Author Archives: Reid Mukai
Two for Tuesday
Two for Tuesday
Two for Tuesday
Two for Tuesday
Thoughts About Mind, Consciousness, & Humanity’s Origin
Can understanding the nature of Mind, consciousness and the ET phenomenon lead us to an expanded understanding of our origins?

By Tom Bunzel
Source: The Pulse
As a fan of Eckhart Tolle I’ve always liked his description of Consciousness (or ‘Being’ which seems his preference) as “No Thing.”
This separates “Being” from the world of form, and puts it into the area of what Tesla called “nonmaterial reality.”
I’ve generally thought of this reality as (an) Infinite Mind (again as opposed to “God”) to take out the anthropomorphic bias which seems to permeate organized religion. Political Christianity and some other groups seem to relish an angry and vengeful God to keep the parishioners paying. But when you step away from beliefs that are easily debunked you are still left with a fact.
We seem to be thinking.
Of course, it was Descartes who famously equated thought with Being, which has led to all sorts of issues that Eckhart Tolle describes well in his work. When we identify with only our thoughts, we have narrowed our focus and reduced reality to labels.
But the reality of thought persists. What is it?
Is Thought Electricity in the Brain?
Neuroscientists seem to have identified the presence of thoughts in the brain through various instruments that can pick up electrical signals in parts of the brain and between synapses.
But so far, I don’t believe they can “download” these signals and decode them.
When we observe our thoughts, we can see that they seem to be comprised of “words”. In fact, I’ve had the experience of thinking in languages other than English (my native language is German) and of course, the thoughts come as words – sometimes in cogent sentences or perhaps just one word.
So, I was musing, what about ancient humans? Did they need to form a sentence in their brains to warn them that a lion might be in the bushes?
If you’ve ever experienced trauma, you know the answer – our limbic system activates, putting us in “fight or flight” well before any thought ever happens.
I would suggest that a primal, lower frequency of Mind operates in our limbic system, before thought and language.
So, when did we start thinking in “words”?
According to my AI friend,
“scholars believe it [language] originated at least 100,000 years ago during the Middle Stone Age. The development of language is linked to the increased complexity of human culture and cognition.”
Maybe a tribe of hunter-gatherers developed a sound for “lion” and it became a warning cry. Then perhaps “big” lion or “many lions”.
We know that our ancients memorialized beasts in petroglyphs of various kinds to communicate but the next big breakthrough was when the words, sentences and thus concepts were able to be preserved.
Writing Was the Big Game Changer
AI tells us that
“Writing systems were invented independently by different civilizations thousands of years ago as a means of recording information. The earliest writing emerged around 3,500-3,000 BCE in Mesopotamia and Egypt. Chinese writing developed around 1,200 BCE.”
So now I will do what they do on Ancient Aliens, which is take a speculative leap based on the foregoing.
It intrigues me that the cultures that seemed to “create” writing all have a version of the Prometheus myth – crediting the “Gods” with giving them the gift of higher knowledge.
To connect this to the beginning of writing seems to make sense, as we have precisely these myths in Mesopotamia (Annunaki) and Egypt.
And it seems clear that with the onset of the written word (and mathematical notations) great leaps in human progress came almost in quantum intervals. We got the printing press and eventually our modern technology.
We might speculate that it is likely that Mind has been with us forever, but that thought evolved and expanded dramatically with the beginning of writing – and that writing could easily be seen as a gift that transformed human civilization.
There May Have Been Consequences for Teaching Humanity
It is also very plausible that any entity that conveyed such a gift to humanity may well have angered other entities that wanted to keep humans in check.
Cuneiform tablets from the Sumerians describe how one “God” Enki created humans in the image of the Annunaki and gave them knowledge – but most of the humans were wiped out by his rival Enil in the great flood. We now have evidence in the geological record that such a flood happened about 12,000 years ago.
But just this little thought experiment can vastly expand our sense of our place in the cosmos along with providing a much-needed dose of humility.
What if we did not simply “evolve” with natural selection but received assistance in an area we are now beginning to understand – genetics? This would indicate a profound connection to the cosmos in a way that is disregarded by our current society.
It is also worth noting, as my AI explains,
“There is evidence that around 250,000-300,000 years ago there were some key genetic changes in early humans that contributed to increased brain size and advanced cognitive abilities compared to other primates.”
Where these came from or how they came about is still a mystery.
And now that it seems apparent that some visitation by “entities” from the sky is not likely fiction but a reality, it may help to broaden our understanding of Nature and how we got here.
My AI friend makes another statement which I think is exactly backwards:
“Some key developments that enabled writing include the evolution of symbolic thought, the invention of systems of counting, and the emergence of urban civilization needing record-keeping.”
Clearly, it was first language, and then writing and math that led to this evolution of our brains, not the other way around. Our original brains would have needed to expand to accommodate our first language which took us beyond the limbic system to labeling, and ultimately writing which led us to sharing ideas and thinking “symbolically” – using groups of letters as words and then sentences to convey increasingly complex concepts.
My own experience with neuroplasticity confirms that new uses for the brain expand its capacity, creating new pathways and neural networks. People who keep learning seem less susceptible to dementia.
Opening to the possibility that our evolution was “jump started” by extraterrestrials changes the narrative from chance and natural selection to a more profound connection to the universe in areas that our current science has mostly yet to penetrate. (Nonmaterial reality).
A Clue that Space Is Not Empty
But technology in particular seems to point us in the right direction – it was the offspring of the printing press – the computer – which eventually led us to a huge breakthrough in our awareness of the nonmaterial or seeming empty space as being potentially much much more.
When we developed WiFi suddenly the information encoded in words, thoughts and sentences could travel through space. So who knows what other information or Mind stuff has been around us all along?
Because Mind is everywhere and at the heart of Nature.
Saturday Matinee: Another Day of Life

Another Day of Life
Directed by Raúl de la Fuente, Damian Nenow
An animated documentary presenting a journalist’s poignant perspectives on the horrors of war.
By Frederic and Mary Ann Brussat
Source: Spirituality & Practice
You must save something if you can. Because people disappear without a trace. Completely and irretrievably. From the world, and then from our memory.
— Ryszard Kapuscinski
Another Day of Life is an intense, chilling, and convincing anti-war animated documentary about the civil war in Angola at the time of its independence in 1975. With the exit of the Portuguese colonizers, two factions fought with each other to determine who would rule and control the country’s thriving businesses and resources, especially diamonds and oil.
The film is based upon a book by acclaimed Polish war correspondent Ryszard Kapuscinski (1932 – 2007) in which he described the situation he witnessed with the Portuguese term confusão, “a state of absolute disorientation.” His story is told through animated recreations of his experiences during the war and filmed interviews with those he met and worked with.
Despite the advice of fellow journalists, Kapuscinski decides to travel from the relatively safe capital of Angola to the southern front in order to interview Farrusco, a military leader of the MPLA, the Soviet- and Cuba-backed People’s Movement for the Liberation of Angola. Other militias were supported by other African interests as well as the United States and South Africa. By the time the war ended in 2002, nearly one million people were displaced and 5,000 were dead.
The film brings us along on Kapuscinski’s travels through dangerous situations and his encounters with memorable people. Since his words (voiced by Kerry Shale) are used for the narration, we empathize with his perspectives — the horror that he and his companion Artur (Daniel Flynn) feel upon coming across a road clogged with corpses, his fascination with a charismatic female freedom fighter named Carlotta (Lillie Flynn), the desire of the people to be photographed so people would know “this is the face I had when I was alive.” At a key moment, the journalist has to decide whether to maintain his objectivity or reveal information that could change the outcome of the conflict.
IndieWire has published a review of Another Day of Life that includes excerpts from interviews with the two directors. We were very impressed with the insights and respect for the substantive themes of this story as explained by director Raul de la Fuente:
“I was fascinated by this surrealistic diary, the desperate chronicle of a reporter at the limit of his strengths, fighting for survival and finding the truth in a chaotic and fuzzy war. This film is a hallucinatory trip into the heart of darkness, a Cold War tale with a thrilling spy mood, magnetic topics, and characters: decolonization, freedom fighters, boy soldiers, epic battles, and, above all, the surreal and poetic approach by Kapuscinski.”
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Watch Another Day of Life on Hoopla here: https://www.hoopladigital.com/movie/another-day-of-life-john-hollingsworth/12738084
Gaza: The End of the Jewish Joy Ride?

By Michael Lesher
Source: Off-Guardian
You almost want to feel sorry for Israel’s professional apologists in mainstream media these days. Their job, a fetid one at best, has been especially trying lately.
First they assure us that Israel has no intention of committing a genocide – and right away they’re refuted by Israel’s own prime minister, who loudly demands the extermination of every man, woman and child in Gaza, not to mention its president’s equally public insistence that Palestinian civilians are legitimate military targets.
Then they struggle to excuse Israel’s bloody attack on one Gaza hospital, only to end up watching Israel’s killing machine obliterate literally all of them. (Not to mention making a mockery of the excuses by providing no evidence that there was ever a “Hamas command center” under al-Shifa, the first of those destroyed hospitals, to begin with.)
Then they try to divert attention from Israeli atrocities by yelping about “mass rape” supposedly committed by the Palestinian fighters who burst from the Gaza concentration camp on October 7. But the ink is hardly dry on their indignant op-eds before their masters in the Chosen State confess that they have no victim testimonies, no forensic evidence and no reliable witnesses to back up any of the claims.
What’s an apologist to do?
Well, if you’re a staff writer at the Atlantic – where rationalizing Israeli crime is a specialty of the house – you can fall back on the lamest canard of all: that the public disgust stirred by Israel’s worst-yet mass murder campaign against Palestinians is really a product of rising “anti-Semitism.”
And sure enough, Atlantic’s April number sports a feature story to that effect by one Franklin Foer with the lachrymose title “The Golden Age of American Jews is Ending” – because, don’t you see, Americans couldn’t possibly have a respectable motive for getting worked up over a genocide.
Mind you, it takes some high-octane chutzpah to pretend that today’s Big Story is the end of an era for American Jews, at the very moment when American-made bombs and artillery shells are pulverizing Gaza and exterminating its population (half of which consists of children), to the applause of virtually every Jewish communal organization the world over, including inside the US.
But Foer doesn’t lack chutzpah. He’s not only prepared to claim victimhood for Jewish genocide supporters on the grounds that their sachems haven’t been able to stifle all public dissent. He also wants you to believe that the decline of American Jewish power isn’t due to public backlash against bullying by Jewish organizations (think AIPAC, or the sadly misnamed Anti-Defamation League); nor to the exposure of illegal spending sprees with government funds by various Hasidic institutions; nor even to the racist blood lust expressed by almost every prominent Orthodox rabbi in the US since Israel’s genocidal campaign began last October.
No, according to Foer, the real trouble is what he calls “anti-Semitism on the right and the left” – which I guess means “everywhere,” in the US at least. And he’s even prepared to insist that this “anti-Semitism” is not only bad for the Jews; it threatens the American republic, too.
“Over the course of the 20th century, Jews invested their faith in a distinct strain of liberalism that combined robust civil liberties, the protection of minority rights, and an ethos of cultural pluralism,” Foer claims. But now, “that era is drawing to a close. America’s ascendant political movements – MAGA on one side, the illiberal left on the other – would demolish the last pillars of the consensus that Jews helped establish.” Ah, the unaccountable ingratitude of those goyim! I mean – what’s a little genocide between friends?
Setting to one side Foer’s self-righteous reading of American political history, any claim that today’s United States is awash in anti-Semitism is obviously silly. Quite apart from opinion polls – which tell a tale very different from Foer’s – popular culture is a convenient point of reference in such matters, and it’s hard to see how a society permeated with Jew-hatred would have showered no fewer than twenty Oscar nominations last year on films that celebrate already-famous American Jews. And then there’s the large number of American Jews who have participated in the anti-genocide protests that so trouble Foer – a datum that, standing alone, suffices to refute his imputation of anti-Jewish bigotry to the protesters.
But Foer is right about one thing. A privileged chapter in diaspora Jewish history is coming to an end – though not for the reason he gives. The simple truth (though Foer cannot admit it) is that the American public is getting tired of being bullied by a greedy and hypersensitive Jewish elite that, like a spoiled child, has insisted on having its way for years in everything from Mideast policy to the distribution of government benefits, and is now finally overplaying its hand.
And if that Jewish “leadership” really has squandered its measure of imperially-funded impunity by embracing a genocide – at a moment when the fabric of US politics is too strained for an ultra-divisive issue and too cash-poor to give away the extra billions that Israel is demanding to finance its crimes – it is quite possible that Foer has stumbled onto another truth as well: that the wreckage from the fall of the Jewish elite will doom whatever is left of American democracy.
To make sense of these claims, a short summary of recent history is in order. It is well known that since the end of World War II Jews in the West have come to enjoy a degree of freedom, prosperity and political influence that is without precedent in the Jewish diaspora.
Unsurprisingly, American Jews have generally welcomed this development. And given the horrors that preceded it, culminating in the genocide of Europe’s Jewish population in the 1940s, it’s not hard to understand why Jewish elites in the US focused at first on securing their hard-won position in any way they could, taking advantage of new opportunities and assimilating themselves to preexisting power structures.
But after 1967, as Israel settled into a new role as one of Washington’s key client states, what had been prudence morphed into braggadocio. Norman Podhoretz set the tone, vowing that henceforth American Jews would “resist any who would in any way and to any degree and for any reason whatsoever attempt to do us harm” – a boast that meant in practice (to quote the superb scholar Norman Finkelstein) that “American Jewish elites could strike heroic poses as they indulged in cowardly bullying.”
Less privileged constituencies may be forgiven for not seeing that period as a “golden age,” as Foer does, but you can reject his twisted perspective and still agree that the postwar joy ride of Jewish “leadership” is probably coming to an end.
After all, why shouldn’t it?
Today’s United States is not the United States of 1945, nor even the United States of 1967. The American public now is as deeply divided as in the last decades of the 18th century, when armed rebellions and secession plots were recurring realities. The presidential election scheduled for this November – assuming it happens at all (the Democratic Party seems to be trying to convert the balloting system into a prearranged election-by-lawfare) – is likely to exacerbate differences rather than resolve them, with potentially disastrous results. Worse, given the massive attack on civil rights that was launched four years ago on the pretext of a COVID-19 “medical emergency” – an attack that included the deliberate undermining of the electoral process in many states – it is not even clear whether the necessary conditions for democracy exist any longer in the US.
Meanwhile, consumer prices have skyrocketed, workers are suffering massive layoffs, and the small business economy, crippled by the COVID coup, has been unable to compensate for the damage.
Why should a citizenry in such straits continue to give preferential treatment to an overbearing Jewish elite that 1) clearly doesn’t need it, and 2) flaunts its allegiance to a foreign power even as it demands favors from American institutions at every opportunity? (Anyone who needs an introduction to the fraudulent practices this elite will resort to, and the extent to which it has entangled US government in its chicanery, need only read Norman Finkelstein’s copiously documented The Holocaust Industry for some useful details.) By any standard, American Jews have enjoyed an extraordinary run over the last fifty years; it’s about time we were treated just like everybody else – no worse, but no better either.
The (mis)behavior of Jewish “leadership” is exacerbating the problem. Instead of absorbing the message of the writing on the wall and prudently lowering its profile, it is going for broke, intensifying its financial and political demands in support of Israel’s genocidal slaughter – the worst possible issue seized at the worst possible moment. Not even warning growls from old allies like Senate Majority Leader Chuck Schumer have had any noticeable effect. Like Shakespeare’s Richard III, Jewish “leaders” seem intent on plunging ahead toward their own inevitable destruction.
And I fear that they will not fall alone. Gaza is far from being Joe Biden’s only problem this year. But as the Palestinian death toll soars, and the pictures of shredded or starving children become ever more numerous and intolerable, the Gaza genocide could end up being the last straw that breaks the back of Biden’s reelection propaganda.
Genocide Joe’s problem with Gaza is that there is no real escape from it: Biden cannot ignore the issue but also cannot afford to resolve it. If he grows an embryonic conscience and finally brings Israel to heel (at least temporarily), he will pay a heavy price with Jewish voting blocs in November. If he doesn’t, a regional Mideast war could be in the offing, and I doubt that any American administration could survive the fallout from such a debacle.
I am not about to shed any tears for Joe Biden or for the Democratic Party. But if the current government collapses, what will replace it? An ad hoc coalition around the former Narcissist-in-Chief? A caretaker administration effectively under the sway of US intelligence agencies? A COVID coup-inspired government by executive fiat? The prospects are not encouraging.
Meanwhile, the 1,000 American troops now being sent to Israel/Palestine – ostensibly to build a “humanitarian port” for Gaza – may end up, for all I know, as a striking force behind a coup designed to oust Netanyahu and to put the US directly in control of a client state gone rogue. No one familiar with the CIA’s record can rule out such a possibility. But how will an American working class that already resents the billions of dollars annually thrown away on “aid” to Israel (while average American families can’t pay the rent and the heating bill at the same time) react to the idea of turning the Jewish State into an expensive US protectorate? What if those American troops start dying in new wars in Lebanon or Iran? How much can Americans be expected to pay for Israel’s rapaciousness?
I certainly do not know where any of this will lead. But I’m finding it very hard to imagine a happy ending to the story. I’ve already mentioned my doubts about whether the presuppositions required of a democracy exist in today’s United States. One of those presuppositions is the assumption of shared goals (Lessing, following Aristotle, went so far as to describe this as “friendship”) between the members of differing political factions. But can I really acknowledge any sort of common cause with a supporter of genocide? To be honest, I’m still not sure I can use a word like “friendship” to describe my relationship to someone who, just a few years ago, denied my right of movement, my right to be governed by democratic processes, my right to speak my mind without being censored, my right not to be a human guinea pig, and even my right to breathe freely. And I can’t forget that there were many, many such people.
What I’m finding really ominous is that so many enemies of American freedom over the last four years are now quietly cozying up to Israel’s genocide lest they upset the Democratic Party applecart – and are demanding that the American public do the same. Rebecca Solnit, one of those “progressive feminists” who helped to publicize every democracy-destroying lie of the COVID coup, from masks to coerced human medical experimentation, doesn’t mince words about the dangers of Republican politicians: according to her, they have “abandoned all ethics and standards, and will happily violate the oaths they took to uphold the constitution”; in fact, she claims that “[v]iral Trumpism has already merged with conspiracy theories such as QAnon, with anti-vaccine cults, with white supremacists and neo-fascists.” But the prolific Ms. Solnit has gone strangely tongue-tied about the slaughter-plus-systematic-starvation of more than a million children in Gaza.
Gloria Steinem, another “progressive” who bailed on the “my body, my choice” principle as soon as a Democratic Party administration demanded the injection of federal employees with untested drugs, was quick to denounce Palestinians over charges of sexual violence that were probably fabricated. But she too has been practically silent about the slaughter in Gaza, not to mention the well-documented sexual violence committed by Israelis against female Palestinian prisoners. And so on, and so on, and so on.
I mention these examples because I think they expose, like a lantern in a shadowy room, the cruel emptiness belied by all the liberal gesturing. The tragic truth is that the Democratic Party and its mouthpieces are not offering us an alternative to Donald Trump. They are using Trump’s name as hunters use beaters, to induce frightened prey to stampede into their nets. They are not, as some critics believe, political ideologues; they are really more like political parasites, forced to feed on the vital energies and principles of others because they have none themselves.
That is where Democratic Party apologists meet the crime-rationalizing rhetoricians of American Jewish “leadership.” Even genocide, the most heinous of all crimes against humanity, doesn’t move such people, because where they should have hearts capable of empathy with suffering or of anger at injustice, all they’ve really got is a craving for power and a dread of losing it.
And so it turns out that the Jewish elites who are hell-bent on maintaining their undeserved privileges – so much so that they’ll embrace Nazi crimes to do it – are forcing the pitiful hollowness of America’s political elites into public view. That is the real disaster that Franklin Foer, who wants to keep both elites in power, cannot see. His pastiche of anodyne falsehoods is intended to divert public attention from the horror of Israel’s intensifying crimes in occupied Palestine. But he is really laying the groundwork for the radical disillusionment of the American public – a disillusionment that could bring down the entire political process when a generation of its victims realizes how recklessly and how cynically it has been deceived.
Yes, the American Jewish joy ride is probably about to end – and with a bang, not a whimper. The real questions are all about what happens next. How many Americans (and others) are going to be hurt in the crash? How many will get out of the way in time? How many will be ready with aid for the victims when the debris finally settles?
And what will be left – after so much cruel and needless damage – of what we used to call “the land of the free, the home of the brave”?