Govt Denies Hungry Families Thanksgiving Food Because a Pro-Cannabis Group Donated It


By John Vibes


In the state of Oregon, where marijuana was recently legalized, a government agency has rejected food donations for the holidays because the donations came on the behalf of a marijuana-related organization. A group called Women Leaders in Cannabis was able to raise considerable food donations for people in need and initially their contributions were accepted by Oregon’s Department of Human Services.

However, the agency later changed their mind and decided that they did not want to accept the donations because they did not want to be associated with a substance that is now legal in the state.

Lindsey Jacobsen, the executive director of Women Leaders in Cannabis in Eugene, told KATU that the agency actually gave them a different excuse at first.

“The first place I reached out to was the Department of Human Services because when I was in high school I was in Future Business Leaders of America and we did the same type of program and that’s who we worked with. We discussed in detail how we would make it happen, and a few days later we got a phone call back stating that they wouldn’t be able to work with us due to too much time being spent on it,” she said.

It’s disheartening. We have lives just like everybody else, families, jobs. We’re just happy to be able to give back now that we have the opportunity to,” she added.

Gene Evans, a DHS spokesman later admitted in a statement to KATU that the donations would be an embarrassment for the government.

“Their decision not to accept the donations was based on discomfort with the connection of a marijuana organization to DHS human services. … The Eugene office felt that baskets sponsored by this organization could create the impression that we endorsed cannabis,” the statement said.

“I don’t see how being involved in a positive way could do any harm. We’ll keep finding people that want to work with us and I think in the future people will be reaching out to us, hopefully,” Jacobsen said after hearing the reason why their donations were rejected.


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Neoliberalism, Austerity, and Authoritarianism


By Riad Azar

Source: New Politics

Ask anyone what neoliberalism means and they’ll tell you it’s an economic system that corresponds to a particular economic philosophy. But any real-world economic system has a corresponding political system to promote and sustain it. Milton Friedman, who has become known as the father of neoliberal thinking, claims in his text Capitalism and Freedom that “the role of the government … is t o do something that the market cannot do for itself, namely, to determine, arbitrate, and enforce the rules of the game.”* While neoliberalism’s advocates like to claim that the political system that corresponds to their economic preference is a democratic, minimal state, in practice, the neoliberal state has demonstrated quite the opposite tendency.

This essay will begin by sketching out the core tenets of neoliberal theory, tracing its history from the classical liberal tradition of the Enlightenment. I will then present some hypotheses on how relations between the neoliberal state and society operate, contrasting the state theories of Ralph Miliband and Nicos Poulantzas to create a framework that shows how the neoliberal state is a product and enforcer of anti-democratic practices. I will argue that the implementation of neoliberal economic policy, and the subsequent evolution of the neoliberal state, has historically been completed through anti-democratic methods. Further, in an effort to produce social relations that are more favorable to the accumulation of capital, austerity is employed as a tool to move further toward a market society, creating a larger, more interventionist state and promoting authoritarianism.

Neoliberalism in Theory

The term neoliberal is often convoluted, confused, and misinterpreted, especially in the American context where the center-left Democratic Party has traditionally held the title of liberal. The original liberals, or classical liberals as they are usually called, were those Enlightenment-era thinkers of Western European origin who desired to limit the authority of the feudal state and defended individual rights by restricting the power of the state, the crown, the nobility, and the church. The “neo” prefix serves as a romantic symbol, an attempt at establishing a (sometimes forced) common ground with historical figures like Adam Smith and the classical liberals, who challenged the tendencies of the monarchy to interfere in the economy for its own gain, producing inefficiency. Neoliberal economic thinkers are famously known for deriding government intervention in the economy, precisely because they trace their foundation to a period when markets were seen not just as a source of better economic outcomes, but as a weapon to challenge concentrated political power.

This revamping of liberalism appeared in the twentieth century at a time when its proponents believed they were facing a similar struggle against the expanded state apparatuses of Europe—communist, social-democratic, and fascist. Friedrich Hayek, whose text The Road to Serfdom, published in 1944, is arguably the most celebrated of the neoliberal canon, sought to show how government interference in the economy forms the basis of fascist and other totalitarian regimes, contrary to the then widely accepted notion that it was capitalist crisis that had produced fascism in Europe. For Hayek, the strong state, whether in the form of fascism, Soviet communism, or the creeping socialism of the British Labour Party, was to be eschewed.

If neoliberalism springs from a desire to combat the growing power and influence of the state, how is it that neoliberalism has produced not only a very robust state apparatus, but, as I will argue, an authoritarian one? The answer is that neoliberalism in practice has been quite different from its theory.

The Necessities of the State
in Neoliberal Theory

As David Harvey points out in A Brief History of Neoliberalism, the neoliberals’ economic ideals suffer from inevitable contradictions that require a state structure to regulate them. The first of these contradictions revolves around the role of law to ensure the individual’s superiority over the collective in the form of private ownership rights and intellectual property rights (patents and copyrights). A judicial system is necessary to designate and regulate the interaction between private actors on the market. While intimations of the regulatory state can be seen in this formulation, it is hardly anything controversial. Only the most extreme of laissez-faire economic thinkers would not acknowledge the requirement of a state structure that creates the space for and regulates contracts.

The second contradiction derives from the elites’ historical ambivalence regarding democracy and mass participation. If the people were free to make decisions about their lives democratically, surely the first thing they would do is interfere with the property rights of the elite, posing an existential threat to the neoliberal experiment. Whether these popular aspirations take the form of drives towards unionization, progressive taxation, or pushing for social policies that require the redistribution of resources, the minimal state cannot be so minimal that it is unable to respond to and crush the democratic demands of citizens. After all, as pointed out in the first contradiction, the neoliberal state exists in theory to guarantee the rights of the individual over the demands of a majority. Therefore, a system must be put in place that protects against the “wrong” decisions of a public that is supposed to buy, sell, act, and choose freely.

Two Levels of Authoritarianism

Any method that seeks to subvert the democratic demands of citizens, whether through force, coercion, or social engineering, is authoritarian. I argue here that the neoliberal state is authoritarian in two distinct but related forms. First, the historical imposition of neoliberalism on nation-states is the result of anti-democratic forces. Second, the maintenance of neoliberalism requires a market society achieved through a transformation in civil society. For this transformation to take place, welfare states must be slimmed down by austerity policies in order to turn over to the market potentially lucrative sectors of the social economy (in health care, education, social security, and so on). Public resources must become privatized; the public good must be produced by private initiative. Neoliberal economic policy can only function with a state that encourages its growth by actively shaping society in its own image, and austerity is the tool to push for that transformation. While the subversion of democracy is clearly authoritarian, the drive towards a market society and the social engineering necessary to maintain that society are further expressions of the de facto authoritarianism of neoliberalism and the neoliberal state.

Austerity traditionally has been defined as the economic policies surrounding deficit cutting. When public debt runs too high, according to the theory, the accounts must be balanced by cutting spending and raising taxes. It is important to look past the theory to see the results of austerity in practice and understand austerity as a social-historical force. To do this, one must define austerity from the perspective of its victims. Pablo Iglesias, leader of the Podemos party in Spain, in his February 17 appearance on the Democracy Now! show, did just that by arguing that austerity is when people are forced out of their homes, when social services do not work, when public schools lack resources, when countries do not have sovereignty and become the colonies of financial powers. He closes by saying that austerity is the end of democracy, because without democratic control of the economy, there is no democracy.

The State and Society

The nature of how the state affects society has been a contentious topic within left traditions. Most notably, the debate between Ralph Miliband and Nicos Poulantzas that took place in the pages of the New Left Review in the early 1970s refreshed the study of the state. Miliband, in his The State in Capitalist Society, stressed an instrumentalist position, arguing that the reproduction of capitalism in society is due to the socialization of the ruling class in the tradition of capitalist dogma. As a large proportion of those who dominate the state and control its levers come from an elite education (he was writing from the perspective of British politics in the mid-twentieth century), it’s no surprise that they believe their theories to be correct and just, while the state they run serves the interests of capital. The writings of Poulantzas, in particular Political Power and Social Classes, argued a structuralist position strongly influenced by the thought of Louis Althusser. He claimed that the relation between the ruling class and the state was an objective relation, meaning that the coincidence of bourgeois ideology with the ideology of the state was a matter of how the system itself is organized. Their two state theories, the former arguing that the state is an instrument of the ruling class and the latter arguing that the state is the objective result of the capitalist system, shed light on the differences in conceptualizing not only the capitalist state, but how the state relates to and is legitimized by society. Is the market society a result of policies implemented by individuals in power who are trained in a particular neoliberal tradition, or an objective outcome of capitalist social relations that are the superstructural product of a system?

What could arguably be the genius of neoliberalism is the way in which it takes these two approaches to state theory and blends them. On the one hand, for Miliband, the neoliberal state is the extension of ruling-class free-market ideology, propagated by government bureaucrats, military officials, and technocrats who can speak no other language than that of the privileged status of capital and who hold the belief that they are serving the greater good. On the other hand, as Poulantzas suggested, neoliberalism needs to ensure its own survival by bending civil society, political institutions, and democracy to its will.

A state that so blatantly puts the rights and needs of one small class of citizens over others cannot be installed without a struggle. And further analysis shows us that once neoliberal regimes come into power, a certain degree of social engineering and coercion are necessary in order to guarantee the submission of the population and ensure the smooth accumulation of capital. In what follows, I would like to lay out how neoliberal austerity regimes were installed, and also draw on hypotheses of how they are maintained. However, as each socio-political system is unique in its history, culture, norms, and traditions, the manifestation and maintenance of the neoliberal state differs depending on whether we are talking about core countries or peripheral ones, to use the terminology of World Systems Theory. The common denominator is the empowering of elites over the masses with the assistance of international forces through military action or financial coercion—a globalized dialectic of ruling classes.

Peripheral Neoliberal States

In the periphery, those countries that have been dominated by colonial and neocolonial developed countries, economic and political trends beginning in the 1970s show that neoliberalism has been installed by the use of force. The Latin American experience demonstrates how neoliberalism was established through military operations and coups d’état. In Chile, the democratically elected president Salvador Allende was overthrown and the U.S.-backed dictatorship of Augusto Pinochet proceeded to crush labor unions and popular movements, privatizing a chunk of the public sector. When Pinochet stepped down, initiating a transition to democracy, he left behind the constitution that he had signed and put in place after the coup. Demands to chip away at this “constitution of the dictatorship,” as it is referred to in Chile, are present in Chilean social movements, most recently the student movements seeking to reform the deeply unequal private higher education system. The reforms that were the bedrock of a reactionary counter-revolution in the country were brought about through force, violence, and physical coercion as seen in the torture and systematic repression of the regime’s opponents.

The maintenance of such a regime could only be guaranteed through the dissolution of civil society to ensure that all avenues of dissent were illegal. Political representation in the National Congress was impossible because it was dissolved as civil liberties were proscribed. Organizations of a civil society, including unions, political parties, and groups set up by the Catholic Church to tend to the needs of the families of the disappeared, were treated as opposition organizations and were forbidden. It is estimated that tens of thousands of Chileans were tortured, while up to 200,000 were exiled, shocking the population into submission through fear. The laws regulating dissent were so strict that when the plebiscite was held to transition to democracy, special arrangements needed to be made to allow political groups the ability to organize and campaign, an attempt to reinvigorate a minimal civic culture in the country.

While Chile was the first and one of the main examples of the growth of neoliberalism, it has been far from unique. Economic “shock therapy” has become central to U.S. foreign policy, from Argentina in 1976 to the reintegration of post-communist states into the global capitalist economy. A quick comparison between countries listed as “not-free” by Freedom House and those that employ free-market neoliberal policies stresses this point. From Kazakhstan and Azerbaijan in Central Asia, to the crisis-ridden state of Mexico, and the neoliberal reforms of dictators in the Middle East and North Africa, the notion that capitalism and democracy form a symbiotic relationship and support each other has been debunked. The dissolution of civil society goes hand in hand with the imposition of a neoliberal state through violence, in order to ensure that threats to the state’s activities remain unchallenged.

Core Neoliberal States

In core countries, meanwhile, austerity and authoritarianism follow a different pattern. There, neoliberal political systems have been created through financial coercion and are held hostage by financial interests due to the economic “necessities” created by bankruptcies and budget deficits. The test in this case is New York City, where the consequences of the depression of 1974-75 run deep. Kim Moody, in From Welfare State to Real Estate, traces the political and economic alliance that took advantage of social pressures from deindustrialization, white flight, and global economic crisis to implement the reforms that would give rise to a complete transformation of the city’s social fabric. His analysis shows how a united business elite was able to thwart the democratic interests of the city’s working classes by using the budget, the deficit, and financial coercion to rein in what they saw as an unsustainable welfare state. A crisis regime was put in place representing a business class unified in its desire to reshape the social democratic polity of New York City, using the city government to achieve this transformation. What began as a move by bankers to shut the city out of the bond market evolved by 1975 into the establishment of the Emergency Financial Control Board, which set its sights on imposing tuition on the City University of New York system, increasing the fares for mass transit, and limiting welfare payments. It’s a story that has become all too familiar in the twenty-first century and a tactic that is being replayed in other cities, states, and nations.

Given the history of uninterrupted constitutional rule in the United States, the installation of neoliberalism requires the engineering of society through the transformation of institutions. By giving the market the freedom to determine when wages will be lowered, when jobs will be shed, and when communities will be destroyed, while simultaneously dismantling social welfare programs to increase the market’s authority, a social crisis is produced that requires a police force to maintain order. This relationship has inspired the work of sociologist Loïc Wacquant for two decades. Combining a Marxist materialist approach to observe the socio-economic conditions that have influenced the growth of the American penal system with a Durkheimian symbolic perspective, which stresses how the prison serves as a symbol of disciplining power, his work Punishing the Poor argues that the expansion of correctional facilities should be seen as correlated with the rise of the neoliberal state. He notes how “welfare reform” corresponded with the expansion of the imprisoned population, signaling a shift in how contemporary neoliberal society treats the most vulnerable among us. This means that not only do prisons and jails serve as the place to physically keep those who have been convicted of criminal behavior, but they also serve as an alternative source of labor-power harvesting. The Thirteenth Amendment to the U.S. Constitution explicitly allows penal labor, and while this has historically been organized by state-run corporations such as UNICOR, recent legislation allows the private sector to tap into the penal labor pool. Meant as an alternative to outsourcing, this practice is referred to as “smart-sourcing” (see

The consequences of neoliberal reform and the penal society in the United States are related in more ways than one. While prisons are filled with those who have been affected by the welfare-to-workfare policies and war-on-drugs-era sentencing laws of the 1980s and 1990s, prisons are also an example of the process of privatizing government institutions and insuring that those institutions create profit for private investors, making the neoliberal state an agent in this wealth redistribution. The process of regulatory capture, where special interests are able to control the agencies that are supposed to be regulating them in the public interest, illustrates this point. While the market dictates the scope of what is possible for state institutions that are beholden to government funding, the market also creates the conditions, during periods of financial crisis, that lead to the bankrupting of state institutions through austerity measures and the privatization of these public assets.

Europe has also been subjected to the establishment of neoliberalism through financial coercion; however, the European case presents us with an instance of unprecedented democratic subversion on behalf of international capital. This is not to say that the establishment of neoliberalism has been imposed from the outside with no domestic encouragement, but rather that Europe presents us with a particular case of an alliance between the bourgeoisie of individual European nation-states and their counterparts in international institutions such as the European Union (EU) and the European Central Bank (ECB). The rise of the political party Syriza in Greece and the election of Alexis Tsipras as prime minister, while nurturing a cautious hope, has also shown the extent to which the democratic aspirations of the citizens of Greece are sabotaged for the benefit of financial interests represented by the European Commission, the ECB, and the International Monetary Fund. The sovereignty of European countries is being attacked by advocates of neoliberalism under the guise of EU and ECB policy. In Italy, the technocratic government of Mario Monti was appointed without an election following the resignation of Silvio Berlusconi. Meanwhile in Ireland, the ECB held the democratically elected government in a stranglehold by attaching a series of austerity conditions to any bailout agreement. In practice, democratic demands must be made within the tight parameters that have been established by bankers, making a mockery of democracy itself.

The manifestation and maintenance of neoliberalism in Europe can be understood through the changing notions of citizenship in European countries. While at one time the citizenry was the sole constituency, a new group has evolved that claims dominance over the nation-state: creditors. According to the German political economist Wolfgang Streeck, in his work Buying Time: The Crisis of Democratic Capitalism, the growth of creditors has placed a strain on the state, allowing unelected and anti-democratic authorities to regulate how the state handles its relations with its citizens, and defining the nature of state-society relations. The introduction of this “constituency” of opposing interests into the political equation holds the polity of Europe within a loop. On the one hand, the government is supposed to be representative of the people, while on the other, international forces are recognized as citizens and therefore claim a voice in how the government conducts its business. While the neoliberal state was imposed through financial coercion, it is maintained through the creation of new political constituencies.


By blending the state theories of Miliband and Poulantzas, we are able to see the neoliberal state in a multidimensional form. It is not solely the result of the decisions of those in power, but also a complex system that constructs its own acquiescence. The neoliberal state is a qualitatively distinct form of the capitalist state. Its authoritarianism is present not only in its unquestioned defense of the interests of capital, but also in the way that it actively seeks to shape society to be more favorable to its goals. Peripheral countries have borne the burden of this violence as their position within the world system is secondary and practically dispensable. Core countries require a much more skilled intervention through the introduction of reforms and the transformation of institutions to solidify obedience in the form of the market society. Austerity, understood as a social-historical force, is the tool of the neoliberal state to subvert democracy and promote authoritarianism.


Posted in Corporate Crime, culture, Economics, Empire, Financial Crisis, Geopolitics, History, Law, Philosophy, Recession, Social Control, society, State Crime | Tagged , , , , , , | 1 Comment

Two for Tuesday



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To France from a Post-9/11 America: Lessons We Learned Too Late


By John W. Whitehead

Source: The Rutherford Institute

“They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” ― Benjamin Franklin

“Voice or no voice, the people can always be brought to the bidding of the leaders. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.”—Hermann Goering, German military commander and Hitler’s designated successor

For those who remember when the first towers fell on 9/11, there is an unnerving feeling of déjà vu about the Paris attacks.

Once again, there is that same sense of shock. The same shocking images of carnage and grief dominating the news. The same disbelief that anyone could be so hateful, so monstrous, so evil as to do this to another human being. The same outpourings of support and unity from around the world. The same shared fear that this could easily have happened to us or our loved ones.

Now the drums of war are sounding. French fighter jets have carried out a series of “symbolic” air strikes on Syrian targets. France’s borders have been closed, Paris has been locked down and military personnel are patrolling its streets.

What remains to be seen is whether France, standing where the United States did 14 years ago, will follow in America’s footsteps as she grapples with the best way to shore up her defenses, where to draw the delicate line in balancing security with liberty, and what it means to secure justice for those whose lives were taken.

Here are some of the lessons we in the United States learned too late about allowing our freedoms to be eviscerated in exchange for the phantom promise of security.

Beware of mammoth legislation that expands the government’s powers at the citizenry’s expense. Rushed through Congress a mere 45 days after the 9/11 attacks, the USA Patriot Act drove a stake through the heart of the Bill of Rights, undermined civil liberties, expanded the government’s powers and opened the door to far-reaching surveillance by the government on American citizens.

Pre-emptive strikes will only lead to further blowback. Not content to wage war against Afghanistan, which served as the base for Osama bin Laden, the U.S. embarked on a pre-emptive war against Iraq in order to “stop any adversary challenging America’s military superiority and adopt a strike-first policy against terrorist threats ‘before they’re fully formed.’” We are still suffering the consequences of this failed policy, which has resulted in lives lost, taxpayer dollars wasted, the fomenting of hatred against the U.S. and the further radicalization of terrorist cells.

War is costly. There are many reasons to go to war, but those who have advocated that the U.S. remain at war, year after year, are the very entities that have profited most from these endless military occupations and exercises. Thus far, the U.S. taxpayer has been made to shell out more than $1.6 trillion on “military operations, the training of security forces in Afghanistan and Iraq, weapons maintenance, base support, reconstruction, embassy maintenance, foreign aid, and veterans’ medical care, as well as war-related intelligence operations not tracked by the Pentagon” since 2001. Other estimates that account for war-related spending, veterans’ benefits and various promissory notes place that figure closer to $4.4 trillion. That also does not include the more than 210,000 civilians killed so far, or the 7.6 million refugees displaced from their homes as a result of the endless drone strikes and violence.

Advocating torture makes you no better than terrorists. The horrors that took place at Abu Ghraib, the American-run prison in Iraq, continue to shock those with any decency. Photographs leaked to the media depicted “US military personnel humiliating, hurting and abusing Iraqi prisoners in a myriad of perverse ways. While American servicemen and women smiled and gave thumbs up, naked men were threatened by dogs, or were hooded, forced into sexual positions, placed standing with wires attached to their bodies, or left bleeding on prison floors.” Adding to the descent into moral depravity, the United States government legalized the use of torture, including waterboarding, in violation of international law and continues to sanction human rights violations in the pursuit of national security. The ramifications have been far-reaching, with local police now employing similar torture tactics at secret locations such as Homan Square in Chicago.

Allowing the government to spy on the citizenry will not reduce acts of terrorism, but it will result in a watched, submissive, surveillance society. A byproduct of this post 9/11-age in which we live, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, is listening in and tracking your behavior. This doesn’t even begin to touch on the corporate trackers such as Google that monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere. We are all becoming data collected in government files. The chilling effect of this endless surveillance is a more anxious and submissive citizenry.

Don’t become so distracted by the news cycle that you lose sight of what the government is doing. The average American has a hard time keeping up with and remembering all of the “events,” manufactured or otherwise, which occur like clockwork and keep us distracted, deluded, amused, and insulated from the reality of the American police state. Whether these events are critical or unimportant, when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this. In this way, regularly scheduled trivia and/or distractions that keep the citizenry tuned into the various breaking news headlines and entertainment spectacles also keep them tuned out to the government’s steady encroachments on their freedoms.

If you stop holding the government accountable to the rule of law, the only laws it abides by will be the ones used to clamp down on the citizenry. Having failed to hold government officials accountable to abiding by the rule of law, the American people have found themselves saddled with a government that skirts, flouts and violates the Constitution with little consequence. Overcriminalization, asset forfeiture schemes, police brutality, profit-driven prisons, warrantless surveillance, SWAT team raids, indefinite detentions, covert agencies, and secret courts are just a few of the egregious practices carried out by a government that operates beyond the reach of the law.

Do not turn your country into a battlefield, your citizens into enemy combatants, and your law enforcement officers into extensions of the military. A standing army—something that propelled the early colonists into revolution—strips the citizenry of any vestige of freedom. How can there be any semblance of freedom when there are tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones patrolling overhead? It was for this reason that those who established America vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military government, ruled by force. Rather, they opted for a republic bound by the rule of law: the U.S. Constitution. Unfortunately, we in America now find ourselves struggling to retain some semblance of freedom in the face of police and law enforcement agencies that look and act like the military and have just as little regard for the Fourth Amendment, laws such as the NDAA that allow the military to arrest and indefinitely detain American citizens, and military drills that acclimate the American people to the sight of armored tanks in the streets, military encampments in cities, and combat aircraft patrolling overhead.

As long as you remain fearful and distrustful of each other, you will be incapable of standing united against any threats posed by a power-hungry government. Early on, U.S. officials solved the problem of how to implement their authoritarian policies without incurring a citizen uprising: fear. The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. Most of all, they want us distrustful of each other, divided by our prejudices, and at each other’s throats.

If you trade your freedom for security, the terrorists win. We’ve walked a strange and harrowing road since September 11, 2001, littered with the debris of our once-vaunted liberties. We have gone from a nation that took great pride in being a model of a representative democracy to being a model of how to persuade a freedom-loving people to march in lockstep with a police state. And in so doing, we have proven Osama Bin Laden right. He warned that “freedom and human rights in America are doomed. The U.S. government will lead the American people in — and the West in general — into an unbearable hell and a choking life.”

To sum things up, the destruction that began with the 9/11 terror attacks has expanded into an all-out campaign of terror, trauma, acclimation and indoctrination aimed at getting Americans used to life in the American Police State. The bogeyman’s names and faces change over time, but the end result remains the same: our unquestioning acquiescence to anything the government wants to do in exchange for the phantom promise of safety and security has transitioned us to life in a society where government agents routinely practice violence on the citizens while, in conjunction with the Corporate State, spying on the most intimate details of our personal lives.

The lesson learned, as I document in my book Battlefield America: The War on the American People, is simply this: once you start down the road towards a police state, it will be very difficult to turn back.

Posted in Activism, anti-war, Authoriarianism, civil liberties, conditioning, corporate news, culture, Empire, Geopolitics, History, Law, Militarization, military spending, news, patriotism, police state, propaganda, Social Control, society, State Crime, surveillance state, war, war on terror, wasted taxpayer dollars | Tagged , , , , , , , , , , , , , | Leave a comment



By John Chuckman

Source: RINF

Mass murder, as that which just occurred in Paris, is always distressing, but that does not mean we should stop thinking.

Isn’t it rather remarkable that President Hollande, immediately after the event, declared ISIS responsible? How did he know that? And if he was aware of a serious threat from ISIS, why did he not take serious measures in advance?

Within days of Friday 13, French forces assaulted an apartment with literally thousands of bullets being fired, killing a so-called mastermind, Abdelhamid Abaaoud. Just how are you instantly elevated to the rank of “mastermind”? And if security people were previously aware of his exalted status, why did they wait until after a disaster to go after him?

Well, the ugly underlying truth is that, willy-nilly, France for years has been a supporter of ISIS, even while claiming to be fighting it. How do I know that? Because France’s foreign policy has virtually no independence from America’s. It could be described as a subset of American foreign policy. Hollande marches around with his head held stiffly up after getting off the phone at the Élysée Palace, having received the day’s expectations from Washington. He has been a rather pathetic figure.

So long as it is doing work the United States wishes done, ISIS remains an American protectorate, and regardless of Hollande’s past rhetoric, he has acted according to that reality. But something may just have changed now.

It is important to note the disproportionate attention in the West to events in Paris. I say disproportionate because there are equally ugly things going on in a number of places in the Middle East, but we do not see the coverage given to Paris. We have bombs in Lebanon and Iraq. We have daily bombings and shootings in Syria. We have cluster bombs and other horrors being used by Saudi Arabia in Yemen. And of course, there are the ongoing horrors of Israel against Palestinians.

We have endless interviews with ordinary people in Paris, people who know nothing factual to help our understanding, about their reaction to the terror, but when was the last time you saw personal reactions broadcast from Gaza City or Damascus? It just does not happen, and it does raise the suspicion that the press’s concern with Paris is deliberately out of proportion. After all, Israel killed about twenty times as many people in Gaza not very long ago, and the toll was heavily weighted with children, many hundreds of them. Events in Paris clearly are being exploited for highly emotional leverage.

Leverage against what? Arabs in general and Muslims in particular, just part of the continuing saga of deliberately-channeled hate we have experienced since a group of what proved (after their arrest) to be Israeli spies were reported on top of a truck, snapping pictures and high-fiving each other as the planes hit the World Trade Center in 2001. What those spies were doing has never been explained to the public. I’m not saying Israel is responsible for 9/11, but clearly some Israeli government interests were extremely happy about events, and we have been bombarded ever since with hate propaganda about Muslims, serving as a kind of constant noise covering the crimes Israel does commit against Palestinians and other neighbors.

It is impossible to know whether the attack in Paris was actually the work of ISIS or a covert operation by the secret service of an ISIS supporter. The point is a bit like arguing over angels on a pinhead. When you are dealing with this kind of warfare – thugs and lunatics of every description lured into service and given deadly toys and lots of encouragement to use them – things can and do go wrong. But even when nothing goes wrong in the eyes of sponsors for an outfit like ISIS, terrible things are still happening. It’s just that they’re happening where the sponsors want them to happen and in places from which our press carefully excludes itself. Terrible things, for example, have been happening in the beautiful land of Syria for four or five years, violence equivalent to about two hundred Paris attacks, causing immense damage, the entire point of which is to topple a popularly-supported president and turn Syria into the kind of rump states we see now in Iraq.

A covert operation in the name of ISIS is at least as likely as an attack by ISIS. The United States, Israel, Turkey, and France are none of them strangers to violent covert activities, and, yes, there have been instances before when a country’s own citizens were murdered by its secret services to achieve a goal. The CIA pushed Italian secret services into undertaking a series of murderous attacks on their own people during the 1960s in order to shake up Italy’s “threatening” left-wing politics. It was part of something called Operation Gladio. Operation Northwoods, in the early 1960s, was a CIA-planned series of terrorist acts on American civilians to be blamed on Cuba, providing an excuse for another invasion. It was not carried out, but that was not owing to any qualms in the CIA about murdering their own, otherwise no plan would have ever existed. The CIA was involved in many other operations inside the United States, from experiments with drugs to ones with disease, using innocent people as its subject-victims.

There have been no differences worth mentioning between Hollande’s France and America concerning the Middle East. Whatever America wants, America gets, unlike the days when Jacques Chirac opposed the invasion of Iraq, or earlier, when de Gaulle removed France’s armed forces from integration within NATO or bravely faced immense hostility, including a coup attempt undertaken by French military with CIA cooperation, when he abandoned colonialism in Algeria.

If anything, Hollande has been as cloyingly obsequious towards America’s chief interest in the Middle East, Israel, as a group of Republican Party hopefuls at a Texas barbecue fund-raiser sniffing out campaign contributions. After the Charlie Hebdo attack, Hollande honored four Jewish victims of the thugs who attacked a neighborhood grocery store with France’s highest honor, the Legion of Honor. I don’t recall the mere fact of being murdered by thugs ever before being regarded as a heroic distinction. After all, in the United States more than twenty thousand a year suffer that fate without recognition.

Israel’s Netanyahu at the time of the Charlie Hebdo attack actually outdid himself in manic behavior. He barged into France against a specific request that he stay home and pushed himself, uninvited, to the front row of the big parade down the Champs-Élysées which was supposed to honor free speech. He wanted those cameras to be on him for voters back home watching.

Free speech, you might ask, from the leaders of Egypt, Turkey, the UAE, and Israel, who all marched in front?  Well, after the free-speech parody parade, the Madman of Tel Aviv raced around someone else’s country making calls and speeches for Jewish Frenchmen to leave “dangerous” France and migrate “home” to Israel. It would in fact be illegal in Israel for someone to speak that way in Israel to Israelis, but illegality has never bothered Netanyahu. Was he in any way corrected for this world-class asinine behavior? No, Hollande just kept marching around with his head stiffly up. I guess he was trying to prove just how free “free speech” is in France.

But speech really isn’t all that free in France, and the marching about free speech was a fraud. Not only is Charlie Hebdo, the publication in whose honor all the tramping around was done, not an outlet for free speech, being highly selective in choosing targets for its obscene attacks, but many of the people marching at the head of the parade were hardly representatives of the general principle.

France itself has outlawed many kinds of free speech. Speech and peaceful demonstrations which advocate a boycott of Israel are illegal in France. So a French citizen today cannot advocate peacefully against a repressive state which regularly abuses, arrests, and kills some of the millions it holds in a form of bondage. And Hollande’s France enforces this repressive law with at least as much vigor as Israel does with its own version, in a kind of “Look, me too,” spirit. France also has a law which is the exactly the equivalent of a law against anyone’s saying the earth is flat: a law against denying or questioning the Holocaust. France also is a country, quite disgracefully, which has banned the niqab.

Now, America’s policy in the Mideast is pretty straightforward: subsidize and protect its colony Israel and never criticize it even on the many occasions when it has committed genuine atrocities.  American campaign finance laws being what they, politics back home simply permits no other policy. The invasion of Iraq, which largely was intended to benefit Israel through the elimination of a major and implacable opponent, has like so many dark operations backfired. I call the invasion a dark operation because although the war was as public as could be, all of America’s, and Britain’s, supposed intelligence about Iraq was crudely manufactured and the reasons for undertaking an act which would kill a million people and cripple an entire country were complete lies.

America’s stupid invasion created new room for Iran to exert its influence in the region – hence, the endless noise in Israel and Saudi Arabia about Iran – and it led directly to the growth of armed rabble groups like ISIS. There were no terrorists of any description in Saddam’s Iraq, just as there were no terrorists in Gadhafi’s Libya, a place now so infested with them that even an American ambassador is not safe.

Some Americans assert that ISIS happened almost accidentally, popping out of the dessert when no one was looking, a bit like Athena from the head of Zeus, arising from the bitterness and discontents of a splintered society, but that view is fatuous. Nothing, absolutely nothing, happens by accident in this part of the world. Israel’s spies keep informed of every shadowy movement, and America always listens closely to what they say.

It is silly to believe ISIS just crept up on America, suddenly a huge and powerful force, because ISIS was easy for any military to stop at its early stages, as when it was a couple of thousand men waving AK-47s from the backs of Japanese pick-up trucks tearing around Iraq. Those pick-up trucks and those AK-47s and the gasoline and the ammunition and the food and the pay required for a bunch of goons came from somewhere, and it wasn’t from Allah.

A corollary to America’s first principle about protecting Israel is that nothing, absolutely nothing, happens in Israel’s neighborhood that is not approved, at least tacitly, by the United States. So whether, in any given instance of supply and support for ISIS, it was Israel or Saudi Arabia or Turkey or America – all involved in this ugly business – is almost immaterial. It all had to happen with American approval. Quite simply, there would be hell to pay otherwise.

As usual in the region, Saudi Arabia’s role was to supply money, buying weapons from America and others and transshipping them to ISIS. Ever since 9/11, Saudi Arabia has been an almost pathetically loyal supporter of America, even to the extent now of often cooperating with Israel. That couldn’t happen before an event in which the majority of perpetrators proved to be Saudi citizens and which led to the discovery that large amounts of Saudi “go away” money had been paid to Osama bin Laden for years. But after 9/11, the Saudis feared for the continuation of their regime and now do what they are told.  They are assisted in performing the banking function by Qatar, another wealthy, absolute state aligned with the United States and opposing the rise of any possibly threatening new forces in its region.

Of course, it wasn’t just the discoveries of 9/11 that motivated Saudi Arabia. It intensely dislikes the growing influence of Iran, and Iran’s Shia Muslim identity is regarded by Sunni sects in Saudi Arabia in much the way 17th century Protestantism was viewed by an ultramontane Catholic state like Spain. The mass of genuine jihadists fighting in Syria – those who are not just mercenaries and adventurers or agents of Israel or Turkey or the Saudis – are mentally-unbalanced Sunni who believe they are fighting godlessness. The fact that Assad keeps a secular state with religious freedom for all just adds to their motivation.

ISIS first achievement was toppling an Iraqi government which had been excessively friendly to Iran in the view of Israel, and thereby the United States. Iraq’s army could have stopped them easily early on but was bribed to run away, leaving weapons such as tanks behind. Just two heavy tanks could have crushed all the loons in pick-up trucks. That’s why there was all the grotesque propaganda about beheadings and extreme cruelty to cover the fact of modern soldiers running from a mob. ISIS gathered weapons, territory, and a fierce reputation in an operation which saw President al-Maliki – a man disliked by the United States for his associations with Iran and his criticism of American atrocities – hurriedly leave office.

From that base, ISIS was able to gain sufficient foothold to begin financing itself through, for example, stolen crude sold at a discount or stolen antiquities. The effective splitting up of Iraq meant that its Kurdish population in the north could sell, as it does today, large volumes of oil to Israel, an unheard of arrangement in Iraq’s past. ISIS then crossed into Syria in some force to go after Assad. The reasons for this attack were several: Assad runs a secular state and defends religious minorities but mainly because the paymasters of ISIS wanted Assad destroyed and Syria reduced in the fashion of Iraq.

Few people in the press seem to have noted that ISIS never attacks Israel or Israeli interests. Neither does it attack the wheezingly-corrupt rulers of Saudi Arabia, the Islamic equivalent of ancient Rome’s Emperor Nero. Yet those are the very targets a group of genuine, independent warrior-fundamentalists would attack. But ISIS is not genuine, being supplied and bankrolled by people who do not want to see attacks on Israel or Saudi Arabia, including, notably, Israel and Saudi Arabia. ISIS also is assisted, and in some cases led, by foreign covert operators and special forces.

There does seem to be a good deal of news around the idea of France becoming serious in fighting ISIS, but I think we must be cautious about accepting it at face value. Putin is reported as telling ship commanders in the Mediterranean to cooperate and help cover the French aircraft carrier approaching. Hollande keeps calling for American cooperation too, as Putin has done for a very long time, but America’s position remains deliberately ambiguous. A new American announcement of cooperation with Turkey in creating a “safe zone” across the border with northern Syria is a development with unclear intentions. Is this to stop the Kurds Erdogan so despises fighting in the north of Syria from establishing themselves and controlling the border or is it a method for continued support of ISIS along the that border? Only time will tell.

I do think it at least possible Hollande may have come around to Putin’s view of ISIS, but America has not, and the situation only grows more fraught with dangerous possibilities. I’ve long believed that likely America, in its typically cynical fashion, planned to destroy ISIS, along with others like al-Nusra, once they had finished the dirty work of destroying Syria’s government and Balkanizing the country. In any event, Israel – and therefore, automatically, America – wants Assad destroyed, so it would be surprising to see America at this point join honestly with Putin and Hollande.

America has until now refused Russia any real support, including such basic stuff as sharing intelligence. It cooperates only in the most essential matters such avoiding attacks on each other’s planes. It also has made some very belligerent statements about what Russia has been doing, some from the America’s Secretary of Defense sounding a lot like threats. Just the American establishment’s bully-boy attitude about doing anything which resembles joining a Russian initiative does not bode well.

After all, Putin has been portrayed as a kind of Slavic Satan by American propaganda cranking stuff out overtime in support of Ukraine’s incompetent coup-government and with the aim of terrifying Eastern Europe into accepting more American weapons and troops near Russia’s border, this last having nothing to do with any Russian threat and everything to do with America’s aggressive desire to shift the balance of power. How do you turn on a dime and admit Putin is right about Syria and follow his lead?

And there are still the daily unpleasant telephone calls from Israel about Assad. How do you manoeuvre around that when most independent observers today recognize Assad as the best alternative to any other possible government. He has the army’s trust, and in the end it is the Syrian army which is going to destroy ISIS and the other psychopaths. Air strikes alone can never do that. The same great difficulty for Hollande leaves much ambiguity around what he truly means by “going to war against ISIS.”

It is an extremely complicated world in which we live with great powers putting vast resources towards destroying the lives of others, almost killing thousands on a whim, while pretending not to be doing so. We live in an era shaped by former CIA Director Allen Dulles, a quiet psychopath who never saw an opportunity for chaos he did not embrace.

The only way to end terror is to stop playing with the lives of tens of millions in the Middle East, as America has done for so long, and stop supporting the behaviors of a repressive state which has killed far greater numbers than the madmen of ISIS could dream of doing, demanding instead that that state make peace and live within its borders. But, at least at this stage, that is all the stuff of dreams.

Posted in black ops, CIA, Conspiracy, culture, divide and conquer, Economics, Empire, Geopolitics, History, society, State Crime, war, war on terror | Tagged , , , , , , , , , , , , , | Leave a comment

Buddhism and the Brain


Many of Buddhism’s core tenets significantly overlap with findings from modern neurology and neuroscience. So how did Buddhism come close to getting the brain right?

By David Weisman

Source: Seed Magazine

Over the last few decades many Buddhists and quite a few neuroscientists have examined Buddhism and neuroscience, with both groups reporting overlap. I’m sorry to say I have been privately dismissive. One hears this sort of thing all the time, from any religion, and I was sure in this case it would break down upon closer scrutiny. When a scientific discovery seems to support any religious teaching, you can expect members of that religion to become strict empiricists, telling themselves and the world that their belief is grounded in reality. They are always less happy to accept scientific data they feel contradicts their preconceived beliefs. No surprise here; no human likes to be wrong.

But science isn’t supposed to care about preconceived notions. Science, at least good science, tells us about the world as it is, not as some wish it to be. Sometimes what science finds is consistent with a particular religion’s wishes. But usually not.

Despite my doubts, neurology and neuroscience do not appear to profoundly contradict Buddhist thought. Neuroscience tells us the thing we take as our unified mind is an illusion, that our mind is not unified and can barely be said to “exist” at all. Our feeling of unity and control is a post-hoc confabulation and is easily fractured into separate parts. As revealed by scientific inquiry, what we call a mind (or a self, or a soul) is actually something that changes so much and is so uncertain that our pre-scientific language struggles to find meaning.

Buddhists say pretty much the same thing. They believe in an impermanent and illusory self made of shifting parts. They’ve even come up with language to address the problem between perception and belief. Their word for self is anatta, which is usually translated as ‘non self.’  One might try to refer to the self, but the word cleverly reminds one’s self that there is no such thing.

When considering a Buddhist contemplating his soul, one is immediately struck by a disconnect between religious teaching and perception. While meditating in the temple, the self is an illusion. But when the Buddhist goes shopping he feels like we all do: unified, in control, and unchanged from moment to moment. The way things feel becomes suspect. And that’s pretty close to what neurologists deal with every day, like the case of Mr. Logosh.

Mr. Logosh was 37 years old when he suffered a stroke. It was a month after knee surgery and we never found a real reason other than trivially high cholesterol and smoking. Sometimes medicine is like that: bad things happen, seemingly without sufficient reasons. In the ER I found him aphasic, able to understand perfectly but unable to get a single word out, and with no movement of the right face, arm, and leg. We gave him the only treatment available for stroke, tissue plasminogen activator, but there was no improvement. He went to the ICU unchanged. A follow up CT scan showed that the dead brain tissue had filled up with blood. As the body digested the dead brain tissue, later scans showed a large hole in the left hemisphere.

Although I despaired, I comforted myself by looking at the overlying cortex. Here the damage was minimal and many neurons still survived. Still, I mostly despaired. It is a tragedy for an 80-year-old to spend life’s remainder as an aphasic hemiplegic. The tragedy grows when a young man looks towards decades of mute immobility. But you can never tell with early brain injuries to the young. I was yoked to optimism. After all, I’d treated him.

The next day Mr. Logosh woke up and started talking. Not much at first, just ‘yes’ and ‘no.’ Then ‘water,’ ‘thanks,’ ‘sure,’ and ‘me.’ We eventually sent him to rehab, barely able to speak, still able to understand.

One year later he came back to the office with an odd request. He was applying to become a driver and needed my clearance, which was a formality. He walked with only a slight limp, his right foot a bit unsure of itself. His voice had a slight hitch, as though he were choosing his words carefully.

When we consider our language, it seems unified and indivisible. We hear a word, attach meaning to it, and use other words to reply. It’s effortless. It seems part of the same unified language sphere. How easily we are tricked! Mr. Logosh shows us that unity of language is an illusion. The seeming unity of language is really the work of different parts of the brain, which shift and change over time, and which fracture into receptive and expressive parts.

Consider how easily Buddhism accepts what happened to Mr. Logosh. Anatta is not a unified, unchanging self. It is more like a concert, constantly changing emotions, perceptions, and thoughts. Our minds are fragmented and impermanent. A change occurred in the band, so it follows that one expects a change in the music.

Both Buddhism and neuroscience converge on a similar point of view: The way it feels isn’t how it is. There is no permanent, constant soul in the background. Even our language about ourselves is to be distrusted (requiring the tortured negation of anatta). In the broadest strokes then, neuroscience and Buddhism agree.

How did Buddhism get so much right? I speak here as an outsider, but it seems to me that Buddhism started with a bit of empiricism. Perhaps the founders of Buddhism were pre-scientific, but they did use empirical data. They noted the natural world: the sun sets, the wind blows into a field, one insect eats another. There is constant change, shifting parts, and impermanence. They called this impermanence anicca, and it forms a central dogma of Buddhism.

This seems appropriate as far as the natural world is concerned. Buddhists don’t apply this notion to mathematical truths or moral certainties, but sometimes, cleverly, apply it to their own dogmas. Buddhism has had millennia to work out seeming contradictions, and it is only someone who was not indoctrinated who finds any of it strange. (Or at least any stranger than, say, believing God literally breathed a soul into the first human.)

Early on, Buddhism grasped the nature of worldly change and divided parts, and then applied it to the human mind. The key step was overcoming egocentrism and recognizing the connection between the world and humans. We are part of the natural world; its processes apply themselves equally to rocks, trees, insects, and humans. Perhaps building on its heritage, early Buddhism simply did not allow room for human exceptionalism.

I should note my refusal to accept that they simply got this much right by accident, which I find improbable. Why would accident bring them to such a counterintuitive belief? Truth from subjective religious rapture is also highly suspect. Firstly, those who enter religious raptures tend to see what they already know. Secondly, if the self is an illusion, then aren’t subjective insights from meditation illusory as well?

I don’t mean to dismiss or gloss over the areas where Buddhism and neuroscience diverge. Some Buddhist dogmas deviate from what we know about the brain. Buddhism posits an immaterial thing that survives the brain’s death and is reincarnated. After a person’s death, the consciousness reincarnates. If you buy into the idea of a constantly changing immaterial soul, this isn’t as tricky and insane as it seems to the non-indoctrinated. During life, consciousness changes as mental states replace one another, so each moment can be considered a reincarnation from the moment before. The waves lap, the sand shifts. If you’re good, they might one day lap upon a nicer beach, a higher plane of existence. If you’re not, well, someone’s waves need to supply the baseline awareness of insects, worms, and other creepy-crawlies.

The problem is that there’s no evidence for an immaterial thing that gets reincarnated after death. In fact, there’s even evidence against it. Reincarnation would require an entity (even the vague, impermanent one called anatta) to exist independently of brain function. But brain function has been so closely tied to every mental function (every bit of consciousness, perception, emotion, everything self and non-self about you) that there appears to be no remainder. Reincarnation is not a trivial part of most forms of Buddhism. For example, the Dalai Lama’s followers chose him because they believe him to be the living reincarnation of a long line of respected teachers.

Why have the dominant Western religious traditions gotten their permanent, independent souls so wrong? Taking note of change was not limited to Buddhism. The same sort of thinking pops up in Western thought as well. The pre-Socratic Heraclitus said, “Nothing endures but change.” But that observation didn’t really go anywhere. It wasn’t adopted by monotheistic religions or held up as a central natural truth. Instead, pure Platonic ideals won out, perhaps because they seemed more divine.

Western thought is hardly monolithic or simple, but monotheistic religions made a simple misstep when they didn’t apply naturalism to themselves and their notions of their souls. Time and again, their prominent scholars and philosophers rendered the human soul exceptional and otherworldly, falsely elevating our species above and beyond nature. We see the effects today. When Judeo-Christian belief conflicts with science, it nearly always concerns science removing humans from a putative pedestal, a central place in creation. Yet science has shown us that we reside on the fringes of our galaxy, which itself doesn’t seem to hold a particularly precious location in the universe. Our species came from common ape-like ancestors, many of which in all likelihood possessed brains capable of experiencing and manifesting some of our most precious “human” sentiments and traits. Our own brains produce the thing we call a mind, which is not a soul. Human exceptionalism increasingly seems a vain fantasy. In its modest rejection of that vanity, Buddhism exhibits less error and less original sin, this one of pride.

How well will any religion apply the lessons of neuroscience to the soul? Mr. Logosh, like every person who’s brain lesion changes their mind, challenges the Western religions. An immaterial soul cannot easily account for even a stroke associated with aphasia. Will monotheistic religions change their idea of the soul to accommodate data? Will they even try? It is doubtful. The rigid human exceptionalism is cemented firmly into dogma.

Will Buddhists allow neuroscience to render their idea of reincarnation obsolete? This is akin to asking if the Dalai Lama and his followers will decide he’s only the symbolic reincarnation of past teachers. This is also doubtful, but Buddhism’s first steps at least made it possible. Unrelated to neuroscience and neurology, in 1969 the Dalai Lama said his “office was an institution created to benefit others. It is possible that it will soon have outlived its usefulness.” Impermanence and shifting parts entail constant change, so perhaps it is no surprise that he’s lately said he may choose the next office holder before his death.

Buddhism’s success was to apply the world’s impermanence to humans and their souls. The results have carried this religion from ancient antiquity into modernity, an impressive distance. With no fear of impermanent beliefs or constant change, how far will they go?

Posted in consciousness, culture, Health, Philosophy, Psychology, Science, society, Spirituality | Tagged , , , , , , , | 1 Comment

Saturday Matinee: Blueberry (aka Renegade)


“Blueberry” (2004) is an acid western directed by Jan Kounen and based on the graphic novel by Jean Giraud (Moebius) and Jean-Michel Charlier. Unlike most acid westerns, the film has a conventional narrative style, following the journey of Mike Donovan (Vincent Cassel) who, after losing his first love to Blount (Michael Madsen), is adopted by a native tribe and becomes a U.S. Marshall. What makes it an acid western is the final showdown which is a spiritual battle that’s one of the most explicitly psychedelic sequences in a non-experimental narrative film. Blueberry is also notable for its surprisingly international cast, which includes Juliette Lewis, Temuera Morrison, Ernest Borgnine, Djimon Hounsou, Tchéky Karyo, Eddie Izzard and Colm Meaney.

Posted in Art, culture, Film, Saturday Matinee, Video | Tagged , , , , , , , , , , , , | Leave a comment

Follow the Money: From Paris to ISIS to Paris

By James Corbett

Source: The Corbett Report

Let us for one moment accept the whole Paris attacks narrative hook, line and sinker.

That the French government could not possibly have foreseen an attack.

That a multi-site emergency exercise planned for the same day just happened to be simulating an armed group committing attacks around the city just hours before that very scenario unfolded.

That the “mastermind” of the attacks just happens to be the latest in a string of terrorist boogeymen who manage to escape capture time and time again.

OK, fine. The question that the French people should STILL be asking themselves, even if they believe all of that, is this: How does the Islamic State, a ragtag band of jihadis who are supposedly at war with the combined military might of the US, Turkey, the Saudis, the Russians, the Iraqis, the Iranians and many others (including, of course, the Syrians) manage to fund and coordinate spectacular international terror attacks, including not only the Paris attack, but also (apparently) bombings in Turkey and Lebanon, and the take down of Russian airliners? How is it that governments can flag and track the “suspicious” financial transactions of anyone withdrawing or transferring over $10,000 from their own bank account, but can’t seem to find a way to restrict cash flows, arms and munitions to a geographically isolated enemy who are dependent on oil sales for their financial survival?

Good question. Just don’t ask the US State Department spokesman those questions, because he doesn’t have the answers. When asked earlier this week by RT’s Gayane Chichakyan “whether the US has sanctioned any banks suspected of carrying out transactions for ISIL,” department spokesman Mark Toner responded with a resounding: “I’d have to look into that. I don’t have the answer in front of me.”

Apparently the question of how ISIS is financing its operations is of so little interest to the State Department that they haven’t bothered to look into it. So in the interest of helping them out with their homework, let’s connect a few dots, shall we?

Earlier this year it was revealed that French President François Hollande had authorized illegal shipments of arms to the Syrian terrorists in 2012. The deliveries–including cannons, machine guns, rocket launchers and anti-tank missiles–were in direct contravention of an EU embargo that was in place at the time.

In late 2012 it was revealed that one of the most prominent backers of the Syrian terrorists was the French government, who in addition to their illegal arms shipments were also delivering money directly to the terrorist opposition leaders.

Last year the French arms export industry enjoyed its best sales in 15 years, with revenues up 18%. The reason for the Merchant of Death bonanza? A spike in sales to Saudi Arabia and Qatar, two of the main funders and supporters of ISIS.

Of course, not all of the blame for the fostering, funding, arming, equipping and training of ISIS belongs to France. Much of it belongs to the United States, its Gulf allies, Turkey and Israel, as well as assorted other NATO members. But there is a line to be drawn from the arms and funds that France supplied to the “moderate” terrorists in Syria and the seeming international operational abilities of this seemingly unstoppable terrorist boogeyman group.

France is a nation in mourning. But perhaps the French people can reserve at least some of their outrage for the government which has used their own tax money to fund, supply and support the terrorists they are now at war with.



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Posted in anti-war, black ops, Conspiracy, culture, divide and conquer, Empire, False Flag, Geopolitics, Health, propaganda, Psy-ops, Social Control, society, State Crime, war, war on terror | Tagged , , , , , , , , , , , , , , , | 2 Comments