friend. “I hesitate to say this after you so kindly saved us,” remarks the wife, “but killing people is a bad habit. You glisten too brightly… Like a drawn sword… You’re like a sword without a sheath. You cut well, but the best sword is kept in its sheath.” Sanjuro reacts uneasily to this, knowing the wife’s assessment is accurate, but perhaps unwilling to admit it to himself, yet. Sanjuro begins to feel ashamed of his status in the presence of the refined sensibilities of these women. With this, Kurosawa deepens the character throughout the course of the film, allowing Sanjuro to learn something about himself, his eventual victory bittersweet.

One of the young samurai suggests hiding in his house and Sanjuro agrees, but their group quickly learns that the superintendent is keeping the chamberlain locked up next door, just over a compound wall. By the end, Sanjuro, who deceives his enemies by taking Muroto’s job offer to learn of the chamberlain’s exact location, calls the young samurai to rescue the chamberlain, using a downpour of camellias floating down a stream under the compound’s wall as an elegant signal to attack. With this, bloody violence begins to unfold, while on the other side of the wall, the chamberlain’s wife and daughter clap with enchantment at the beauty of the flowers on the water, a scene played both for humor and to emphasize the nonsensicality of violence against the simpler things in life—a message Sanjuro learns by the conclusion. With the chamberlain rescued, the young samurai realize Sanjuro has gone. They find him in a field, preparing to face off against the distinguished samurai Muroto, who, his honor shamed with Sanjuro’s deception, insists they duel. Sanjuro cuts down his opponent with incredible speed, and all of the young samurai, shocked, watch with enthusiasm. After a moment of silent awe, one of them declares the display “brilliant”.

The duel itself remains Sanjuro’s most memorable scene, not only because it concludes the film, but because it does so with such an unforgettable “bang”. Positioned face-to-face, Mifune and Nakadai, mirroring their final scene together in Yojimbo, standoff for a clocked 26 seconds of silence, an excruciatingly long period of suspense. The technician who controlled the pressurized pump to spray Muroto’s fake blood (a batch of chocolate syrup and carbonated water) from Nakadai’s torso worried that the effect would not please Kurosawa, and overcompensated by adding thirty pounds of pressure, so when the scene commenced filming and Mifune cuts with split-second speed, fake blood shot out like a geyser. The larger-than-life outcome, wholly staggering and uncharacteristic when compared to the violence in the rest of the film, pleased Kurosawa, as its exaggerated quality echoes the base thrill both the young samurai and the audience feel toward the spectacle, and how even for a violent film this last act of violence remains the ugliest and most horrible.

A moment later, Sanjuro, enraged by their response, scorns the young samurai for applauding such violence. “Idiots! What do you know about anything? …He was just like me. A drawn sword that wouldn’t stay in its sheath. But you know, the lady was right. The best sword is kept in its sheath. You’d better stay in yours.” Sanjuro begins to walk away and the young samurai follow. “Stop following me or I’ll kill you!” They pause, drop to their knees in honor of their master, confused and shamed by their own ignorance. Scratching, Sanjuro says curtly, “Abayo” or “Bye” and walks off, as composer Masaru Sato’s theme from Yojimbo sends the disillusioned hero on his way. Forced to cut down his opponent, Sanjuro has learned enough about himself to see a level of self-destruction in killing Muroto. Whereas Sanjuro walks away from Yojimbo unaffected by the violence he has caused, he is not so untouched by the end of this sequel.

With Sanjuro a deeper, more thoughtful hero than he was in Yojimbo, this conclusion does not come as a victory. Despite his attempts to instruct them, Sanjuro’s young students have learned nothing of honor, only the thrill of battle. They remain adolescents, swept up in the illusions of the typical jidai-geki, with all of its heroics and courtly politics and romanticized sword fights, and find themselves taken by the rapidly unfolding progression of the plot. Meanwhile, Sanjuro finds the true meaning of bushido by the end, ironically from the words of an inexperienced, naïve but ultimately astute woman whose ideals are shaped by the strictest of Japanese formality. Whereas the young samurai are clinging to their chambara-inspired tales of swordplay and violence, Sanjuro realizes he supplied their myth and feels guilty for his crimes, but in the end reaches a greater plane of wisdom, one aspiring to be more like the strict master swordsman from Seven Samurai.

Among Kurosawa’s most well-balanced films, Sanjuro resounds with equal parts artistic intent and sheer entertainment value—the quality of Kurosawa’s greatest works. An argument can be made that the sequel betters its predecessor by adding a human dimension to the mythological anti-hero from Yojimbo, who, instead of descending upon a small village like a god to unleash retribution, is brought down to earth by humbling comments from the chamberlain’s wife. An undefeatable presence between two pathetic yakuza gangs, Sanjuro stands out as a disheveled bum amid the white-collar setting of a jidai-geki, and because of this, he feels shame. Kurosawa redefines the character in his sequel, complicates his mythology, and avoids that typical sequel mistake of giving audiences more of a proven formula. An audience might walk away from Yojimbo and overlook the social implications, mistaking the picture for escapist entertainment void of commentary; but after Sanjuro, no one can deny the powerful message Kurosawa imparts.

Bibliography:

Galbraith IV, Stuart. The Emperor and the Wolf: The Lives and Films of Akira Kurosawa and Toshiro Mifune. New York: Faber and Faber, 2002.

Kurosawa, Akira. Something Like An Autobiography. New York : Knopf: distributed by Random House, 1982.

Richie, Donald. The Films of Akira Kurosawa, Third Edition, Expanded and Updated. With additional material by Joan Mellen. Berkeley, Calif.: University of California Press, 1996.

Richie, Donald; Schrader, Paul. A Hundred Years of Japanese Film: A Concise History, with a Selective Guide to DVDs and Videos. Tokyo; New York: Kodansha International: Distributed in the U.S. by Kodansha America, 2005.

Saturday Matinee: Yojimbo

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A fistful of samurai

By Roger Ebert

Source: RogerEbert.com

Almost the first thing the samurai sees when he arrives is a dog trotting down the main street with a human hand in its mouth. The town seems deserted until a nervous little busybody darts out and offers to act as an employment service: He’ll get the samurai a job as a yojimbo — a bodyguard. The samurai, a large, dusty man with indifference bordering on insolence, listens and does not commit. He wants sake and something to eat.

So opens “Yojimbo” (1961), Akira Kurosawa’s most popular film in Japan. He was deliberately combining the samurai story with the Western, so that the wind-swept main street could be in any frontier town, the samurai (Toshiro Mifune) could be a gunslinger, and the local characters could have been lifted from John Ford’s gallery of supporting actors.

Ironic, that having borrowed from the Western, Kurosawa inspired one: Sergio Leone’s “A Fistful of Dollars” (1964), with Clint Eastwood, is so similar to “Yojimbo” that homage shades into plagiarism. Even Eastwood’s Man With No Name is inspired, perhaps, by the samurai in “Yojimbo.” Asked his name, the samurai looks out the window, sees a mulberry field, and replies, “Kuwabatake Sanjuro,” which means “30-year-old mulberry field.” He is 30, and that is a way of saying he has no name.

He also has no job. The opening titles inform us that in 1860, after the collapse of the Tokugawa Dynasty, samurai were left unemployed and wandered the countryside in search of work. We see Sanjuro at a crossroads, throwing a stick into the air and walking in the direction it points. That brings him to the town, to possible employment, and to a situation that differs from Hollywood convention in that the bad guys are not attacking the good guys because there are no good guys: “There is,” the critic Donald Richie observes, “almost no one in the whole town who for any conceivable reason is worth saving.” It’s said Kurosawa’s inspiration was Dashiell Hammett’s novel Red Harvest, in which a private eye sets one gang against another.

Sanjuro’s strategy is to create great interest about himself while keeping his motives obscure. He needs money and so presumably must hire himself out as a bodyguard to one of the two warring factions. There is the silk dealer and the sake merchant, both with private armies, who occupy headquarters at either end of the town. In between, the townspeople cower behind closed shutters and locked doors, and the film’s visuals alternate between the emptiness of the windswept street, shots looking out through the slats of shutters and the chinks in walls, and shots from outdoors showing people peering through their shutters.

Richie, whose writings on Kurosawa are invaluable, notes that Kurosawa’s shots are always at right angles to what they show; they either look straight up and down the street, or straight into or out of the buildings, and “there are very few diagonal shots.” The purpose may be to emphasize the simplicity of the local situation: Two armies face each other, the locals observe the main street as if it’s a stage, and the samurai himself embodies the diagonal — the visitor who stands at an angle to everyone and upsets the balance of power. Indeed, in a crucial early scene, as the two sides face each other nervously from either end of the street and dart forward fearfully in gestures of attack, Sanjuro sits high above the action in the central bell tower, looks down and is vastly amused.

His strategy is to hire himself out as a yojimbo to first one side and then the other, and do no actual bodyguarding at all. His amorality is so complete that we are a little startled when he performs a good deed. A farmer and his wife, possibly the only two good people in the town, are kidnapped. Sanjuro, employed by the side that kidnapped them, kills their six guards, frees them, tears up a house to make it look like there was a fierce struggle, and blames it on the other side. Disloyal to his employer? Yes, but early in the film, he is offered 50 ryo by one of the leaders, only to overhear the man’s wife telling him, “We’d save the whole 50 ryo if we killed him after he wins.”

Sanjuro’s strategy is an elaborate chess game in which he is playing for neither side but plans instead to upset the board. “In this town, I’ll get paid for killing,” he muses, “and this town would be better off if they were dead.” His planning is upset by the unexpected appearance of Unosuke (Tatsuya Nakadai), the younger brother of one of the sake dealer’s bodyguards. The samurai often walk about with their empty sleeves flapping at the sides, their arms folded inside their kimonos. (Eastwood, in the Leone movies, always keeps one hand under his poncho.) When Unosuke finally reveals one of his hands, it holds a pistol — the first one seen in the village. This upsets the balance of power and tilts against Sanjuro’s plans, which depend on his skill as a swordsman who can kill any number of the others without being wounded himself.

The gun provides Unosuke with a sneaky kind of self-confidence, and he produces the weapon gloatingly from time to time. Occasionally, he kills people in cold blood, just to prove that he can, in events leading up to a final bloodbath. One of the first people Sanjuro meets in the town is the coffin-maker, and there is a nice moment when he first goes out to do battle and advises him, “Two coffins. Noon, maybe three.” By the end there is no business for the coffin-maker, because there is no one to pay for coffins.

That kind of dark humor is balanced in the film by other moments approaching slapstick, as when the injured Sanjuro is smuggled away in a large barrel; when his bearers pause in the middle of the street, the samurai tilts up the lid of the barrel to provide a droll commentary on the progress of the manhunt for him.

Richie believes “Yojimbo” is the best-photographed of Kurosawa’s films (by Kazuo Miyagawa, who also shot “Rashomon” and such other Japanese classics as Ozu’s “Floating Weeds” and Mizoguchi’s “Ugetsu“). The wide screen is fully employed for dramatic compositions, as when the armies face each other across an empty space. And there is a dramatic sense of depth in scenes were Sanjuro holds the foreground while forces gather in the background. Shutters, sliding doors and foreground objects bring events into view and then obscure them, and we get a sense of the town as a collection of fearful eyes granted an uncertain view of certain danger.

“Yojimbo” was followed quickly by Kurosawa’s “Sanjuro” (1962), which also stars Mifune, the greatest modern Japanese actor, playing the same character or one so similar as makes no difference. He acts as the adviser for nine uncannily similar brothers who are remarkably inept samurai. The choreography in “Sanjuro” is one of its best jokes; the brothers do everything together: Nod, recoil, agree, laugh, gasp, and they follow Sanjuro in a kind of conga line, until he snaps, “We can’t move around like a centipede.”

The difference between the two films is that “Sanjuro” is a comedy in which ancient samurai traditions are exposed as ludicrous by the pragmatic hero, while “Yojimbo” is more subversive: The samurai were famed for their unyielding loyalty to their employers, but Sanjuro, finding himself unemployed because of the collapse of the feudal system, becomes a modern man and is able to manipulate both sides because they persist in thinking he will be faithful to those who pay him.

There is a moment at the end when old and new hang in the balance. The wounded Sanjuro no longer has his sword, but we have seen him practicing with a knife — skewering a bit of paper as it flutters around a room. He faces Unosuke, the gunman. Without revealing precisely what happens between them, let me ask you to consider the moment when Unosuke aims his pistol at Sanjuro. It may be loaded, it may not be. Sanjuro cannot be absolutely sure. He is free to move away or to disarm Unosuke, but instead he sits perfectly motionless, prepared to accept whatever comes. This, it strikes me, is the act of a samurai aware that his time has passed and accepting with perfect equanimity whatever the new age has to offer.

Saturday Matinee: A Life on the Farm

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A LIFE ON THE FARM Review: Making Movies

By Ernesto Zelaya Miñano

Source: Screen Anarchy

“Charles Carson. Coombe End Farm.”

This story begins with a videotape. Director Oscar Harding finds an old tape he never got to watch in its entirety as a kid. Said video was titled “Life On The Farm”, a feature-length home movie made by Charles Carson, an elderly neighbor of his grandparents’. When looking into how this salt-of-the-earth, unassuming farmer managed to make a movie, Harding uncovers a great story. A Life On The Farm is the result.

At first, the contents of said tape –  a grainy home movie with bad tracking and all those other bugs that make one nostalgic for the VHS era – prove disturbing. Clad in a plaid red shirt and cowboy hat, Charles Carson takes Harding and his viewers on a tour of his laidback country life in Somerset, England, spending days looking after his animals, tending to the land, showing cows giving birth in graphic detail, talking incessantly to his dead cat and ultimately, taking the corpse of his deceased mother around the farm and posing her for pictures with the animals. It’s no wonder that one talking head compares him to Ed Gein, and you’ll probably be thinking of Norman Bates and his unhealthy attachment to Norma more than once.

But just as you expect Harding’s prized discovery to escalate into a full-blown snuff film or something similar, the director does a total bait-and-switch while digging into Charles Carson’s background, and discovers a simple, well-meaning guy who turned to filmmaking due to loneliness; meanwhile, all his interviewees go from laughing and pointing to sincerely admiring the man.

Carson’s story was pretty tragic; having lived nearly all his life on a remote farm, he lost both his parents, a brother, and his wife, who also did not live with him and only visited occasionally. Left alone in the company of cows, cats and other assorted animals, Carson turned to an old video camera and a photography hobby to have a link to the outside world, and one assumes to keep himself sane.

While he first regaled his neighbors with pictures of himself on his land along with funny captions, they soon started receiving what would be his legacy, “Life On The Farm”. Sadly, Carson passed away in the mid 00’s, alone and mostly forgotten. That is, until Harding and an entire community of found footage and vintage VHS enthusiasts got a hold of his film.

Harding’s doc goes from a budding backwoods horror picture to an uplifting story of an unlikely DIY guerrilla filmmaker whose unconventional work is being rediscovered. Carson’s VHS tape also highlights the love many film fans have for physical media, which is largely disappearing in this new era of streaming platforms; bizarre little gems like Carson’s magnum opus can disappear into the ether (though this one is uploaded to YouTube, so at least it’s safe for the time being), and this film is a rallying cry for their continued survival.

Even though it starts to lay the schmaltz on a bit thick, A Life On The Farm ends up as a portrait of a one-of-a-kind artist who’s finally getting his due, whose work for many will be nothing more than a passing curiosity, but who managed to make his mark. Movies are that one special thing that can bring people together, and for Carson, they’re what brought him to the rest of the world.

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Watch A Life On The Farm on Kanopy here: https://www.kanopy.com/en/product/14052224